Dhul-Qarnayn and the Alexander Romance: Difference between revisions

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==Background==
==Background==
The gargantuan conquests of Alexander the Great, stretching from Macedonia in the West to the river Indus in the East, left an indelible mark on all the regions where his troopers trode. Alexander founded cities, declared himself a god and the son of a god, solved the famous Gordian knot, initiated a new chapter in the history of civilizational exchange and spread Greek Hellenic culture far and wide. Dying at 33 of either alcohol overdose or perhaps poisoning, his legend quickly became larger than life. First Jews and then Christians claimed his as their own. Separately to the Greek recensions of the ''Alexander Romance'' traditions (known as ''Pseudo-Callisthenes''), a Syriac Legend with a distinctive storyline appeared in the 6th or 7th century CE. While probably written by a Syriac-speaking Christian, Theodor Nöldeke saw signs that the Syriac had been translated from a lost Pahlavi Persian source<ref> Encyclopedia of Islam Volume IV E. J. Bril 1997, p. 127</ref>. As the legend of Alexander spread, so too did the claims of his miraculous deeds grow in scope and size.  
The gargantuan conquests of Alexander the Great, stretching from Macedonia in the West to the river Indus in the East, left an indelible mark on all the regions where his troopers trode. Alexander founded cities, declared himself a god and the son of a god, solved the famous Gordian knot, initiated a new chapter in the history of civilizational exchange and spread Greek Hellenic culture far and wide. Dying at 33 of either alcohol overdose or perhaps poisoning, his legend quickly became larger than life. First Jews and then Christians claimed his as their own. Separately to the Greek recensions of the ''Alexander Romance'' traditions (known as ''Pseudo-Callisthenes''), a Syriac Legend with a distinctive storyline existed in the early 7th century CE with a close resemblance to the Quranic passage. The Syriac Legend as we have it is commonly dated to 629-636 CE, though most scholars infer the existance of an earlier 6th century version which was later updated (see dating sections below). While probably written by a Syriac-speaking Christian, Theodor Nöldeke saw signs that the Syriac had been translated from a lost Pahlavi Persian source<ref> Encyclopedia of Islam Volume IV E. J. Bril 1997, p. 127</ref>. As the legend of Alexander spread, so too did the claims of his miraculous deeds grow in scope and size.


===Historical vs Legendary Alexander===
===Historical vs Legendary Alexander===
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