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Tedy "''Je to pravděpodobně od al-Ahbara''" je jen neúspěšné ''ad-hominem''. ...veň je to případ [[w:Shooting the messenger|shooting the messenger]], a ad hominem. Muslimové tradičně považovali islámské učence za odborné autority

...[http://www.jstor.org/stable/613003 ‘A Bag of Meat’: A Study of an Early ‘Ḥadīth.’] Bulletin of the School of Oriental and African Studies, University ...ta was the amanuensis of the prophet, along with a certain ‘Abdallah b. Sa‘ad b. Abi Sarh, who reported that "It was only a Christian slave who was teach

.../ref> '''the Pact of Umar''' (العهدة العمرية‎, Al-'Uhda Al-'Umariyya) (637 AD) is an agreement between a subdued Christian population and the Muslim inva ...n Taymiyyah (d. 1138 AD), Ibn ‘Asakir (d. 1176 AD), Ibn al-Qayyim (d. 1350 AD), Ibn Kathir, al-Hindi and ‘Ali ‘Ajin. The eighth-century Hanafi jurist

...acto de Omar|Pacto de Omar]] (العهدة العمرية‎, Al-'Uhda Al-'Umariyya) (637 AD) es un acuerdo entre una comunidad cristiana subyugada y los invasores musu ...e hacer impuros a los Musulmanes...” - Muhammad Baqir Majlesi (1616 – 1698 AD) - Relámpagos contra los Judios</ref> por lo que esta cláusula es nada so

...riticism of Islam, it is a derogatory term, often used in debates as an ad-hominem to encourage Muslim listeners/readers to dismiss any valid points that may |Due to growing animosity between the pagan and Muslim Meccans in 622 AD, Muhammad and his followers fled to Medina, marking the beginning of the Hi

...aaniyah in the fifth year after the declaration of the prophet - hood (615 AD), which means she was about the same age as Aisha.<ref>[http://www.hadith.n Although an ad hominem, this neatly summarizes what an actual Muslim scholar thinks about Moiz Amj

...трастие са „нападащи вестоносеца”, подразделение на логическата заблуда ad hominem (лични нападки).

...d March 14, 2013</ref> This argument is also a logical fallacy known as ad hominem tu quoque. Meaning it is not a valid defense of Islam, but a diversion that

Když jsme dosáhli Šadžáry. ...htm Muslimhope]|2=1. Nikdo dnes popravdě neví přesné pořadí. Obecně, je pořadí lidí, jak přijali islám sporné, jak říká al-Tabari vol.5 p.80-87;