398
edits
Science and the Seven Earths: Difference between revisions
Jump to navigation
Jump to search
→Seven Universes: Improved the 'heavens as a roof/ceiling' section, and added a sentence on the purpose of 7 solely being a superstitious number in antiquity.
| [unchecked revision] | [unchecked revision] |
(→See Also: Again update to try and solve strange issue at the bottom of the page causing the text to appear as bold blocks. Again please don't accept if it messes it up further!) |
(→Seven Universes: Improved the 'heavens as a roof/ceiling' section, and added a sentence on the purpose of 7 solely being a superstitious number in antiquity.) |
||
| Line 149: | Line 149: | ||
The word that in English is translated for heaven(s) in these verses is samā/سَماء, which can also be translated as sky (which is essentially it's modern meaning in Arabic).<ref>[https://dictionary.cambridge.org/us/dictionary/english-arabic/sky ''Sky.''] Translation English to Arabic. Cambridge dictionary.</ref> This is separate to 'jannah/جَنَّة', which refers to the paradise supposedly in the afterlife for righteous Muslims - which readers may mistake as being the same given the double meaning (of heaven) in English. However, unlike paradise (jannah), the heaven(s)/skies (samā) are part of the cosmos, with the moon being described as in them ({{Quran|71|15-16}}), clouds ({{Quran|2|164}}), along with the stars ({{Quran|41|12}}) etc. | The word that in English is translated for heaven(s) in these verses is samā/سَماء, which can also be translated as sky (which is essentially it's modern meaning in Arabic).<ref>[https://dictionary.cambridge.org/us/dictionary/english-arabic/sky ''Sky.''] Translation English to Arabic. Cambridge dictionary.</ref> This is separate to 'jannah/جَنَّة', which refers to the paradise supposedly in the afterlife for righteous Muslims - which readers may mistake as being the same given the double meaning (of heaven) in English. However, unlike paradise (jannah), the heaven(s)/skies (samā) are part of the cosmos, with the moon being described as in them ({{Quran|71|15-16}}), clouds ({{Quran|2|164}}), along with the stars ({{Quran|41|12}}) etc. | ||
Another common apologetic claim is that these seven skies/heavens are actually seven universes which we are yet to discover, and that we know only our one universe so far, often referred to as the lowest/closest heaven. | Modern astronomy and technology has allowed us to see, understand, map and even explore the wider Universe, but never found these 7 skies, nor 7 Earths, which as far as well can tell are listed only as 7 was a superstitious number in antiquity.<ref>''[https://www.britannica.com/topic/number-symbolism/7 7. Number Symbolism.]'' Britannica Entry. </ref> Another common apologetic claim is that these seven skies/heavens are actually seven universes which we are yet to discover, and that we know only our one universe so far, often referred to as the lowest/closest heaven. | ||
This is due to the Quran stating the nearest/lowest heaven is adorned with stars which cover the known visible universe (such as {{Quran|41|12}}), rather than any philological analysis and ignoring all historical context of the word, which has always meant a 'firmament', or solid layer in the sky to Islamic scholars.<ref>[https://quranx.com/Tafsir/Kathir/13.2 ''Tafsir on Verse 13:2.''] Ibn Kathir. d. 1373. </ref> Using the term 'heavens/skies' was common to refer to this in pre-Islamic Christian literature too.<ref>''[https://www.degruyter.com/document/doi/10.1515/9783110794083/html?lang=en Creation and Contemplation: The Cosmology of the Qur'ān and Its Late Antique Background] (Studies in the History and Culture of the Middle East Book 47)''. Decharneux, Julien. 2023. (pp. 255 - 257). De Gruyter. </ref> | This is due to the Quran stating the nearest/lowest heaven is adorned with stars which cover the known visible universe (such as {{Quran|41|12}}), rather than any philological analysis and ignoring all historical context of the word, which has always meant a 'firmament', or solid layer in the sky to Islamic scholars.<ref>[https://quranx.com/Tafsir/Kathir/13.2 ''Tafsir on Verse 13:2.''] Ibn Kathir. d. 1373. </ref> Using the term 'heavens/skies' was common to refer to this in pre-Islamic Christian literature too.<ref>''[https://www.degruyter.com/document/doi/10.1515/9783110794083/html?lang=en Creation and Contemplation: The Cosmology of the Qur'ān and Its Late Antique Background] (Studies in the History and Culture of the Middle East Book 47)''. Decharneux, Julien. 2023. (pp. 255 - 257). De Gruyter. </ref> | ||
| Line 171: | Line 171: | ||
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient. Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.}}Nor was the universe ever smoke. | Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient. Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.}}Nor was the universe ever smoke. | ||
==== The universe as a roof/ceiling ==== | ==== The universe as a roof/ceiling/canopy ==== | ||
The sky/heavens are also called a roof/ | The sky/heavens are also repeatedly called a roof/ceiling/canopy/building/edifice etc in multiple verses using multiple words, which even being generous as a metaphorical interpretation does not match the description of a complex universe, with the majority in a gaseous state of almost entirely empty space, with structures like stars and planets being extremely sparse throughout the 'void' of space.<ref>''[https://www.popularmechanics.com/space/deep-space/a44050735/the-universe-is-mostly-empty-space/ Most of the Universe Is a Void. Here’s How That Emptiness Will Eventually Gobble Up All of Space.]'' Paul M. Sutter. 2023. Space. Popular Mechanics. A Part of Hearst Digital Media. | ||
{{Quote|{{Quran|2|22}}| | |||
''P.M. Sutter is a science educator and a theoretical cosmologist at the Institute for Advanced Computational Science at Stony Brook University'' </ref> | |||
However this description does perfectly match the antiquity view of the sky being a literal solid object, made up of 'firmaments': | |||
{{Quote|{{Quran|2|22}}|who assigned to you the earth for a couch, and heaven for an edifice (binā) , and sent down out of heaven water, wherewith He brought forth fruits for your provision; so set not up compeers to God wittingly.}}{{Quote|{{Quran|52|5}}|And by the canopy (safq) raised ˹high˺!}}{{Quote|{{Quran|79|28}}|He raised its ceiling (samk) and proportioned it.}}{{Quote|{{Quran|40|64}}|It is Allah Who made for you the earth your resting place and the sky a building (binā), and moulded you so gave you the best shape, and gave you pure things for sustenance; such is Allah, your Lord; so Most Auspicious is Allah, the Lord Of The Creation.}}{{Quote|{{Quran|21|32}}|And We made the sky a protected roof (saqf), but they, from its signs, are turning away.}} | |||
==== The universe as day and night ==== | ==== The universe as day and night ==== | ||
| Line 216: | Line 220: | ||
{{Quote|{{Quran|50|38}}|And verily We created <b>the heavens and the earth, and all that is between them,</b> in six Days, and naught of weariness touched Us.}} | {{Quote|{{Quran|50|38}}|And verily We created <b>the heavens and the earth, and all that is between them,</b> in six Days, and naught of weariness touched Us.}} | ||
Clouds are also distinctly said to be ''between'' the heavens and the Earth, again preventing the interpretation of the 'samā'/heavens/skies as our whole/visible universe.{{Quote|{{Quran|2|164}}|Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, <b>and the clouds disposed between the sky (samā) and the earth,</b> there are surely signs for a people who exercise their reason.}} | Clouds are also distinctly said to be ''between'' the heavens and the Earth, again preventing the interpretation of the 'samā'/heavens/skies as our whole/visible universe. | ||
''Note: This also separately contradicts Zakir Naik's definition of the heaven(s) as the Earths atmosphere which the clouds are also in, and not between.''{{Quote|{{Quran|2|164}}|Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, <b>and the clouds disposed between the sky (samā) and the earth,</b> there are surely signs for a people who exercise their reason.}} | |||
==See Also== | ==See Also== | ||