Science and the Seven Earths: Difference between revisions

→‎The universe as a roof/ceiling/canopy: Added a another verse and mini-section on the 'raised universe'
[unchecked revision][pending revision]
(→‎See Also: Again update to try and solve strange issue at the bottom of the page causing the text to appear as bold blocks. Again please don't accept if it messes it up further!)
(→‎The universe as a roof/ceiling/canopy: Added a another verse and mini-section on the 'raised universe')
 
(9 intermediate revisions by 2 users not shown)
Line 99: Line 99:
Note the same dishonest approach taken to assign seven layers of the atmosphere - i.e. the ''double counting of layers''.  
Note the same dishonest approach taken to assign seven layers of the atmosphere - i.e. the ''double counting of layers''.  


There is also no linguistical evidence or historical examples for 'al-ards' meaning or being used for layer(s) of the planet.  
There is also no linguistical evidence or historical examples for 'al-ard meaning or being used for layer(s) of the planet.  


'''The general scientific view is that the earth is composed of four (the dominant view)<ref>[https://education.nationalgeographic.org/resource/resource-library-earth-structure/ ''Earth Structure'']. Education. National Geographic. </ref>'''<ref>''[https://www.forbes.com/sites/trevornace/2019/08/26/4-layers-of-the-earth-made-easy/ 4 Layers Of The Earth Made Easy.]'' Forbes - Innovation - Science. Trevor Nace. 2019</ref> '''or five major layers depending on whether one splits the mantle or not.<ref>Lisa Gardiner - [http://www.windows.ucar.edu/tour/link=/earth/Interior_Structure/interior.html&edu=high Structure of the Interior of Earth] - Windows to the Universe, January 18, 2010</ref><ref>Eugene C. Robertson - [http://pubs.usgs.gov/gip/interior/ The Interior of the Earth] - U.S. Geological Survey, May 21, 2007</ref><ref>Maggi Glasscoe - [http://scign.jpl.nasa.gov/learn/plate1.htm Structure of the Earth] - Southern California Integrated GPS Network (SCIGN), August 14, 1998</ref>'''  
'''The general scientific view is that the earth is composed of four (the dominant view)<ref>[https://education.nationalgeographic.org/resource/resource-library-earth-structure/ ''Earth Structure'']. Education. National Geographic. </ref>'''<ref>''[https://www.forbes.com/sites/trevornace/2019/08/26/4-layers-of-the-earth-made-easy/ 4 Layers Of The Earth Made Easy.]'' Forbes - Innovation - Science. Trevor Nace. 2019</ref> '''or five major layers depending on whether one splits the mantle or not.<ref>Lisa Gardiner - [http://www.windows.ucar.edu/tour/link=/earth/Interior_Structure/interior.html&edu=high Structure of the Interior of Earth] - Windows to the Universe, January 18, 2010</ref><ref>Eugene C. Robertson - [http://pubs.usgs.gov/gip/interior/ The Interior of the Earth] - U.S. Geological Survey, May 21, 2007</ref><ref>Maggi Glasscoe - [http://scign.jpl.nasa.gov/learn/plate1.htm Structure of the Earth] - Southern California Integrated GPS Network (SCIGN), August 14, 1998</ref>'''  
Line 149: Line 149:
The word that in English is translated for heaven(s) in these verses is samā/سَماء, which can also be translated as sky (which is essentially it's modern meaning in Arabic).<ref>[https://dictionary.cambridge.org/us/dictionary/english-arabic/sky ''Sky.''] Translation English to Arabic. Cambridge dictionary.</ref> This is separate to 'jannah/جَنَّة', which refers to the paradise supposedly in the afterlife for righteous Muslims - which readers may mistake as being the same given the double meaning (of heaven) in English. However, unlike paradise (jannah), the heaven(s)/skies (samā) are part of the cosmos, with the moon being described as in them ({{Quran|71|15-16}}), clouds ({{Quran|2|164}}), along with the stars ({{Quran|41|12}}) etc.  
The word that in English is translated for heaven(s) in these verses is samā/سَماء, which can also be translated as sky (which is essentially it's modern meaning in Arabic).<ref>[https://dictionary.cambridge.org/us/dictionary/english-arabic/sky ''Sky.''] Translation English to Arabic. Cambridge dictionary.</ref> This is separate to 'jannah/جَنَّة', which refers to the paradise supposedly in the afterlife for righteous Muslims - which readers may mistake as being the same given the double meaning (of heaven) in English. However, unlike paradise (jannah), the heaven(s)/skies (samā) are part of the cosmos, with the moon being described as in them ({{Quran|71|15-16}}), clouds ({{Quran|2|164}}), along with the stars ({{Quran|41|12}}) etc.  


Another common apologetic claim is that these seven skies/heavens are actually seven universes which we are yet to discover, and that we know only our one universe so far, often referred to as the lowest/closest heaven.  
Modern astronomy and technology has allowed us to see, understand, map and even explore the wider Universe, but never found these 7 skies, nor 7 Earths, which as far as well can tell are listed only as 7 was a superstitious number in antiquity.<ref>''[https://www.britannica.com/topic/number-symbolism/7 7. Number Symbolism.]'' Britannica Entry. </ref> Another common apologetic claim is that these seven skies/heavens are actually seven universes which we are yet to discover, and that we know only our one universe so far, often referred to as the lowest/closest heaven.  


This is due to the Quran stating the nearest/lowest heaven is adorned with stars which cover the known visible universe (such as {{Quran|41|12}}), rather than any philological analysis and ignoring all historical context of the word, which has always meant a 'firmament', or solid layer in the sky to Islamic scholars.<ref>[https://quranx.com/Tafsir/Kathir/13.2 ''Tafsir on Verse 13:2.''] Ibn Kathir. d. 1373. </ref> Using the term 'heavens/skies' was common to refer to this in pre-Islamic Christian literature too.<ref>''[https://www.degruyter.com/document/doi/10.1515/9783110794083/html?lang=en Creation and Contemplation: The Cosmology of the Qur'ān and Its Late Antique Background] (Studies in the History and Culture of the Middle East Book 47)''. Decharneux, Julien. 2023. (pp. 255 - 257). De Gruyter. </ref>  
This is due to the Quran stating the nearest/lowest heaven is adorned with stars which cover the known visible universe (such as {{Quran|41|12}}), rather than any philological analysis and ignoring all historical context of the word, which has always meant a 'firmament', or solid layer in the sky to Islamic scholars.<ref>[https://quranx.com/Tafsir/Kathir/13.2 ''Tafsir on Verse 13:2.''] Ibn Kathir. d. 1373. </ref> Using the term 'heavens/skies' was common to refer to this in pre-Islamic Christian literature too.<ref>''[https://www.degruyter.com/document/doi/10.1515/9783110794083/html?lang=en Creation and Contemplation: The Cosmology of the Qur'ān and Its Late Antique Background] (Studies in the History and Culture of the Middle East Book 47)''. Decharneux, Julien. 2023. (pp. 255 - 257). De Gruyter. </ref>  


However there are many problems with this as we will see below, '''with all verses using a form of the word al-samā/سَماء''' (whether translated as the sky/skies or the heaven/heavens).
However, by looking at the [https://corpus.quran.com/qurandictionary.jsp?q=smw >200 times]they are mentioned in the Quran, there are many problems substituting this meaning as we will see below, '''with all verses using a form of the word al-samā/السماء''' (whether translated as 'the sky/skies' or the 'heaven/heavens').  


==== Gates and water of the universe ====
==== Gates and water of the universe ====
Line 171: Line 171:
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient. Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.}}Nor was the universe ever smoke.
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient. Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.}}Nor was the universe ever smoke.


==== The universe as a roof/ceiling ====
==== The universe as a roof/ceiling/canopy ====
The sky/heavens are also called a roof/protected ceiling, which even being generous as a metaphorical interpretation does not match the description of a complex universe, however does perfectly match the antiquity view of the sky being a literal solid object, made up of 'firmaments':
The sky/heavens are also repeatedly called a roof/ceiling/canopy/building/edifice etc in multiple verses using multiple words, which even being generous as a metaphorical interpretation does not match the description of a complex universe, with the majority in a gaseous state of almost entirely empty space, with structures like stars and planets being extremely sparse throughout the 'void' of space.<ref>''[https://www.popularmechanics.com/space/deep-space/a44050735/the-universe-is-mostly-empty-space/ Most of the Universe Is a Void. Here’s How That Emptiness Will Eventually Gobble Up All of Space.]'' Paul M. Sutter. 2023. Space. Popular Mechanics. A Part of Hearst Digital Media.
{{Quote|{{Quran|2|22}}|[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].}}{{Quote|{{Quran|21|32}}|And We made the sky a protected ceiling, but they, from its signs, are turning away.}}
 
''P.M. Sutter is a science educator and a theoretical cosmologist at the Institute for Advanced Computational Science at Stony Brook University'' </ref>
 
However this description does perfectly match the antiquity view of the sky being a literal solid object, made up of 'firmaments':
{{Quote|{{Quran|2|22}}|who assigned to you the earth for a couch, and heaven for an edifice (binā) , and sent down out of heaven water, wherewith He brought forth fruits for your provision; so set not up compeers to God wittingly.}}{{Quote|{{Quran|52|5}}|And by the canopy (safq) raised ˹high˺!}}{{Quote|{{Quran|79|28}}|He raised its ceiling (samk) and proportioned it.}}{{Quote|{{Quran|40|64}}|It is Allah Who made for you the earth your resting place and the sky a building (binā), and moulded you so gave you the best shape, and gave you pure things for sustenance; such is Allah, your Lord; so Most Auspicious is Allah, the Lord Of The Creation.}}{{Quote|{{Quran|21|32}}|And We made the sky a protected roof (saqf), but they, from its signs, are turning away.}}
 
===== A raised universe =====
Raising the roof/canopy in Q52:5 and Q79:28 (above, and see also Q55:7 below) also makes no sense in the context of our modern understanding of the Universe, where there is no scientific theory that our visible Universe was 'raised'. But does match the idea of the physical sky being broken from Earth and raised.
{{Quote|{{Quran|55|7}}|He raised the heaven high and set up the balance,}}
 
===== The solid universe =====
Expanding on the descriptions of the sky as a solid object (and the upper skies), like a roof/canopy/ceiling etc; this concept is backed up repeatedly in descriptions from other verses, which unanimously support the solid firmament(s)s view. The mostly gaseous empty state of the universe is in no way reflected in the Qur'an, with the sky(s):
 
* Raised without pillars that we can see - {{Quran|13|2}}
 
* The sky would fall otherwise - {{Quran|22|65}}
* A piece of the sky would fall otherwise - {{Quran|52|44}}, {{Quran|34|9}} or could fall - {{Quran|17|92}} 
* They are strong - {{Quran|78|12}}
* And stacked above each other - {{Quran|67|3}} and {{Quran|71|15}}
* Can be split open - {{Quran|25|25}} and {{Quran|42|5}}
 
* And can be rolled up {{Quran|21|104}} and {{Quran|39|67}}
 
Which is why the debates around the sky(s) among classical mufassirūn have centred around whether the 'firmament' is flat or domed,<ref>E.g. see: [https://quranx.com/Tafsir/Kathir/13.2 ''Tafsir Ibn Kathir on Verse 13:2''] and [https://quranx.com/Tafsir/Kathir/36.37 ''verse 36:37-40'']. Ibn Kathir d. 1373</ref> not solid or gas. And none have come up with a picture of the universe like we now know based off their studying of the Qur'an.
 
===== The flat universe =====
As mentioned above the skies will be ''folded up'' like writing scrolls:
{{Quote|{{Quran|21|104}}|<b>(The) Day We will fold the heaven like (the) folding (of) a scroll for records.</b> As We began (the) first creation We will repeat it, a promise upon Us. Indeed, We - We are (the) Doers.}}{{Quote|{{Quran|39|67}}|They do not regard Allah with the regard due to Him, yet the entire earth will be in His fist <b>on the Day of Resurrection, and the heavens, scrolled, in His right hand.</b> Immaculate is He and exalted above [having] any partners that they ascribe [to Him].}}
Both of these verses confirm not only the solidness and corporeality of the the sky/heavens, but also their 'flatness/planeness', with no hint of the majority gaseous state with occasional solids for e.g. planets and stars sparsely scattered that our universe exists in.
 
The Quran could simply have said the sky/heavens would be 'destroyed' or 'disappear' on judgement day to avoid this issue, rather than using words that imply and only really make sense with a flat and solid sky (''and one separate to the space in-between the heaven and the Earth as explored in sections [[Science and the Seven Earths#The Universe as a separate entity to Earth]] and [[Science and the Seven Earths#Between the Universe and the Earth]]''). These verses were taken literally by classical exegetes.<ref>For example:
 
''Tafsir Ibn Kathir on Verse [https://quranx.com/Tafsir/Kathir/21.104 21:104]'' and [https://quranx.com/Tafsir/Kathir/39.67 ''39:67'']. Ibn Kathir d. 1373.
 
''Tafsir Al-Jalalayn Verse [https://quranx.com/Tafsir/Jalal/39.67 39:67].'' Jalal al-Din al-Mahalli (d. 864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce).
 
''Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Verse [https://quranx.com/Tafsir/Abbas/21.104 21:104] and [https://quranx.com/Tafsir/Abbas/39.67 39:67]''. A popular medieval commentary ascribed to Ibn Abbas. Unknown date.
 
</ref>
 
With the way our spherical Earth is floating in tiny section of space it it hard to imagine a scenario in which 'rolling up' the much larger universe (approximately 1.9 X 10^22 times larger than Earth)<ref>''[https://futurism.com/earth-compared-to-the-universe Earth Compared to the Universe.]'' Futurism. Joshua Filmer. 2015.</ref> would not destroy Earth in the process, but it follows the ancient view of a flat earth with a firmament that is the literal sky being pulled away above us by God at the end of the world, for dramatic effect to frighten unbelievers on judgement day. 
 
Also, the sky 'universe' will be ''split open'' (on judgement day) so angels can ascend to Earth (from an extremely far distance of >46 billion light years away),<ref>''[https://www.forbes.com/sites/startswithabang/2020/01/21/how-far-is-it-to-the-edge-of-the-universe/ How Far Is It To The Edge Of The Universe?]'' Ethan Siegel. 2020. Forbes.</ref> furthering the flat solid image, as our current universe being mostly empty space<ref>''[https://www.popularmechanics.com/space/deep-space/a44050735/the-universe-is-mostly-empty-space/ Most of the Universe Is a Void. Here’s How That Emptiness Will Eventually Gobble Up All of Space.]'' Paul M. Sutter. 2023. Space. Popular Mechanics. A Part of Hearst Digital Media. ''P.M. Sutter is a science educator and a theoretical cosmologist at the Institute for Advanced Computational Science at Stony Brook University''</ref> would not need this to travel through.
{{Quote|{{Quran|25|22-26}}|<b>The day they will see the angels, there will be no good news for the guilty on that day, and they will say, ‘Keep off [from paradise]!’</b>
Then We shall attend to the works they have done and then turn them into scattered dust.
On that day the inhabitants of paradise will be in the best abode and an excellent resting place.
<b>The day when the sky with its clouds will be split open, and the angels will be sent down [in a majestic] descent,</b>
on that day true sovereignty will belong to the All-beneficent, and it will be a hard day for the faithless.}}Similarly we see:
{{Quote|{{Quran|42|5}}|<b>The heavens are about to be rent apart from above them,</b> while the angels celebrate the praise of their Lord and plead for forgiveness for those [faithful] who are on the earth. Indeed, Allah is the All-forgiving, the All-merciful!}}


==== The universe as day and night ====
==== The universe as day and night ====
Line 182: Line 230:
In reality, the night and day we experience is a feature of the earth's rotation on its axis and is only applicable to Earth itself. There is no sense in which the earth's night and day apply across the wider cosmos as it would need to to be able to substitute the word/modern concept 'universe' with heaven/heavens (samā).
In reality, the night and day we experience is a feature of the earth's rotation on its axis and is only applicable to Earth itself. There is no sense in which the earth's night and day apply across the wider cosmos as it would need to to be able to substitute the word/modern concept 'universe' with heaven/heavens (samā).
{{Quote|{{Quran|79|27-29}}|Is your creation more prodigious or that of the heaven He has built? He raised its vault and fashioned it, and <b>darkened its night</b>, and <b>brought forth its forenoon<b/>.}}
{{Quote|{{Quran|79|27-29}}|Is your creation more prodigious or that of the heaven He has built? He raised its vault and fashioned it, and <b>darkened its night</b>, and <b>brought forth its forenoon<b/>.}}
==== The Universe, Universes and Earth's width compared ====
We are told that jannah/paradise/'the garden' is as wide as the heaven and earth. The words ʿarḍuhā kaʿarḍi ("its width is like the width") refer to the breadth, width, or side of something.<ref>[https://www.studyquran.org/LaneLexicon/Volume5/00000291.pdf ''See: عَرْضٌ 'ard''] - Lane's Lexicon page 2006</ref>{{Quote|{{Quran|57|21}}|Be ye foremost (in seeking) Forgiveness from your Lord, <b>and a Garden (of Bliss), the width whereof is as the width of heaven and earth,</b> prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding}}
Given the huge difference in the size of the rest of our visible universe compared to the earth (as mentioned it's approximately 1.9 X 10^22 times larger than Earth),<ref>''[https://futurism.com/earth-compared-to-the-universe Earth Compared to the Universe.]'' Futurism. Joshua Filmer. 2015.</ref> this comparison makes little sense. However if one believed the heaven/sky was a firmament above Earth (whether it be a flat disk or a dome as debated in Islamic tradition), this fits far better.
This idea is reinforced in the following verse, where similarly now paradise is as wide as seven heavens and the Earth, which the space of the six other universes (as would be needed by the apologists interpretation of samā as universe), would contradict the width given in verse 57:12. This would not contradict, however, if the skies/heavens were their historical definition of simply firmaments, one above the other, over the flat earth (and no further in the limited cosmos). {{Quote|{{Quran|3|133}}|And vie with one another, hastening to forgiveness from your Lord, and to <b>a garden whose breadth is as the heavens and earth,</b> prepared for the godfearing}}


==== The universe split from the Earth ====
==== The universe split from the Earth ====
The ancient concept of the sky splitting from the Earth can be traced back to Mesopotamian<ref>''[https://www.metmuseum.org/toah/hd/epic/hd_epic.htm Mesopotamian Creation Myths.]'' Ira Spar. 2009. Heilbrunn Timeline of Art History. The Met Musuem. </ref> and Egyptian<ref>''[https://www.researchgate.net/publication/338646511_Skyscapes_Landscapes_and_the_drama_of_Proto-Indo-European_myth Skyscapes, Landscapes, and the drama of Proto-Indo-European myth.]'' John Grigsby PhD Synthesis. 2020.  
The ancient concept of the sky splitting from the Earth can be traced back to Mesopotamian<ref>''[https://www.metmuseum.org/toah/hd/epic/hd_epic.htm Mesopotamian Creation Myths.]'' Ira Spar. 2009. Heilbrunn Timeline of Art History. The Met Musuem. </ref> and Egyptian<ref>''[https://www.researchgate.net/publication/338646511_Skyscapes_Landscapes_and_the_drama_of_Proto-Indo-European_myth Skyscapes, Landscapes, and the drama of Proto-Indo-European myth.]'' John Grigsby PhD Synthesis. 2020.  


Line 193: Line 249:


{{Quote|{{Quran|21|30}}|Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them? And We have made from water every living thing. Will they not then believe?}}Some Muslim apologists ''(such as Zakir Naik, as can be see in 3:27 of this [https://www.youtube.com/watch?v=OvG-606KqwU&t=120s YouTube video] - along with a response to him)'' have even claimed that this verse shows scientific foreknowledge of the Big Bang. His claim seems to be that the verse stating the skies and Earth "joined together/ratqan" is referring to the fact that during the big bang all the mass that went on to form the rest of the universe originated from the same point of singularity. There are many issues with this interpretation. These are discussed more in-depth in the page ''[[Quran and a Universe from Smoke]]'' and the main ''[[Scientific Errors in the Quran]]'' section''.'' But some of the obvious issues are:
{{Quote|{{Quran|21|30}}|Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them? And We have made from water every living thing. Will they not then believe?}}Some Muslim apologists ''(such as Zakir Naik, as can be see in 3:27 of this [https://www.youtube.com/watch?v=OvG-606KqwU&t=120s YouTube video] - along with a response to him)'' have even claimed that this verse shows scientific foreknowledge of the Big Bang. His claim seems to be that the verse stating the skies and Earth "joined together/ratqan" is referring to the fact that during the big bang all the mass that went on to form the rest of the universe originated from the same point of singularity. There are many issues with this interpretation. These are discussed more in-depth in the page ''[[Quran and a Universe from Smoke]]'' and the main ''[[Scientific Errors in the Quran]]'' section''.'' But some of the obvious issues are:


* If this is supposed to be the big bang itself as Naik claims (with the same mass/atoms from one singularity going on to form others) then this is does not match what actually happened, with the Earth not even existing for another 9.3 billion years after the Universe began.<ref>''[https://www.space.com/24054-how-old-is-the-universe.html How old is the universe?]'' Keith Cooper. 2023. Space.com.  
* If this is supposed to be the big bang itself as Naik claims (with the same mass/atoms from one singularity going on to form others) then this is does not match what actually happened, with the Earth not even existing for another 9.3 billion years after the Universe began.<ref>''[https://www.space.com/24054-how-old-is-the-universe.html How old is the universe?]'' Keith Cooper. 2023. Space.com.  
Line 214: Line 271:
{{Quote|{{Quran|5|18}}|Say the Jews and the Christians: "We are sons of God and beloved of Him." Say: "Why does He punish you then for your sins? No: You are only mortals, of His creation." He can punish whom He pleases and pardon whom He wills, <b>for God's is the kingdom of the heavens and the earth and all that lies between them,</b> and everything will go back to Him.}}
{{Quote|{{Quran|5|18}}|Say the Jews and the Christians: "We are sons of God and beloved of Him." Say: "Why does He punish you then for your sins? No: You are only mortals, of His creation." He can punish whom He pleases and pardon whom He wills, <b>for God's is the kingdom of the heavens and the earth and all that lies between them,</b> and everything will go back to Him.}}


{{Quote|{{Quran|50|38}}|And verily We created <b>the heavens and the earth, and all that is between them,</b> in six Days, and naught of weariness touched Us.}}
{{Quote|{{Quran|50|38}}|And verily We created <b>the heavens and the earth, and all that is between them,</b> in six Days, and naught of weariness touched Us.}}And repeated in {{Quran|15|85}}, {{Quran|19|65}}, {{Quran|21|16}} and {{Quran|25|59}}.
 
Clouds are also distinctly said to be ''between'' the heavens and the Earth, again preventing the interpretation of the 'samā'/heavens/skies as our whole/visible universe.


Clouds are also distinctly said to be ''between'' the heavens and the Earth, again preventing the interpretation of the 'samā'/heavens/skies as our whole/visible universe.{{Quote|{{Quran|2|164}}|Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, <b>and the clouds disposed between the sky (samā) and the earth,</b> there are surely signs for a people who exercise their reason.}}
''Note: This also separately contradicts Zakir Naik's definition of the heaven(s) as the Earths atmosphere which the clouds are also in, and not between.''{{Quote|{{Quran|2|164}}|Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, <b>and the clouds disposed between the sky (samā) and the earth,</b> there are surely signs for a people who exercise their reason.}}


==See Also==
==See Also==
398

edits