Template:Pictorial-Islam-options: Difference between revisions

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<option weight="1">{{Pictorial-Islam|1=Dhul-Qarnayn and the Sun Controversy in the Qur'an|2=[[File:Rising place of the sun.JPG|280px|link=Dhul-Qarnayn and the Sun Controversy in the Qur'an (Part One)]]|3=The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.  
<option weight="1">{{Pictorial-Islam|1=Dhul-Qarnayn and the Sun Controversy in the Qur'an|2=[[File:Rising place of the sun.JPG|280px|link=Dhul-Qarnayn and the Sun Controversy in the Qur'an (Part One)]]|3=The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.  


The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. ([[Dhul-Qarnayn and the Sun Controversy in the Qur'an (Part One)|''read more'']])}}</option>
The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. ([[Dhul-Qarnayn and the Sun Setting in a Muddy Spring|''read more'']])}}</option>




<option weight="1">{{Pictorial-Islam|1=Islam, Science and the Problems at Wikipedia|2=[[File:Wikipedia.JPG|230px|link=Islam, Science and the Problems at Wikipedia]]|3=At Wikipedia, Islam-related articles are severely compromised by Muslim editors. An example of this is a 2010 incident where an editor with over 67,000 edits was caught intentionaly inserting false information into articles.  
<option weight="1">{{Pictorial-Islam|1=Islam, Science and the Problems at Wikipedia|2=[[File:Wikipedia.JPG|230px|link=Islam, Science and the Problems at Wikipedia]]|3=At Wikipedia, Islam-related articles are severely compromised by Muslim editors. An example of this is a 2010 incident where an editor with over 67,000 edits was caught intentionally inserting false information into articles.  


Jagged 85 is the main contributor to the many inaccurate Islam/Science/Golden Age articles which are still being copied and pasted all over the internet by Muslims, and more than 20% of Wikipedia's "Timeline of historic inventions" was provided by him.  
Jagged 85 is the main contributor to the many inaccurate Islam/Science/Golden Age articles which are still being copied and pasted all over the internet by Muslims, and more than 20% of Wikipedia's "Timeline of historic inventions" was provided by him.  
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A good additional material is provided by Dr. Omar Abdul Rehman in which he goes into even greater detail in his attempt to validate the Qur'anic ‘human reproduction’ verses with modern scientific facts.  
A good additional material is provided by Dr. Omar Abdul Rehman in which he goes into even greater detail in his attempt to validate the Qur'anic ‘human reproduction’ verses with modern scientific facts.  


Ignoring the "embryology hadiths" which are dealt with [[Embryology in Islamic Scripture|here]] and concentrating solely on the Qur'anic verses, this article refutes Qur'anic Embryology Pseudoscience (“QEP”). ([[Quran and Embryology|''read more'']])}}</option>
Ignoring the "embryology hadiths" which are dealt with [[Embryology in Islamic Scripture|here]] and concentrating solely on the Qur'anic verses, this article refutes Qur'anic Embryology Pseudoscience (“QEP”). ([[Embryology in the Qur'an|''read more'']])}}</option>




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<option weight="1">{{Pictorial-Islam|1=Allah "I sent Jibreel to blow into Mary's Vagina"|2=[[File:Angel Gabriel with the Virgin Mary.jpg|150px|link=Allah: I sent Jibreel to blow into Mary's Vagina]]|3=In Qur'anic verses 21:91 & 66:12, Allah says that he breathed into Mary's vagina in order to conceive Isa (the Islamic Jesus). When looking at the tafsir's we find that Allah did this by sending the Angel Jibreel (Gabriel) to complete this task. The word "Farj" is used in these verses to indicate where Allah/Jibreel blew, and Farj means "vagina." The verse uses "Farjaha" which means "her vagina."  
<option weight="1">{{Pictorial-Islam|1=Allah "I sent Jibreel to blow into Mary's Vagina"|2=[[File:Angel Gabriel with the Virgin Mary.jpg|150px|link=Allah: I sent Jibreel to blow into Mary's Vagina]]|3=In Qur'anic verses 21:91 & 66:12, Allah says that he breathed into Mary's vagina in order to conceive Isa (the Islamic Jesus). When looking at the tafsir's we find that Allah did this by sending the Angel Jibreel (Gabriel) to complete this task. The word "Farj" is used in these verses to indicate where Allah/Jibreel blew, and Farj means "vagina." The verse uses "Farjaha" which means "her vagina."  


“...''Allah sent the angel Jibril to Maryam, and he came to her in the shape of a man in every respect. Allah commanded him to blow into a gap of her garment and that breath went into her womb through her private part; this is how `Isa was conceived''...” - Tafsir Ibn Kathir ([[Allah: I sent Jibreel to blow into Mary's Vagina|''read more'']])}}</option>
“...''Allah sent the angel Jibril to Maryam, and he came to her in the shape of a man in every respect. Allah commanded him to blow into a gap of her garment and that breath went into her womb through her private part; this is how `Isa was conceived''...” - Tafsir Ibn Kathir ([[Allah and Marys Vagina|''read more'']])}}</option>




Revision as of 21:18, 20 July 2013

Also see: Template:Pictorial-Islam

A Qur’anic Understanding of the Universe
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The Qur'an's understanding of the universe matches that of the mythical cosmos believed by 7th century Arabians rather than an accurate description of the real universe. In the Qur'an, the entire universe is very small and contains simply the earth and its surrounding heavens. There are no galaxies, other solar systems, or such a thing as “outer space.” The earth is the top-most of seven, flat discs, surrounded by the seven solid concentric domes of the heavens. The celestial objects that do exist (sun, moon, stars and planets) are quite small, very close, and they follow semi-circular paths within the innermost of the seven heavenly domes. When they are not in the sky above the earth, they are resting somewhere underneath it, except while petitioning Allah’s permission to return the following day (or night). Paradise exists between the seven heavens, and hell exists between the seven earths. All of this is submerged in a cosmic sea, above which is the throne of Allah. (read more)

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