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The Islamic whale (in Arabic الحوت الإسلامي, al-hoot al-islami), is a mythological creature described in Islamic texts that carries the Earth on its back. It is also called Nun (نون), which is also the name of the Arabic letter "n" ن. Two alternative names of the whale are Liwash and Lutiaya.[1] The details behind the mentioning of this creature is a unclear topic. There is little mention of Nun in the Quran, however there is further mention of it in other Islamic scriptures such has Hadith and Tafsir along with context verses.

Nun in the Qur'an

Nun is mentioned in the verse 68:1.[2] Most respected scholars of Islam (Ibn Kathir, At-Tabari, Al-Qurtubi and others including Al-Jalalayn) agree that Nun refers to a whale that carries the Earth on its back:[3]

Word-by-word translation:

  • نٓ - noon - the name of the whale
  • وَٱلْقَلَمِ - wal-qalam - by the pen (wa- prefix means "and" or "by")
  • وَمَا - wa-ma - and what
  • يَسْطُرُونَ - yasturoona - they write

There is not much information in the Qur'an ipso facto, but it is necessary to have an understanding of this idea in order to understand much of the traditional interpretation of the Qur'an. For example, in verse 21:87 Jonah is called "man of the Nun", which has been interpreted as meaning that he was eaten by a whale[4][5]:

Relevant Quotations

نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Nun. By the pen and what they inscribe.
And [mention] the man of the fish (ٱلنُّونِ, al-noon), when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."

Fish/Whale is mentioned in the same chapter as the letter nun:

Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish (الحوت) when he called out while he was distressed.


Tafsir Ibn Kathir

ibn Kathir spends a good bit of text on this short verse, and attributes different explanations to the verse, all of them more or less agreeing with the following summary: In the beginning, Allah created the pen before all else. The pen asked "what do I write" and Allah told it to write the letter ن "nun" or "N" which is actually a whale upon whose back he balanced the entire world:

كَمَا قَالَ الْإِمَام أَبُو جَعْفَر بْن جَرِير حَدَّثَنَا اِبْن بَشَّار حَدَّثَنَا يَحْيَى حَدَّثَنَا سُفْيَان هُوَ الثَّوْرِيّ حَدَّثَنَا سُلَيْمَان هُوَ الْأَعْمَش عَنْ أَبِي ظَبْيَان عَنْ اِبْن عَبَّاس قَالَ : أَوَّل مَا خَلَقَ اللَّه الْقَلَم قَالَ اُكْتُبْ قَالَ وَمَاذَا أَكْتَب ؟ قَالَ اُكْتُبْ الْقَدَر فَجَرَى بِمَا يَكُون مِنْ ذَلِكَ الْيَوْم إِلَى قِيَام السَّاعَة ثُمَّ خَلَقَ النُّون وَرَفَعَ بُخَار الْمَاء فَفُتِقَتْ مِنْهُ السَّمَاء وَبُسِطَتْ الْأَرْض عَلَى ظَهْر النُّون فَاضْطَرَبَ النُّون فَمَادَتْ الْأَرْض فَأُثْبِتَتْ بِالْجِبَالِ فَإِنَّهَا لَتَفْخَر عَلَى الْأَرْض

"As The Imam Abu Ja'afar ibn Jareer told said (so) told user ibn Bashaar, so told us Yahya so told us Sufyaan ِAl-Thawri

so told use Sulimaan who is the sticky-eyed(al-a'mash) from Abi Zabyaan from ibn 'Abbaas who said "The first thing that Allah created is the pen, it said "What do I write" Allah said "write the fate of existence all that will happen from this day until the day of judgement then Allah created the "Nun" and raised the mist of the water and rent it from the sky and spread the earth on the back of the Nun. The Nun was disturbed and the earth was extended and earth was fixed in place with the mountains, verily they are the pride (of Allah) upon the earth."
Ibn Kathir, English abridged version, on the verse 68:1


This is the definition of ن (Nun) in the Arabic tafsir:

نۤ حوت عظيم
  • نۤ - noon - Nun
  • حوت - hoot - whale
  • عظيم - 'azeem - big

Nun is a big whale.


Ibn Kathir tafsir on 68:1 [6]


Hadith from Ibn Abbas, the turjuman ul-Qur'an

Another variation of this hadith from At-Tabari:

عن ابنِ عباسٍ قال أولُ شيءٍ خلق اللهُ تعالى القلمُ فقال له اكتب فكتب ما هو كائنٌ إلى أن تقومَ الساعةُ ثم خلق النون فوق الماءِ ثم كبس الأرضَ عليه

From Ibn Abbas (ابنِ عباسٍ), who said: The first thing Allah (اللهُ) created was the pen (القلمُ), so he told it: "Write!" (اكتب) And it wrote what will happen until the Hour (Day of Judgement), then he created the Nun (النون) above (فوق) water (الماءِ), then He pressed (كبس) the Earth (الأرضَ) on it (عليه).


تاريخ الطبري (Tarikh At-Tabari) [7]

The hadith (narration) by Ibn Abbas (collected by At-Tabari) is considered صحيح (sahih)[7], which means it is considered to be an authentic narration in the traditional estimation of hadith. According to the tradition Ibn Abbas holds a special place in the scheme of hadith preservers, for Muhammad made du'a(prayer) for Ibn Abbas, so that Allah would teach him the true interpretation of the Qur'an. Ibn Abbas was also called turjuman ul-Qur'an (ترجمان القرآن), because he had deep knowledge about the interpretation (tarjama, literally translation) of the revelations.

Narrated Ibn ‘Abbas (raa): The Prophet (saws) embraced me and said, “O Allah! Teach him (the knowledge of) the Book (Quran).”

His narration also explains why mountains are described as pegs in the Qur'an. It is because, according the traditional Islamic cosmology, the earth would fall off of the back of the whale without the pegs that hold it[8]:

78:6 Have We not made the earth an even expanse?
78:7 And the mountains as pegs?



It also explains why Allah's throne is "on water" (because Allah created the heavens out of water):

And it is He who created the heavens and the earth in six days - and His Throne had been upon water

Tafsir At-Tabari

At-Tabari had this to say:

هو الحوت الذي عليه الأرَضُون

It is (هو) a whale (الحوت), which (الذي) on it (عليه) the Earths (الأرَضُون).


At-Tabari tafsir on 68:1 [9]

In Islamic cosmology there are seven flat Earths, just like there are seven heavens:

Allah is He Who created seven heavens, and of the earth the like of them

They are placed on the whale like flapjacks on a plate, stacked one atop the other.

ِTafsir Al-Qurtubi

Another very respected tafsir of Al-Qurtubi is of the same opinion. The whale is under the 7th (lowest) Earth:

نۤ> الحوت الذي تحت الأرض السابعة>
<Nun> - the whale (الحوت), which is (الذي) under (تحت) the Earth (الأرض) the seventh (السابعة).


Tafsir Al-Qurtubi on 68:1 [10]

From his use of the word "tahat" or "under" it can be surmised that in Al-Qurtubi's cosmology the earth is seen as flat.

ِTafsir Al-Kabir (by Ar-Razi)

بالحوت الذي على ظهره الأرض وهو في بحر تحت الأرض السفلى

..with the whale (بالحوت) which over its back (ظهره) is the Earth (الأرض) and it is in the sea (بحر) under (تحت) the Earth (الأرض) the lowest (السفلى).


Tafsir Al-Kabir on 68:1[11]

Al-Kabir here repeates the idea that there are multiple flat earths balanced on the back of the whale.

ِTafsir Fath Al-Qadir (by Shawkani)

This tafsir is from the 18th century re-affirms the idea that the world is carried on the back of a whale:

هو الحوت الذي يحمل الأرض

It is a whale which carries the Earth.


Fath Al-Qadir on 68:1[12]

Hadith Al-Kafi (shia)

Hadith Al-Kafi, one of the most prestigious Shi'ite hadith, also confirms that a whale carries the earth upon its back:

H 14813 – From him, from Salih, from one of his companions, from Abdul Samad Bin Basheer, who has reported the following: Abu Abdullah (asws) has said that: ‘The whale which is carrying the earth secretly said to itself that it is carrying the earth by its own strength. So Allah (azwj) the High Sent to it a fish smaller than a palm’s length, and larger than a finger. So it entered in its gills and shocked it. It remained like that for forty days. Then Allah (azwj) Raised it and was Merciful to it, and Took it out. So whenever Allah (azwj) Intends the earth to be in a quake, He (azwj) Sends that (small) fish to that (big) fish. So when it sees it, it becomes restless, so the earth gets engulfed by the earthquake’.
Al-Kafi, vol. 8, part 6, [13]

Tafsir Al-Tusi (shia)

The first comprehensive Shia tafsir[14] says this about the Nun:

وقال ابن عباس - فى رواية عنه - إن النون الحوت الذى عليه الارضون

And said Ibn Abbas (ابن عباس) - in his narration - that Nun (النون) is a whale (الحوت) which on it are the Earths (الارضون).
Al-Tibbyan by Al-Tusi on 68:1 [15]

There is thus attestation of Nun the whale in both the Sunni and Shi'ite tradition.

The Qur'anic Cosmology vis-à-vis Modern Science

The world view evinced in the tasfir is one fundamentally at odds with the modern, scientific understanding of cosmology, earth sciences and geology. The authors of the tafsir tradition and the Qur'an seem to have been operating on the assumption that the earth that the human race inhabits is flat, and moreover it is only one of many different earths. The belief that the world is balanced on the back of a giant cosmological animal is not peculiar to Islam--witness the Hindu tradition of Akupāra (Sanskrit: अकूपार), also know as Kurma and Chukwa, the giant tortoise who supports the 16 elephants who hold up the world, or the Chinese myth of the sea turtle Ao whose sawed off legs prop up the world. The idea of a giant animal holding up the world is a myth found in many pre-scientific

Other interpretations of Nun

Although many traditional tafsir explain that Nun is the whale which carries the Earth(s) on its back, there are also non-whale interpretations of Nun.

"ن is a letter of the alphabet"

ن ("n") is a letter of the Arabic alphabet called نون (Nun). Many suwar in the Qur'an actually start with mysterious letters that don't have any immediate meaning. This does beg the question of what these letters mean in the first place, and from the perspective of a believing Muslim why Allah would start his revelations out with random letters, but considering it does fall into an accepted Qur'anic pattern it does at least offer an explanation for its presense. Another point is the word following the Nun, "walqalami" "by the pen." The Arabic formation for oaths and swears is to add و "wa" a particle meaning generally "and" to a noun in the majruur (genetive) case, producing the swearing oath: "والله" "wallahi" "by God!" "والشمس" "washamsi" "by the sun!" etc. Since the word "qalam" or "pen" is in the genitive case, it should be understood to be a swear, and this seems likely. It should however be remembered that the original "rasm" or consonantal text for the Qur'an lacked the vowel markings which in this case marks the word as being in the genitive. The original text thus might not have had this word in the genitive case, in which case the meaning would simply be "and the pen." It is thus possible that in the original the "wa" functioned simply as an "and" and the original meaning was thus simply "(the letter) nun, and the pen, and what they write."

"N" in "Ar-Rahmaan"

The word الرحمن, Ar-Rahman, "the gracious" is one of the titles of Allah. The 13th sura starts with three letters الر, and a few suras start with the letters حم (see the comment on random letters at the beginning of suwar above). Putting these together produces الر + حم + ن= الرحمن "Ar-rahmaan."

  • The word Ar-Rahman is nowadays actually written as الرحمان, but in the old Uthmani script it was written without the ا (alif) before the ن. It was added later, to indicate the "aa" vowel.
  • A lot of verses start on other letters however and no convincing argument can be made for producing relevant words from most of them.

Nun means "ink"

A proposed solution for this is that the nun here means "ink" in the nominative case, in which case 68:1 would mean "The ink and the pen and that which they write". This solution suffers from some issues:

  • The Qur'an used the word مِدَادًا (midaadan) for "ink" in the verse 18:109, while it used the word نون (nun) to mean "whale" in the verse 21:87. So it is more probable, that the meaning of nun here is "whale".
  • According to this interpretation, this refers to the ink with which the Qur'an was written. Which is not very fitting, since the primary form of the Qu'ran is recitation according to the traditional narrative. The word "Qur'an" itself means "recitation" in the traditional understanding. It should also be noted, however, that the word Qur'an may have a Syriac antecedent in the word "Qeryaanaa", meaning a lectionary, the book of scripture readings in traditional Christian masses. With this understanding the meaning of "ink" might make more sense.

"Allah knows best"

"Allah knows best", in other words "the author knows what he meant", is an explanation offered by some Muslim commentators, indicating that even with the traditional narrative understanding this verse is difficult.

Modern Muslim Scholarly and Apologetic Views

Some Muslims, who consider the whale hypothesis to be false [16] are embarrassed that this is a part of their religion and try to put forward arguments to prove that it is in fact not a part of their religion.

It's not in the Qur'an

This is questionable. Nun is mentioned in the Qur'an 68:1 and it was used in another verse 21:87 to mean "whale". It is not clearly stated in the Qur'an that Nun is the whale which carries the Earth on its back, but the Qur'an speaks about mountains being like pegs, which supports the "whale cosmology". If there is no whale under the Earth, then there is no reason for mountains to function as pegs.

Also when something is not in the Qur'an, then it doesn't mean it's not a part of Islam. The "5 pillars of Islam" are also not described in the Qur'an and they are considered to be a part of Islam. Islam (or at least the mainstream Islam) is derived from the Qur'an, hadith and sira.

The hadith is mawqoof

When a hadith (narration) is called mawqoof, it means that it is not a quote originally from Muhammad himself, but it is from someone from the Sahaba (his companions). In this case Ibn Abbas. But Muhammad asked Allah to teach Ibn Abbas the correct interpretation of the Quran, so why would Ibn Abbas need to trace his interpretation to Muhammad, when he was taught by Allah himself?

Besides that, there is a fatwa which says that a mawqoof hadith can be used as evidence if nobody protested against it:

As for taking it as evidence, it means that we have to act according to it and consider it a source of evidence of the Islamic religion. Scholars have ten different opinions regarding that issue. The nearest of them to correctness is that if the opinion of the companion spread widely and no one went against it, then it is a source of evidence and a consensus by silence. However, if it did not spread or some other companions went against it, then it is not a source of evidence, but can be used as secondary evidence.

That is the case if reason and Ijtihaad (personal diligence) can be applied in the opinion of the companion; otherwise (i.e. if his opinion is something that has nothing to do with Ijtihaad like matters of the unseen or the stories of the previous Prophets), then it is regarded as Marfoo‘ (traceable) to the Prophet, sallallaahu ‘alayhi wa sallam, unless it is known that that companion used to take his information from the books of the People of the Book.

Allaah Knows best


Fatwa 217021 [17]
  • The whale interpretation spread widely among the scholars and none of them discredited this story in any way.
  • The whale story is not a matter of the unseen. It should be observable if you look for it beneath the Islamic flat earth.
  • Ibn Abbas was against taking information from People of the book [18]
  • Muhammad asked Allah to teach Ibn Abbas the correct interpretation of the Quran, so the interpretation should be from Allah himself.

Only the early scholars believed it

As we've seen, the scholar Shawkani, who was born more than a thousand years after Muhammad's death, still wrote about the whale. So it's not just a matter of the early scholars.

  • About a century later after Shawkani wrote about the flat Earth on the back of a giant whale, non-Muslims from Russia managed to escape the round Earth and land on the Moon.

It's from the Jews

The Quran was new to the Jews, so interpretation of the Quran couldn't be from the Jewish tradition. But there is a myth of a big sea monster called "Leviathan" in Judaism and Christianity:

In that day, the Lord will punish with his sword— his fierce, great and powerful sword— Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.


Isiah 27:1


It's not clear whether it is a whale or a dolphin or a crocodile. It was also described as a dragon and serpent. There are many different interpretations. In Judaism Leviathan is sometimes understood metaphorically as a great enemy of Israel. In Christianity Leviathan is sometimes understood as Satan. The Torah nor the Bible say that Leviathan holds the earth on its back, but there is a rabbinic text saying that Leviathan is a flying serpent who has "middle bar of the earth" between its fins:

On the fifth day He brought forth from the water the Leviathan, the flying serpent, and its dwelling is in the the lowest waters; and between its fins rests the middle bar of the earth.


Pirke De-Rabbi Eliezer (Ch. 9)

So maybe the Islamic whale myth is based on one of the interpretations of the myth of Leviathan. But "It's from the Jews" is not an argument, because many Islamic teachings are inspired by Judaism. And Ibn Abbas, the turjuman ul-Qur'an, is the one who interprets the Quran in this way.

Ibn Abbas narrated it from Jews, but didn't believe it

There is a hadith telling Muslims to tell the stories of the people of Israel:

Narrated `Abdullah bin `Amr: The Prophet (ﷺ) said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."

This hadith doesn't clearly say that Muslims should take the stories from the Jews. In the phrase "of Bani Israel" (عَنْ بَنِي إِسْرَائِيلَ), the word عن could mean both "from" and "about". And the beginning of the hadith says literally "convey from me" (بلغوا عني), so it looks more likely that it should be stories about Jews, but from Islamic sources.

We can read in a commentary on this hadith in Fath ul-Bari:

وقيل المعنى حدثوا عنهم بمثل ما ورد في القرآن والحديث الصحيح

And it is said that it means relating traditions about them found in the Qur'an and authentic hadith.


Ibn Hajar Al Asqalani, Fathul Bari, Kitab: Ahaadeeth Al 'Anbiyaa', Bab: Ma Thakr 'an Bani Israel [19]

So the claim that Muslims should spread narrations from Jews is not supported by the hadith.

The hadith is often combined by apologists with another hadith from Sahih Al-Bukhari, from the chapter “Do not ask the people of the Scripture about anything.” (The name of the chapter says it clearly, but apologists still think that the hadiths in this chapter support telling false stories from Jews):

Narrated Abu Huraira:

The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah's Messenger (ﷺ) said (to the Muslims). "Do not believe the people of the Book, nor disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is revealed to you.' "


Sahih Bukhari 9:92:460, book 96, chapter "Do not ask the people of the Scripture about anything"

This hadith doesn't say that Muslims should spread the Jewish stories. The most likely interpretation is that Muslims should ignore the Jews, because some of the Jewish stories is right, some is wrong, but the only truth is from Muhammad.

Telling lies from Jews is forbidden, according to Imam Shafii:

من المعلوم أن النبي صلى الله عليه وسلم لا يجيز التحدث بالكذب ، فالمعنى حدثوا عن بني إسرائيل بما لا تعلمون كذبه ، وأما ما تجوزونه فلا حرج عليكم في التحدث به عنهم [ ص: 576 ] وهو نظير قوله : إذا حدثكم أهل الكتاب فلا تصدقوهم ولا تكذبوهم ولم يرد الإذن ولا المنع من التحدث بما يقطع بصدقه 

It is known that the Prophet (peace be upon him) did not permit speaking lies when he said "relate traditions from the children of Israel", thus it is meant that you relate traditions that you know not to be lies and whatever you find to be compliant with your beliefs then there is no harm narrating those traditions from them. This is in obedience to the Prophet's statement "Do not believe the people of the Scripture or disbelieve them." He did not recommend nor prohibit relating those traditions that are known to not be lies.


Ibn Hajar Al Asqalani, Fathul Bari, Kitab: Ahaadeeth Al 'Anbiyaa', Bab: Ma Thakr 'an Bani Israel [20]

And finally a quote from Ibn Abbas himself, also from the chapter “Do not ask the people of the Scripture about anything.”. Did he support taking interpretations of the Quran from the Jews? Let's see:

Narrated Ubaidullah:

Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's Messenger (ﷺ) is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!"


Sahih Bukhari 9:92:460, book 96, chapter "Do not ask the people of the Scripture about anything"

Scholars can be wrong

Everyone can be wrong. For example Muhammad could have been wrong when he assumed he is a prophet and Muslims can be wrong by believing in Islam. Since everyone can be wrong and this argument could be used against both sides, it is not a valid argument for any side.

This is also an act of shooting the messenger, an ad hominem fallacy. Muslims have traditionally regarded Islamic scholars as expert authorities on all religious matters. In fact, Islam split into many schools of law (madhhabs) over the centuries because each school considered specific scholars as the sole authorities. If Muslims now want to discredit their own scholars because of such embarrassing claims, they are putting the entire Islamic argument—that Islam is the only true religion, it is perfect and it is from God—on shaky ground. One may wonder, "What is the real history of Islam and what are the correct Islamic laws if the scholars are dismissed by their own followers? Were they all liars or fabricators? And why?"

Allah is never wrong

This doesn't mean that he didn't mean the whale which carries the Earth on its back. Maybe the Earth actually is attached to a big whale's back with mountains and all evidence against it is the work of Shaytan who tries to lead people to disbelief?

Also if the only one to be trusted is Allah, then we cannot trust the Qur'an, because it wasn't passed to us directly from him, but through many generations of fallible humans.

Belief in Islam has the prerequisite of belief in the people who passed its doctrine.

Conclusion

  • Nun definitely means "whale", because Jonah (who was eaten by a whale) was called "man of the Nun".
  • The turjuman ul-Qur'an Ibn Abbas, along with the most respected Islamic scholars, both sunni and shia, agree that Nun in the verse 68:1 refers to the whale which carries the Earth on its back.
  • The Earth is supossedly attached to the whale with mountains. The mountains function as pegs.
    • So the Islamic whale also helps to explain the verse 78:7 about mountains being "pegs".
  • The scholars who based their knowledge on reading the Arabic Qur'an and hadiths believed that the Earth is flat and it is attached with mountains (as pegs) to a big whale.

See Also

Apologetics and responses:

  • Zaify's article “The Islamic Whale” - debunked
    • "The argument attempts to prove that the Qur’an implies the Earth is carried on the back of a whale."
      • No, the main point is that Muslims understood it that way.
    • "...the matter at hand is a narration from Ibn Abbas rather than a direct claim made by a mufassir."
      • Ibn Abbas IS a mufassir.
    • "Ijtihad means independent reasoning."
      • The Quran and the hadiths are the basis for reasoning of a Muslim. In Islam the Earth is flat. So within this ideology, it IS reasonable to expect something to hold the Earth.
    • "...an example where Ibn Abbas narrates contradicting Isra’iliyat reports regarding the dimensions of Noah’s Ark..."
      • Why he didn't say both versions in both narrations? It seems more likely that he narrated one version, but one of the hadith was corrupted.
    • "Nobody is criticising Ka’b al-Ahbar - or Ibn Abbas for that matter - for narrating Isra’iliyat. Rather, we are castigating those present the Isra’iliyat as narrations from the Prophet (ﷺ) or opinions of the companions, and so say that they must be believed by Muslims."
      • But this is about the interpretation of the Quran and Muhammad made dua for Ibn Abbas, so that he can know the correct interpretation. Did the dua not work? And if it worked, why Ibn Abbas didn't oppose The Islamic Whale hypothesis if it was a wrong interpretation?
    • "Nun (ن), is known in Arabic as one of the muqatta’at... their meaning is only known to Allah."
      • So how can you be sure that it doesn't mean whale?
    • "The spelling of the two Nuns are different; they are only similar in pronounciation."
      • No. They are exactly the same in pronunciation. The letter ن ("n") standing by itself is read as نون ("nun").
    • "A comparison can be made with the English words hear and here. Although they sound identical, they have different meanings. It is not logical to claim that they have the same meaning because they have the same pronounciation."
      • But we do NOT have ن and نون written differently by Muhammad or Ibn Abbas and then claiming that these differently spelled words have the same meaning. It was transmitted orally and it was pronounced "nun" in both cases. And how some people, dozens of years later, chose to write these orally transmitted traditions, is irrelevant.

Translations

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References

  1. Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs: "And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Nun): '(Nun) He says: Allah swears by the Nun, which is the whale that carries the earths on its back while in Water, and beneath which is the Bull and under the Bull is the Rock and under the Rock is the Dust and none knows what is under the Dust save Allah. The name of the whale is Liwash, and it is said its name is Lutiaya'; the name of the bull is Bahamut, and some say its name is Talhut or Liyona. The whale is in a sea called 'Adwad, and it is like a small bull in a huge sea. The sea is in a hollowed rock whereby there is 4,000 cracks, and from each crack water springs out to the earth. It is also said that Nun is one of the names of the Lord; it stands for the letter Nun in Allah's name al-Rahman (the Beneficent); and it is also said that a Nun is an inkwell. (By the pen) Allah swore by the pen. This pen is made of light and its height is equal to the distance between Heaven and earth. It is with this pen that the Wise Remembrance, i.e. the Guarded Tablet, was written. It is also said that the pen is one of the angels by whom Allah has sworn, (and that which they write (therewith)) and Allah also swore by what the angels write down of the works of the children of Adam" http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=68&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=2
  2. نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ Nun. By the pen and what they inscribe, Quran 68:1
  3. Al-Jalalayn on 21:87
    • ذَا ٱلنُّونِ } صاحب الحوت}
    • {Man of the fish} companion of the whale (الحوت, al-hoot)
    http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=21&tAyahNo=87&tDisplay=yes&UserProfile=0&LanguageId=1
  4. And [mention] the man of '''the fish''' (ٱلنُّونِ, ''al-noon''), when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers." Quran 21:87
  5. http://biblehub.com/library/marshall/the_wonder_book_of_bible_stories/the_story_of_jonah_and.htm
  6. altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=68&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1
  7. 7.0 7.1 http://hdith.com/?s=%D8%AB%D9%85+%D8%AE%D9%84%D9%82+%D8%A7%D9%84%D9%86%D9%88%D9%86+%D9%81%D9%88%D9%82+%D8%A7%D9%84%D9%85%D8%A7%D8%A1%D8%8C+%D8%AB%D9%85+%D9%83%D8%A8%D8%B3+%D8%A7%D9%84%D8%A3%D8%B1%D8%B6+%D8%B9%D9%84%D9%8A%D9%87
  8. That is also supported by the tafsir Al-Jalalayn on the verse 78:7 "and the mountains pegs? with which the earth is tied down like tents are tied down with pegs the interrogative is meant as an affirmative." http://altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=74&tSoraNo=78&tAyahNo=7&tDisplay=yes&UserProfile=0&LanguageId=2
  9. http://altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=1&tSoraNo=68&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1
  10. http://altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=5&tSoraNo=68&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1
  11. http://altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=4&tSoraNo=68&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1
  12. http://altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=9&tSoraNo=68&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1
  13. Page 45. Kitab al-Kafi. Archived at [1].
  14. http://en.wikishia.net/view/Al-Tibyan_fi_tafsir_al-Qur'an_(book)
  15. http://www.altafsir.com/Tafasir.asp?tMadhNo=4&tTafsirNo=39&tSoraNo=68&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1
  16. https://islamqa.info/en/114861
  17. http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=217021
  18. Narrated Ubaidullah: Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's Messenger (ﷺ) is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!" Sahih Bukhari 9:92:460, book 96, chapter "Do not ask the people of the Scripture about anything"
  19. https://library.islamweb.net/newlibrary/display_book.php?bk_no=52&ID=2078&idfrom=6279&idto=6300&bookid=52&startno=8
  20. https://library.islamweb.net/newlibrary/display_book.php?bk_no=52&ID=2078&idfrom=6279&idto=6300&bookid=52&startno=8