The Meaning of Daraba: Difference between revisions

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[[File:4-34-arabic.png|thumb|290px|(Pictured above) Qur'an verse 4:34 in Arabic script.<BR>According to the majority of Qur'anic translators and the Arabic lexicon<ref name="arabic-lexicon">[http://lexicons.sakhr.com/html/7071942.html Arabic Lexicon] (page in Arabic language)</ref>, the Arabic phrase ''Idri-boo-hunna'' which appears in Qur'an 4:34 (highlighted in blue) means "beat them".]]
[[File:4-34-arabic.png|thumb|290px|(Pictured above) Qur'an verse 4:34 in Arabic script.<BR>According to the majority of Qur'anic translators and the Arabic lexicon<ref name="arabic-lexicon">[http://lexicons.sakhr.com/html/7071942.html Arabic Lexicon] (page in Arabic language)</ref>, the Arabic phrase ''Idri-boo-hunna'' which appears in Qur'an 4:34 (highlighted in blue) means "beat them".]]
The [[Qur'an]] ([[surah]] 4:34) clearly says:{{Quote|{{Quran|4|34}}|ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا
The [[Qur'an]] ([[surah]] 4:34) says:{{Quote|{{Quran|4|34}}|ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا




"Men are overseers over women, by reason of that wherewith Allah hath made one of them excel over another, and by reason of that which they expend of their substance. Wherefore righteous women are obedient, and are watchers in husbands absence by the aid and protection of Allah. And those wives whose refractoriness ye fear, exhort them, and avoid them in beds, '''and beat them'''; but if they obey you, seek not a way against them; verily Allah is ever Lofty, Grand." }}The word "wadribuuhunna" means "beat them (i.e. the wives of men)," yet some modern Islamic [[Dawah|du'aah]], embarrassed about this obvious command for men to beat their wives in the Qur'an, have claimed rather that this verb means to "separate from them" or to "strike them out (sic)." All the verses that contain ''daraba'' against a human are understood to mean "beat" or "strike" that human, by their context, and this is agreed upon by these obscure "modern" translations. The only reason to translate the verb "daraba" to mean "separate from them" is to obfuscate the meaning of the verse for modern readers who view the injunction for men to beat their wives as barbaric, inhumane, incompatible with modern human rights. The attempts to translate this word in this way is novel, done only for audiences in majority non-Muslim countries, and flies in the face of over a thousand years of Islamic commentary and exegesis.  
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.}}The word "wadribuuhunna" means "beat them (i.e. the wives of men)," yet some modern Islamic [[Dawah|du'aah]] and proponents of progressive Islam, have claimed rather that this verb means to "separate from them" or to "strike them out (sic)." All the verses in the [[Qur'an]] that contain ''daraba'' against a human (as a direct object) are understood to mean "beat" or "strike" that human, by their context, and this is agreed upon by both ancient and modern translations. There is no compelling reason to translate it in this verse in any other fashion. The attempts to translate this word in this way are novel, done exclusively for audiences in majority non-Muslim countries, and fly in the face of over a thousand years of Islamic commentary and exegesis.  
==Modern Claims==
==Modern Claims==


An argument has been presented on some ( exclusively western) Islamic websites and by some Muslims and apologists which claim to have "modern" translations of the [[Qur'an]]<ref>Such as [http://free-minds.org Free-Minds.org] and [http://progressive-muslims.org Progressive-Muslims.org]</ref>, which claims that the Arabic verb "ضرب" "daraba" means something other than to "strike" "beat" or "hit." Alternatives offered include "separate from them" or somewhat nonsensically for a native English speaker  "strike them out." The people making these claims are generally seeking to "reform" [[Islam]], but this translation flies in the face of over a thousand years of understanding of the Arabic language, by Muslims and non-Muslims alike.  These apologetic arguments are clearly directed people of a westernized/liberal background with little to no knowledge of Arabic, as any Muslim who has an adequate command of the [[Arabic]] language or any non-Muslim Arab, or any non-Arabic speaking Muslim familiar with the [[hadith]] and [[tafsir]] text [[Wife Beating in Islamic Law#Islamic_Scriptures_and_Wife-Beating|related to this issue]], will find the claim being presented to be ridiculous and prima facia untenable. Despite this, the obviously incorrect translation of this verb can be found in prominent cases such as that of Laleh Bakhtiar, an American Muslim apologist. She went so far as to incorporate this incorrect translation into her  translation of the Qur'an, a translation which the Islamic Society of North America (ISNA) refused to sell in their bookstore for its inaccuracy.
An argument has been presented on some Islamic websites ( exclusively geared towards western audiences) and by some Muslims and apologists which claim to have more "modern" translations of the [[Qur'an]]<ref>Such as [http://free-minds.org Free-Minds.org] and [http://progressive-muslims.org Progressive-Muslims.org]</ref>, which proposes that the Arabic verb "ضرب" "daraba" means something other than to "strike" "beat" or "hit." Alternatives offered include "separate from them" or somewhat nonsensically for a native English speaker  "strike them out." The people making these claims are generally seeking to "reform" [[Islam]], but this translation flies in the face of over a thousand years of understanding of the Arabic language, by Muslims and non-Muslims alike.  These apologetic arguments are clearly directed people of a westernized/liberal background with little to no knowledge of Arabic, as any Muslim who has an adequate command of the [[Arabic]] language or any non-Muslim Arab, or any non-Arabic speaking Muslim familiar with the [[hadith]] and [[tafsir]] text [[Wife Beating in Islamic Law#Islamic_Scriptures_and_Wife-Beating|related to this issue]], will find the claim being presented to be ridiculous and prima facia untenable. Despite this, this obviously incorrect translation of this verb can be found in prominent cases such as that of Laleh Bakhtiar, an American progressive Muslim apologist. She went so far as to incorporate this incorrect translation into her  translation of the Qur'an, a translation which the Islamic Society of North America (ISNA) refused to sell in their bookstore for its inaccuracy.
 
==Agreed-Upon Translations==
==Agreed-Upon Translations==
Almost all Qur'anic professional translators  in English have translated the term as "beat them".
Almost all Qur'anic professional translators  in English have translated the term as "beat them". The only alternative translations which do not translate "daraba" as "to beat/hit/strike" are those that have caused controversies such as that of Leila Bekhtiar.  


'''Yusuf Ali:'''
'''Yusuf Ali:'''
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{{quote ||"...and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and '''beat them'''; then if they obey you, do not seek a way against them; surely Allah is High, Great." <ref>[http://quod.lib.umich.edu/cgi/k/koran/koran-idx?type=DIV0&byte=114839 Quran 4:34 - Zayid]</ref> }}
{{quote ||"...and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and '''beat them'''; then if they obey you, do not seek a way against them; surely Allah is High, Great." <ref>[http://quod.lib.umich.edu/cgi/k/koran/koran-idx?type=DIV0&byte=114839 Quran 4:34 - Zayid]</ref> }}
'''Muhammad Asad:'''  
'''Muhammad Asad:'''  
{{quote ||"...And as for those woolen whose ill-will" you have reason to fear, admonish them [first]; then leave them alone in bed; then '''beat them''' and if thereupon..." <ref name="ia4-34"/> }}
{{quote ||"...And as for those woolen whose ill-will" you have reason to fear, admonish them [first]; then leave them alone in bed; then '''beat them''' and if thereupon..." <ref name="ia4-34"/> }}'''Sahih International:'''{{quote ||"...but those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them...." }}
 
==Traditional Tafsirs==
 
The [[tafsir]]s are the classical commentaries on the Qur'an. These represent educated, learned Muslim opinion on this verse of the course of many centures. All of the classical tafsirs read the verse as instructing men to beat their wives, and concern themselves with the circumstances under which this action is to be taken and also attempt to place limits of the severity of the beating. None of the question that the verse is fundamentally speaking about wife beating:
 
 
{{Quote|[https://quranx.com/Tafsir/Kathir/4.34 Tafsir of ibn Kathir on Qur'an 4:34]|
وَاهْجُرُوهُنَّ فِى الْمَضَاجِعِ
(abandon them in their beds,) `Ali bin Abi Talhah reported that Ibn `Abbas said "The abandonment refers to not having intercourse with her, to lie on her bed with his back to her.'' Several others said similarly. As-Suddi, Ad-Dahhak, `Ikrimah, and Ibn `Abbas, in another narration, added, "Not to speak with her or talk to her.'' The Sunan and Musnad compilers recorded that Mu`awiyah bin Haydah Al-Qushayri said, "O Allah's Messenger! What is the right that the wife of one of us has on him'' The Prophet said,
«أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ، وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ، وَلَا تَضْرِبِ الْوَجْهَ، وَلَا تُقَبِّحْ، وَلَا تَهْجُرْ إِلَّا فِي الْبَيْت»
(To feed her when you eat, cloth her when you buy clothes for yourself, refrain from striking her face or cursing her, and to not abandon her, except in the house.) Allah's statement,
وَاضْرِبُوهُنَّ
(beat them) means, if advice and ignoring her in the bed do not produce the desired results, you are allowed to discipline the wife, without severe beating. Muslim recorded that Jabir said that during the Farewell Hajj, the Prophet said;
«وَاتَّقُوا اللهَ فِي النِّسَاءِ، فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٍ، وَلَكُمْ عَلَيْهِنَّ أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ،فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِحٍ، وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوف»
(Fear Allah regarding women, for they are your assistants. You have the right on them that they do not allow any person whom you dislike to step on your mat. However, if they do that, you are allowed to discipline them lightly. They have a right on you that you provide them with their provision and clothes, in a reasonable manner.) Ibn `Abbas and several others said that the Ayah refers to a beating that is not violent. Al-Hasan Al-Basri said that it means, a beating that is not severe.
When the Wife Obeys Her Husband, Means of Annoyance Against Her are Prohibited
}}
 
{{Quote|[https://quranx.com/Tafsir/Jalal/4.34 Tafsir of Al-Jalalayn on Qur'an 4:34]|
Men are in charge of, they have authority over, women, disciplining them and keeping them in check, because of that with which God has preferred the one over the other, that is, because God has given them the advantage over women, in knowledge, reason, authority and otherwise, and because of what they expend, on them [the women], of their property. Therefore righteous women, among them, are obedient, to their husbands, guarding in the unseen, that is, [guarding] their private parts and otherwise during their spouses’ absence, because of what God has guarded, for them, when He enjoined their male spouses to look after them well. And those you fear may be rebellious, disobedient to you, when such signs appear, admonish them, make them fear God, and share not beds with them, retire to other beds if they manifest such disobedience, and strike them, but not violently, if they refuse to desist [from their rebellion] after leaving them [in separate beds]. If they then obey you, in what is desired from them, do not seek a way against them, a reason to strike them unjustly. God is ever High, Great, so beware of Him, lest He punish you for treating them unjustly.
}}


==Qur'anic Meanings==
==Qur'anic Meanings==
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Evidently, they have searched through the Qur'an for any verses which contain a derivative of the verb ''daraba'' and then have compared their meanings, concluding that there are ten different meanings for the verb ''daraba'' and something other than "to beat" can be applied to verse 4:34. Each of these differing usages of the verb ''daraba'' are thoroughly analyzed below along with the verses in which they appear.
Evidently, they have searched through the Qur'an for any verses which contain a derivative of the verb ''daraba'' and then have compared their meanings, concluding that there are ten different meanings for the verb ''daraba'' and something other than "to beat" can be applied to verse 4:34. Each of these differing usages of the verb ''daraba'' are thoroughly analyzed below along with the verses in which they appear.


Careful study of all the above verses reveals that they do not affect the interpretation of verse 4:34 whatsoever, and that the verb ''daraba'' was indeed correctly understood and translated as "beat".
Careful study of all the above verses reveals that they do not affect the interpretation of verse 4:34 whatsoever, and that the verb ''daraba'' was indeed correctly understood and translated as "beat."


In fact, all the other verses presented which contain ''daraba'' are actually using the term figuratively. For example, "hit the sky" is a figurative expression; nothing can literally "hit" or "crash" with the sky, it is meant to be understood as "fly high through" the sky. These partisan translators and apologists proposing this bad translation will claim that this is a "different meaning" for the word "hit", when in fact it is simply a analogical extension of the main meaning of the verb. In effect this would mean when someone says in Arabic  "I'll hit you," in actuality they meant "I'll fly high through you"; the argument is absurd to anyone with even a basic command of Arabic, but is advanced by Muslim apologists for a non-Arabic speaking audience to allay their embarrassment over this verse.
In fact, all the other verses presented which contain ''daraba'' are actually using the term figuratively. For example, "hit the sky" is a figurative expression; nothing can literally "hit" or "crash" with the sky, it is meant to be understood as "fly high through" the sky. The translators and apologists proposing this bad translation will claim that this is a "different meaning" for the word "hit", when in fact it is simply a analogical extension of the main meaning of the verb. In effect this would mean when someone says in Arabic  "I'll hit you," in actuality they meant "I'll fly high through you"; the argument is absurd to anyone with even a basic command of Arabic.


==Comparison with English Usages==
==Comparison with English Usages==
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Ten of these metaphorical/derived meanings are as follows (note that the nouns in the brackets are the objects to be hit):
Ten of these metaphorical/derived meanings are as follows (note that the nouns in the brackets are the objects to be hit):


#Go through (''Road'')
#Set out (''Road'')
#Click (''Mouse'')
#Click (''Mouse'')
#Drink (''Bottle'')
#Drink (''Bottle'')
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===Examples:===
===Examples:===


#When an English speaker "hits the road," [https://www.youtube.com/watch?v=_txAdifulHg&ab_channel=RayCharles-Topic|such as in this famous song], it means he "departed" or "set out." It surely doesn't mean he got a hammer and hit the road. The base meaning of "hit" remains untouched when not used with "the road."
#When an English speaker "hits the road," [https://www.youtube.com/watch?v=OY4jondX6tg as in this famous song], it means he "departed" or "set out." It surely doesn't mean he got a hammer and hit the road with it. The base meaning of "hit" remains untouched when not used with "the road."
#When an English speaker says they will "hit the Mouse," they mean to say they will "click on the mouse." The base meaning of "hit" remains untouched when not used with "the mouse."
#When an English speaker says they will "hit the Mouse," they mean to say they will "click on the mouse." The base meaning of "hit" remains untouched when not used with "the mouse."
#When an English speaker says they'll "hit the bottle," what they really mean is, they'll "drink the bottle" or "drink alcohol heavily." The base meaning of "hit" remains untouched when not used with "the bottle."
#When an English speaker says they'll "hit the bottle," what they really mean is, they'll "drink the bottle" or "drink alcohol heavily." The base meaning of "hit" remains untouched when not used with "the bottle."
#When a darts player "hits the target" in English, he didn't get the dart board and break it, he simply shot the dart and it "landed on the target." The base meaning of "hit" remains untouched when not used with "the target."
#When a darts player "hits the target" in English, he didn't get the dart board and break it, he simply shot the dart and it "landed on the target." The base meaning of "hit" remains untouched when not used with "the target."
#When an author's book "hits the market" in English, it means the book "reaches the market." The base meaning of "hit" remains untouched when not used with "the market."
#When an author's book "hits the market" in English, it means the book "reaches the market." The base meaning of "hit" remains untouched when not used with "the market."
#When an English speaker says they'll "hit the brakes," it doesn't mean they'll break the braking pedal, but rather it mean they'll "press on the brakes" to stop the car. The base meaning of "hit" remains untouched when not used with "the the brakes."
#When an English speaker says they'll "hit the brakes," it doesn't mean they'll break the braking pedal, but rather it means they'll "press on the brakes" to stop the car. The base meaning of "hit" remains untouched when not used with "the the brakes."
#When a an English speaker "hits the beach," they didn't fall from the 11th floor and "crash" into the beach, but they "went to the beach." The base meaning of "hit" remains untouched when not used with "the beach."
#When a an English speaker "hits the beach," they didn't fall from the 11th floor and "crash" into the beach, but they "went to the beach." The base meaning of "hit" remains untouched when not used with "the beach."
#When an English speaker says its fine but it didn't "hit the spot," they mean to say its fine but didn't fulfill their needs. The base meaning of "hit" remains untouched when not used with "the spot."
#When an English speaker says it's (some food is) fine but it didn't "hit the spot," they mean to say it's fine but didn't fulfill their needs or satiate their hunger or desire for a specific food. The base meaning of "hit" remains untouched when not used with "the spot."
#When an English speaker says the activists "hit the streets," it means the activists "demonstrated in the streets." The base meaning of "hit" remains untouched when not used with "the streets."
#When an English speaker says the activists "hit the streets," it means the activists "demonstrated in the streets" again no image of activists bashing streets with hammers is evoked. The base meaning of "hit" remains untouched when not used with "the streets."
#When an English speaker says they "hit the jackpot" it actually means they "won the jackpot." The base meaning of "hit" remains untouched when not used with "the jackpot."
#When an English speaker says they "hit the jackpot" it actually means they "won the jackpot" or "won the prize", not that they physically struck a pot. The base meaning of "hit" remains untouched when not used with "the jackpot."




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==Commentary==
==Commentary==


Most of the verses containing the eight different meanings which have been given by the apologists are using the verb ''daraba'' (hit) not against human beings, but rather "hitting the land," "hitting an example," "hitting the truth"... etc., clearly figurative uses which are derivative of the main meaning "to hit." In the verses in the Qur'an where ''daraba'' is used against a human being without a modifiying preposition, it clearly means to "beat" or "strike," which confirms our understanding of the use of ''daraba'' in verse 4:34.
Most of the verses containing the eight different meanings which have been given by the apologists are using the verb ''daraba'' (hit) not against human beings, but rather "hitting the land," "hitting an example," "hitting the truth"... etc., figurative uses which are derivative of the main meaning "to hit." In the verses in the Qur'an where ''daraba'' is used against a human being without a modifiying preposition, it means to "beat" or "strike," which confirms our understanding of the use of ''daraba'' in verse 4:34.


What follows now is a discussion of ''daraba'' in the contexts where it is found in the Qur'an with a meaning other than "to hit" or "to strike." The original verse in Arabic will be presented, along with word-by-word literal translation of the statement in '''Bold''' in each verse, which is the place where ''daraba'' (hit) and its object (i.e. Land) are used; and above each verse will be found the name of the object being hit. For example, in the example of the phrase "strikean example," its will literally translation will be presented as is, not as "give an example" like the standard Qur'anic translations. Although this translation may sound strange, it will make the object to be hit, easily identifiable for the non-Arabic speakers.
What follows now is a discussion of ''daraba'' in the contexts where it is found in the Qur'an with a meaning other than "to hit" or "to strike." The original verse in Arabic will be presented, along with word-by-word literal translation of the statement in '''Bold''' in each verse, which is the place where ''daraba'' (hit) and its object (i.e. Land) are used; and above each verse will be found the name of the object being hit. For example, in the example of the phrase "strikean example," its will literally translation will be presented as is, not as "give an example" like the standard Qur'anic translations. Although this translation may sound strange, it will make the object to be hit, easily identifiable for the non-Arabic speakers.
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}}
}}


''daraboo ضَرَبُوا۟''  is derived from ''daraba ضرب'', meaning "hit" 'beat" or "strike." ''Fee في'' literally means "in". ''Al-Ardi'' ٱلْأَرْضِ  means "the land" or "the earth." Thus, the whole statement ''daraboo fee al-ardi'' ضَرَبُوا۟ فِى ٱلْأَرْضِ translates literally as "hit in the land", with a meaning of something like "hit the road" that is "'''to travel'''", a clearly figurative extension of the main meaning of the verb,  "hit."
''daraboo ضَرَبُوا۟''  is a form of ''daraba ضرب'', meaning "hit" 'beat" or "strike." ''Fee في'' literally means "in". ''Al-Ardi'' ٱلْأَرْضِ  means "the land" or "the earth." Thus, the whole statement ''daraboo fee al-ardi'' ضَرَبُوا۟ فِى ٱلْأَرْضِ translates literally as "hit in the land", with a meaning of something like "hit the road" that is "'''to travel'''", a figurative extension of the main meaning of the verb,  "hit."


"Hit" here gives this meaning only when it is against "land"; it is a well-known expression in Arabic.
"Hit" here gives this meaning only when it is against "land"; it is a well-known expression in Arabic.
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}}
}}


This is a great example. Here, ''darban bialyameeni ضَرْبًۢا بِٱلْيَمِينِ'' literally means "'''hit them [people] with the right [hand].'''" According to this verse, when verb ''daraban'' ''ضَرْبًۢا'' is applied to humans, it means "beat" or "strike." It cannot be translated as "separate them from your right hand," as that is utterly ridiculous. The Islamic site in question, also agrees that ''daraban'' here means  "strike."
This is a great example. Here, ''darban bialyameeni ضَرْبًۢا بِٱلْيَمِينِ'' literally means "'''hit them [people] with the right [hand].'''" According to this verse, when verb ''daraban'' ''ضَرْبًۢا'' is applied to humans, it means "beat" or "strike." It cannot be translated as "separate them from your right hand," as that is utterly ridiculous. The Islamic sites in question, also agrees that ''daraban'' here means  "strike."




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Qur'an 4:34 says Idriboohunna<ref>The use of "Idriboohunna" in verse 4:34 has been confirmed by [{{Reference archive|1=http://www.justislam.co.uk/product.php?products_id=198|2=2011-08-13}} Errors in English Translations of the Quran] (From the Introduction of Quran: a Reformist Translation, Brainbow Press) which itself is attempting to use the "leave them" apologetic that is refuted on this page.</ref> <font size="4">أضربوهن</font> not Adribu 'Anhunna <font size="4">اضربوا عنهن</font>. There is no way to confuse one for the other.
Qur'an 4:34 says Idriboohunna<ref>The use of "Idriboohunna" in verse 4:34 has been confirmed by [{{Reference archive|1=http://www.justislam.co.uk/product.php?products_id=198|2=2011-08-13}} Errors in English Translations of the Quran] (From the Introduction of Quran: a Reformist Translation, Brainbow Press) which itself is attempting to use the "leave them" apologetic that is refuted on this page.</ref> <font size="4">أضربوهن</font> not Adribu 'Anhunna <font size="4">اضربوا عنهن</font>. There is no way to confuse one for the other.
==See Also==
*[https://medium.com/@hassanradwan51/does-the-quran-advise-domestic-violence-spoiler-yes-f1cb3f9054e4 Does the Qur’an Sanction Domestic Violence?] - ''Hassan Radwan''


==References==
==References==
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