Template:Pictorial-Islam-options: Difference between revisions

From WikiIslam, the online resource on Islam
Jump to navigation Jump to search
[checked revision][checked revision]
mNo edit summary
mNo edit summary
Line 1: Line 1:
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=Moderate Alcohol Consumption and its Health Benefits|2=[[File:Wine-poured-into-glass.jpg|300px|link=Moderate Alcohol Consumption and its Health Benefits]]|3=Alcohol and other intoxicants are strictly prohibited in Islam. This aspect of Islam may seem rational, considering the abuse of alcohol can lead to social and health-related problems. However, when used in moderation, research suggests that there are numerous benefits in the consumption of alcohol, and an all-knowing deity would have been aware of this. The Jews and Christians are allowed to consume alcohol. The pagan Arabs before and shortly after their conversion to Islam also consumed alcohol. So why did Allah prohibit something that may be beneficial and which was an accepted norm among the religions before Islam? Furthermore, if the potential health risk of alcohol was the cause of the prohibition, why not also warn against the dangers of drinking milk? ([[Moderate Alcohol Consumption and its Health Benefits|''read more'']])}}</option>





Revision as of 23:08, 22 January 2014

Also see: Template:Pictorial-Islam

To You Your Religion and To Me Mine (Qur'an 109:1-6)
Error creating thumbnail: Unable to save thumbnail to destination

This article analyzes the apologetic claim that Surat al-Kafiroon (the Disbelievers, Atheists) advocates religious tolerance and freedom. When read in context, like many other verses misinterpreted for apologetic purposes, Surat al-Kafiroon advocates the opposite of what is sometimes claimed. This surah is not a proclamation on religious tolerance and freedom or a recognition of religious pluralism. In fact, this surah unequivocally forbids inter-faith dialogue and advocates an "us versus them" mentality between Muslims and disbelievers. This is how the surah is understood by mainstream Islam and the majority of its classical and contemporary scholars. Furthermore, if the historical context were to be ignored, it would still remain an abrogated verse superseded by "the verses of fighting". (read more)