Mistranslations of Islamic Scripture (English) - Revision history

Lightyears at 20:37, 12 November 2025

2025-11-12T20:37:37Z

Lightyears: Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

2025-11-12T20:32:41Z

Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

Show changes

AdrianE: Added a hadith about Muhammad using the f-word.

2024-06-10T22:06:16Z

Added a hadith about Muhammad using the f-word.

Show changes

AdrianE: Added more examples w.r.t. 4:34 and 18:86. Also fixed some typos.

2024-06-05T20:43:30Z

Added more examples w.r.t. 4:34 and 18:86. Also fixed some typos.

Show changes

AdrianE: Fixed a reference to a hadith.

2024-06-04T17:32:43Z

Fixed a reference to a hadith.

← Older revision		Revision as of 17:32, 4 June 2024
Line 249:		Line 249:
	{{Quote\|{{Bukhari\|3\|50\|891}}\|[...] Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, '''Abu Bakr abused him''' and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." [...]}}		{{Quote\|{{Bukhari\|3\|50\|891}}\|[...] Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, '''Abu Bakr abused him''' and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." [...]}}

	===Muhammad wears Aisha's garment===		===Muhammad wears Aisha's garment/dress===
	In the following hadith, Muhammad says divine inspirations do not come to him in any garment/dress (ثَوْبِ) except that of Aisha. Cross-dressing was condemned by Muhammad as can be seen in {{Abudawud\|\|~~4098~~\|hasan}}. To cover up the fact that Muhammad was cross-dressing, the word in question has been mistranslated to bed.		In the following hadith, Muhammad says divine inspirations do not come to him in any garment/dress (ثَوْبِ) except that of Aisha. Cross-dressing was condemned by Muhammad as can be seen in {{Abudawud\|\|4087\|hasan}}. To cover up the fact that Muhammad was cross-dressing, the word in question has been mistranslated to bed.

	{{Quote\|{{Bukhari\|3\|47\|755}}\|Narrated `Urwa from `Aisha: [...]		{{Quote\|{{Bukhari\|3\|47\|755}}\|Narrated `Urwa from `Aisha: [...]

AdrianE: Added a hadith about Muhammad cross-dressing.

2024-06-04T17:25:17Z

Added a hadith about Muhammad cross-dressing.

← Older revision		Revision as of 17:25, 4 June 2024
Line 248:		Line 248:

	{{Quote\|{{Bukhari\|3\|50\|891}}\|[...] Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, '''Abu Bakr abused him''' and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." [...]}}		{{Quote\|{{Bukhari\|3\|50\|891}}\|[...] Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, '''Abu Bakr abused him''' and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." [...]}}

			===Muhammad wears Aisha's garment===
			In the following hadith, Muhammad says divine inspirations do not come to him in any garment/dress (ثَوْبِ) except that of Aisha. Cross-dressing was condemned by Muhammad as can be seen in {{Abudawud\|\|4098\|hasan}}. To cover up the fact that Muhammad was cross-dressing, the word in question has been mistranslated to bed.

			{{Quote\|{{Bukhari\|3\|47\|755}}\|Narrated `Urwa from `Aisha: [...]

			She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as '''the Divine Inspirations do not come to me on any of the beds except that of Aisha.'''" [...]}}

	===Muhammad says his aorta is being cut from poison===		===Muhammad says his aorta is being cut from poison===
Line 256:		Line 263:
	The Prophet (ﷺ) in his ailment in which he died, used to say, "O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel '''as if''' my aorta is being cut from that poison."}}		The Prophet (ﷺ) in his ailment in which he died, used to say, "O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel '''as if''' my aorta is being cut from that poison."}}

	===Muhammad forbids imposing conditions found in the hadith===		=== Muhammad forbids imposing conditions found in the hadith===
	In the following hadith Muhammad says people should not impose conditions which are not present in Allah's Book (كِتَابِ اللَّهِ), which is the Quran. In the English translation by Muhsin Khan this has been mistranslated to 'Allah's Laws' to justify imposing conditions which are found in the hadith.		In the following hadith Muhammad says people should not impose conditions which are not present in Allah's Book (كِتَابِ اللَّهِ), which is the Quran. In the English translation by Muhsin Khan this has been mistranslated to 'Allah's Laws' to justify imposing conditions which are found in the hadith.

Line 291:		Line 298:
	The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.}}		The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.}}

	=== Extra part of a verse is recited===		===Extra part of a verse is recited===
	In the following hadith Ibn Abbas recites a verse of the Quran as "‏‏وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏‏ '''وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِين'''" (And warn your tribe of near kindred '''and your chosen group from among them''') The first part corresponds to {{Quran\|26\|214}}. But the second part (in bold) is not part of the Quran nowadays. This part is not included in the English translation on quranx.com or sunnah.com, but it is part of [https://archive.org/details/the-translation-of-the-meanings-of-sahih-al-bukhari-translated-by-dr.-muhammad-muhsin-khan/page/n2869/mode/2up Muhsin Khan's translation].		In the following hadith Ibn Abbas recites a verse of the Quran as "‏‏وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏‏ '''وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِين'''" (And warn your tribe of near kindred '''and your chosen group from among them''') The first part corresponds to {{Quran\|26\|214}}. But the second part (in bold) is not part of the Quran nowadays. This part is not included in the English translation on quranx.com or sunnah.com, but it is part of [https://archive.org/details/the-translation-of-the-meanings-of-sahih-al-bukhari-translated-by-dr.-muhammad-muhsin-khan/page/n2869/mode/2up Muhsin Khan's translation].

Line 299:		Line 306:
	When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [...]}}		When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [...]}}

	=== Muhammad's followers will continue to fight for truth===		===Muhammad's followers will continue to fight for truth===
	In the following hadith Muhammad says a group of people from his ummah will continue to fight for truth/righteousness and prevail until the day of judgment. In the translation it says they will fight 'in defence of truth' to make it seem like they will fight in self-defence.		In the following hadith Muhammad says a group of people from his ummah will continue to fight for truth/righteousness and prevail until the day of judgment. In the translation it says they will fight 'in defence of truth' to make it seem like they will fight in self-defence.
	{{Quote\|{{Muslim\|20\|4718}}\|		{{Quote\|{{Muslim\|20\|4718}}\|
Line 306:		Line 313:
	I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight '''In defence of truth''' and remain triumphant until the Day of judgment.}}		I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight '''In defence of truth''' and remain triumphant until the Day of judgment.}}

	===May Allah kill/curse the Jews===		=== May Allah kill/curse the Jews ===
	In the following hadith Muhammad asks Allah to kill (قَاتَلَ) the Jews. However, this has been mistranslated as 'curse'. As a result, the hadith does not conflict with {{Quran\|21\|107}} which says Muhammad is a mercy to the worlds.		In the following hadith Muhammad asks Allah to kill (قَاتَلَ) the Jews. However, this has been mistranslated as 'curse'. As a result, the hadith does not conflict with {{Quran\|21\|107}} which says Muhammad is a mercy to the worlds.
	{{Quote\|{{Bukhari\|3\|34\|438}}\|Narrated Jabir bin `Abdullah:		{{Quote\|{{Bukhari\|3\|34\|438}}\|Narrated Jabir bin `Abdullah:

AdrianE: Added one more Quran verse and three hadith.

2024-06-01T14:06:11Z

Added one more Quran verse and three hadith.

Show changes

AdrianE: Added 9:29.

2024-06-01T09:56:40Z

Added 9:29.

← Older revision		Revision as of 09:56, 1 June 2024
Line 90:		Line 90:

	{{Quote\|\|'''M.A.S. Abdel Haleem:''' The [disbelievers] schemed but God also schemed; '''God is the Best of Schemers.'''}}		{{Quote\|\|'''M.A.S. Abdel Haleem:''' The [disbelievers] schemed but God also schemed; '''God is the Best of Schemers.'''}}

			===(9:29) Fight people until they pay the jizya willingly while they are humbled===
			{{Quran\|9\|29}} tells Muslims to fight the People of the Book until they pay [[Jizyah\|jizya]] with their hands (عَن يَدٖ) ('an yadin) while they are humiliated/belittled (صَٰغِرُونَ) (Saghiroon).
			Several translators mistranslate 'an yadin as willingly and Saghiroon as humbled.

			{{Quote\|\|'''Mustafa Khattab:''' Fight those who do not believe in Allah and the Last Day, nor comply with what Allah and His Messenger have forbidden, nor embrace the religion of truth from among those who were given the Scripture, until they pay the tax, '''willingly submitting''', fully '''humbled'''.}}

			{{Quote\|\|'''Saheeh International:''' Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah '''willingly''' while they are '''humbled'''.}}

	===(10:5) Moon is a (reflective) light===		===(10:5) Moon is a (reflective) light===
Line 106:		Line 114:

	*ٱلسَّمَآءَ (''as-samaa'a'') means heaven or sky.<ref>https://www.almaany.com/en/dict/ar-en/%D8%A7%D9%84%D8%B3%D9%85%D8%A7%D8%A1/</ref>		*ٱلسَّمَآءَ (''as-samaa'a'') means heaven or sky.<ref>https://www.almaany.com/en/dict/ar-en/%D8%A7%D9%84%D8%B3%D9%85%D8%A7%D8%A1/</ref>
	*ٱلدُّنْيَا (''ad-dunya'') is translated "the world" or "the lower". The world" is called "the lower", because according to Islamic cosmology the heavens appear one atop the other and the earth is the lowest in this structure.		* ٱلدُّنْيَا (''ad-dunya'') is translated "the world" or "the lower". The world" is called "the lower", because according to Islamic cosmology the heavens appear one atop the other and the earth is the lowest in this structure.
	**So ٱلسَّمَآءَ ٱلدُّنْيَا can be understood as "the lowest heaven", "the heaven right above this flat earth", "the sky above The Lower".		**So ٱلسَّمَآءَ ٱلدُّنْيَا can be understood as "the lowest heaven", "the heaven right above this flat earth", "the sky above The Lower".
	*بِمَصَٰبِيحَ (''bi-masaabeeh'') - this word means "lamps" and is still used as such in modern Arabic (see Google images for مصابيح).		* بِمَصَٰبِيحَ (''bi-masaabeeh'') - this word means "lamps" and is still used as such in modern Arabic (see Google images for مصابيح).
	*رُجُومًا (''rujooman'') - it is from the same root as رجم (''rajm''), meaning "[[Stoning in Islamic Law\|stoning]]", which is the Islamic punishment for sex outside marriage (Satan, or Iblis, is known as ''al-Rajeem'' or "the stoned one" ''-'' الرجيم in Arabic).		*رُجُومًا (''rujooman'') - it is from the same root as رجم (''rajm''), meaning "[[Stoning in Islamic Law\|stoning]]", which is the Islamic punishment for sex outside marriage (Satan, or Iblis, is known as ''al-Rajeem'' or "the stoned one" ''-'' الرجيم in Arabic).

Line 129:		Line 137:
	A further twelve translations confirm the above translations.<ref>{{Quote\|\|'''Abdel Haleem:''' We have adorned the lowest heaven with lamps and made them [missiles] for stoning devils for whom We have also prepared the torment of a blazing fire.}}{{Quote\|\|'''Muhammad Ahmed - Samira:''' We have adorned the lowest sky with lamps, and made them missiles against the devils, for whom We have prepared a torment of most intense fire.}}{{Quote\|\|'''Qaribullah:''' We have adorned the lower heaven with lamps, and We made them a stoning for the satans, We have prepared the punishment of the Blaze for them.}}{{Quote\|\|'''Faridul Haque:''' And indeed We have beautified the lower heaven with lamps, and have made them weapons against the devils, and have kept prepared for them the punishment of the blazing fire.}}{{Quote\|\|'''Syed Vickar Ahamed:''' And indeed, We have decorated the lowest heaven with lamps, and We have made them (like) missiles to drive away the Satans, and have prepared for them the penalty of the blazing Fire.}}{{Quote\|\|'''Muhammad Taqi Usmani:''' And We have decorated the nearest sky with lamps, and have made them devices to stone the devils, and We have prepared for them the punishment of Hell.}}{{Quote\|\|'''Muhammad Sarwar:''' We have decked the lowest heavens with torches. With these torches We have stoned the devils and We have prepared for them the torment of hell.}}{{Quote\|\|'''Hamid S. Aziz:''' And certainly We have adorned this lower heaven with lamps and We have made these missiles for Satan, and We have prepared for them the chastisement of burning.}}{{Quote\|\|'''Muhammad Mahmoud Ghali:''' And indeed We have already adorned the lowest heaven with lamps and made them outcast (meteorites) for Ash-Shayatin (The ever-vicious "ones", i.e., the devils) and We have readied for them the torment of the Blaze.}}{{Quote\|\|'''Ali Quli Qara'i:''' We have certainly adorned the lowest heaven with lamps, and made them missiles against the devils, and We have prepared for them punishment of the Blaze.}}{{Quote\|\|'''Abdul Majid Daryabad:''' And assuredly We have bedecked the nearest heaven with lamps, and We have made them missiles for satans: and for them We have gotten ready the torment of the Blaze.}}{{Quote\|\|'''Sher Ali:''' And verily, WE have adorned the lowest heaven with lamps, and WE have made them the means of driving away satans, and WE have prepared for them the punishment of the blazing Fire.}}</ref>		A further twelve translations confirm the above translations.<ref>{{Quote\|\|'''Abdel Haleem:''' We have adorned the lowest heaven with lamps and made them [missiles] for stoning devils for whom We have also prepared the torment of a blazing fire.}}{{Quote\|\|'''Muhammad Ahmed - Samira:''' We have adorned the lowest sky with lamps, and made them missiles against the devils, for whom We have prepared a torment of most intense fire.}}{{Quote\|\|'''Qaribullah:''' We have adorned the lower heaven with lamps, and We made them a stoning for the satans, We have prepared the punishment of the Blaze for them.}}{{Quote\|\|'''Faridul Haque:''' And indeed We have beautified the lower heaven with lamps, and have made them weapons against the devils, and have kept prepared for them the punishment of the blazing fire.}}{{Quote\|\|'''Syed Vickar Ahamed:''' And indeed, We have decorated the lowest heaven with lamps, and We have made them (like) missiles to drive away the Satans, and have prepared for them the penalty of the blazing Fire.}}{{Quote\|\|'''Muhammad Taqi Usmani:''' And We have decorated the nearest sky with lamps, and have made them devices to stone the devils, and We have prepared for them the punishment of Hell.}}{{Quote\|\|'''Muhammad Sarwar:''' We have decked the lowest heavens with torches. With these torches We have stoned the devils and We have prepared for them the torment of hell.}}{{Quote\|\|'''Hamid S. Aziz:''' And certainly We have adorned this lower heaven with lamps and We have made these missiles for Satan, and We have prepared for them the chastisement of burning.}}{{Quote\|\|'''Muhammad Mahmoud Ghali:''' And indeed We have already adorned the lowest heaven with lamps and made them outcast (meteorites) for Ash-Shayatin (The ever-vicious "ones", i.e., the devils) and We have readied for them the torment of the Blaze.}}{{Quote\|\|'''Ali Quli Qara'i:''' We have certainly adorned the lowest heaven with lamps, and made them missiles against the devils, and We have prepared for them punishment of the Blaze.}}{{Quote\|\|'''Abdul Majid Daryabad:''' And assuredly We have bedecked the nearest heaven with lamps, and We have made them missiles for satans: and for them We have gotten ready the torment of the Blaze.}}{{Quote\|\|'''Sher Ali:''' And verily, WE have adorned the lowest heaven with lamps, and WE have made them the means of driving away satans, and WE have prepared for them the punishment of the blazing Fire.}}</ref>

	====Mistranslations====		==== Mistranslations====

	The following two translations distort the idea of stars being used to stone jinn by describing the missiles as being made out of/from the stars, but not being the stars themselves.		The following two translations distort the idea of stars being used to stone jinn by describing the missiles as being made out of/from the stars, but not being the stars themselves.
Line 172:		Line 180:

	==Hadith==		==Hadith==
	=== The sun will rise "in the West"===		===The sun will rise "in the West"===

	A sign of the last hour that appears in numerous hadiths is often mistranslated as the sun rising "in the West". This mistranslation occurs throughout the English translation of Sahih Bukhari by Muhsin Khan and sometimes in the translation of Sahih Muslim by Abdul Hamid Sadiqqui.		A sign of the last hour that appears in numerous hadiths is often mistranslated as the sun rising "in the West". This mistranslation occurs throughout the English translation of Sahih Bukhari by Muhsin Khan and sometimes in the translation of Sahih Muslim by Abdul Hamid Sadiqqui.
Line 222:		Line 230:
	In his tafsir, al-Tabari quotes Qatada clarifying that the phrase means ''ghayr sha'in'' (that is, 'without being disgraceful/outrageous/obscene/indecent'),<ref>[https://tafsir.app/tabari/4/34 al-Tabari 4:34]</ref> while he records that Ibn Abbas explained it as 'Hitting with a siwaak and the like'. It appears that over time there were efforts to temper the abusive results of the Quranic verse. For further relevant hadiths and information see [[Wife_Beating_in_Islamic_Law#Additional_attempts_at_moderating_severe_beatings\|Wife Beating in Islamic Law]].		In his tafsir, al-Tabari quotes Qatada clarifying that the phrase means ''ghayr sha'in'' (that is, 'without being disgraceful/outrageous/obscene/indecent'),<ref>[https://tafsir.app/tabari/4/34 al-Tabari 4:34]</ref> while he records that Ibn Abbas explained it as 'Hitting with a siwaak and the like'. It appears that over time there were efforts to temper the abusive results of the Quranic verse. For further relevant hadiths and information see [[Wife_Beating_in_Islamic_Law#Additional_attempts_at_moderating_severe_beatings\|Wife Beating in Islamic Law]].

	=== Abu Bakr insults a Meccan polytheist===		===Abu Bakr insults a Meccan polytheist===
	In a hadith found in Sahih Bukhari a Meccan polytheist at Hudaybiyyah tries to discourage Muhammad from fighting. In response Abu Bakr tells him to suck on al-Lat's clitoris (فَقَالَ لَهُ أَبُو بَكْرٍ امْصُصْ بَظْرَ اللاَّتِ). This has been covered up in the English translation by Muhsin Khan. In this translation the incident is translated as 'Abu Bakr abused him'.		In a hadith found in Sahih Bukhari a Meccan polytheist at Hudaybiyyah tries to discourage Muhammad from fighting. In response Abu Bakr tells him to suck on al-Lat's clitoris (فَقَالَ لَهُ أَبُو بَكْرٍ امْصُصْ بَظْرَ اللاَّتِ). This has been covered up in the English translation by Muhsin Khan. In this translation the incident is translated as 'Abu Bakr abused him'.

Line 241:		Line 249:
	Allah's Messenger (ﷺ) came to me and I told him about the slave-girl (Barirah) Allah's Messenger (ﷺ) said, "Buy and manumit her, for the Wala is for the one who manumits." In the evening the Prophet (ﷺ) got up and glorified Allah as He deserved and then said, "Why do some people impose conditions which are not present in '''Allah's Book (Laws)'''? Whoever imposes such a condition as is not in '''Allah's Laws''', then that condition is invalid even if he imposes one hundred conditions, for Allah's conditions are more binding and reliable."}}		Allah's Messenger (ﷺ) came to me and I told him about the slave-girl (Barirah) Allah's Messenger (ﷺ) said, "Buy and manumit her, for the Wala is for the one who manumits." In the evening the Prophet (ﷺ) got up and glorified Allah as He deserved and then said, "Why do some people impose conditions which are not present in '''Allah's Book (Laws)'''? Whoever imposes such a condition as is not in '''Allah's Laws''', then that condition is invalid even if he imposes one hundred conditions, for Allah's conditions are more binding and reliable."}}

	=== Satan lays eggs in the marketplace of Medina and hatches them ===		===Satan lays eggs in the marketplace of Medina and hatches them===
	The following hadith contains two narrations. The second of these has not been translated into English. It says that people should not be first to enter the marketplace, nor the last to leave it, because it is where Satan lays his eggs and hatches them.		The following hadith contains two narrations. The second of these has not been translated into English. It says that people should not be first to enter the marketplace, nor the last to leave it, because it is where Satan lays his eggs and hatches them.

AdrianE: Added a hadith about Muhammad's followers continuing to fight for truth.

2024-05-26T15:32:35Z

Added a hadith about Muhammad's followers continuing to fight for truth.

← Older revision		Revision as of 15:32, 26 May 2024
Line 271:		Line 271:

	When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [...]}}		When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [...]}}

			===Muhammad's followers will continue to fight for truth===
			In the following hadith Muhammad says a group of people from his ummah will continue to fight for truth/righteousness and prevail until the day of judgment. In the translation it says they will fight 'in defence of truth' to make it seem like they will fight in self-defence.
			{{Quote\|{{Muslim\|20\|4718}}\|
			It has been narrated on the authority of Jabir b. 'Abdullah who said:

			I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight '''In defence of truth''' and remain triumphant until the Day of judgment.}}

	===Muhammad hits Aisha===		===Muhammad hits Aisha===

AdrianE: Added two more hadith.

2024-05-24T09:56:55Z

Added two more hadith.

← Older revision		Revision as of 09:56, 24 May 2024
Line 256:		Line 256:

	If '''ten scholars of the Jews''' would follow me, no Jew would be left upon the surface of the earth who would not embrace Islam.}}		If '''ten scholars of the Jews''' would follow me, no Jew would be left upon the surface of the earth who would not embrace Islam.}}

			===Hadith not translated===
			The following hadith from Abu Dawud wasn't translated. Instead, it is said that it is basically the same as the previous one.
			However, in the previous hadith Muhammad makes it clear that a slave should be manumitted after being beaten by his owner, while in this hadith it is said that the narrator did not mention manumission. In addition, this hadith explicitly mentions the slave being black, while the previous one does not.

			{{Quote\|{{Abu Dawud\|41\|5137}}\|
			The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.}}

			===Extra part of a verse is recited===
			In the following hadith Ibn Abbas recites a verse of the Quran as "‏‏وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏‏ '''وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِين'''" (And warn your tribe of near kindred '''and your chosen group from among them''') The first part corresponds to {{Quran\|26\|214}}. But the second part (in bold) is not part of the Quran nowadays. This part is not included in the English translation on quranx.com or sunnah.com, but it is part of [https://archive.org/details/the-translation-of-the-meanings-of-sahih-al-bukhari-translated-by-dr.-muhammad-muhsin-khan/page/n2869/mode/2up Muhsin Khan's translation].

			{{Quote\|{{Bukhari\|6\|60\|495}}\|
			Narrated Ibn `Abbas:

			When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [...]}}

	===Muhammad hits Aisha===		===Muhammad hits Aisha===
Line 269:		Line 284:
	Allah's Messenger (ﷺ) said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with '''awe''' (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Messenger (ﷺ) has left the world and now you, people, are bringing out those treasures (i.e. the Prophet (ﷺ) did not benefit by them).}}		Allah's Messenger (ﷺ) said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with '''awe''' (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Messenger (ﷺ) has left the world and now you, people, are bringing out those treasures (i.e. the Prophet (ﷺ) did not benefit by them).}}

	===~~Extra part of a verse is recited~~===		===Arabia reverts to meadows and rivers===
	In the following hadith ~~Ibn Abbas recites a verse of the Quran as "‏‏وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏‏ '''وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِين'''"~~ (~~And warn your tribe of near kindred~~ '''~~and your chosen group from among them~~''') The ~~first part corresponds to {{Quran\|26\|214}}~~. ~~But~~ the ~~second part (in bold) is not part of~~ the ~~Quran nowadays~~. ~~This part is not included in the English~~ translation ~~on quranx.com or sunnah.com, but it is part of~~ [https://archive.org/details/~~the-translation~~-~~of-the-meanings-of-sahih-al-bukhari-translated-by-dr~~.~~-muhammad-muhsin-khan~~/page/~~n2869~~/mode/2up ~~Muhsin Khan's translation~~].		In the following hadith Muhammad prophesies that Arabia becomes or reverts to (تَعُودَ) meadows and rivers. Sunnah.com uses Abdul Hamid Siddiqui's translation for Sahih Muslim which uses the word 'becomes', yet this translation has been altered such that it says 'reverts to'. The altered translation implies that Muhammad knew Arabia once was not a desert. Both translations can be used, but the translation was altered without informing the reader. The original translation can be found [https://archive.org/details/SahihMuslim-IslamicEnglishBook.pdf/page/n561/mode/2up here].

	{{Quote\|~~{{Bukhari~~\|~~6\|60\|495}}\|~~		{{Quote\|1=[https://sunnah.com/muslim:157c Sahih Muslim 5:2208]\|2=Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
	~~Narrated Ibn `Abbas~~:

	~~When~~ the ~~Verse:--~~ '~~And warn your tribe of near kindred.~~' ~~(26.214) was revealed. Allah~~'~~s Messenger (ﷺ) went out,~~ and ~~when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, [..~~.]}}		The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia '''reverts to''' meadows and rivers.}}

	==See Also==		==See Also==

← Older revision		Revision as of 20:37, 12 November 2025
Line 248:		Line 248:
	The same Arabic phrase appears in the other versions of the farewell sermon. The translators of Sunan Abu Dawud and al-Tabari's History both render it 'beat them, but not severely'.		The same Arabic phrase appears in the other versions of the farewell sermon. The translators of Sunan Abu Dawud and al-Tabari's History both render it 'beat them, but not severely'.

	{{Quote\|1=~~[http://sunnah.com/abudawud/11/185~~ Abu Dawud ~~10:1900]~~\|2=Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do '''beat them, but not severely.'''}}		{{Quote\|1={{Abu Dawud\|\|1905\|darussalam}}\|2=Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do '''beat them, but not severely.'''}}

	{{Quote\|{{Tabari\|9\|pp. 112-113}}\|"Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. If they do, then Allah permits you to shut them in separate rooms '''and to beat them, but not severely'''. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves. You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people.}}		{{Quote\|{{Tabari\|9\|pp. 112-113}}\|"Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. If they do, then Allah permits you to shut them in separate rooms '''and to beat them, but not severely'''. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves. You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people.}}
Line 357:		Line 357:
	In the following hadith it says Muhammad struck Aisha on the chest which caused her pain (فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي). On sunnah.com it says Muhammad gave Aisha a nudge on the chest which she felt. While the translations for Sahih Muslim have been provided by Abdul Hamid Siddiqui, the translation of this particular hadith has been altered without informing the reader. The original translation can be found [https://archive.org/details/SahihMuslim-IslamicEnglishBook.pdf/page/n537/mode/2up here].		In the following hadith it says Muhammad struck Aisha on the chest which caused her pain (فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي). On sunnah.com it says Muhammad gave Aisha a nudge on the chest which she felt. While the translations for Sahih Muslim have been provided by Abdul Hamid Siddiqui, the translation of this particular hadith has been altered without informing the reader. The original translation can be found [https://archive.org/details/SahihMuslim-IslamicEnglishBook.pdf/page/n537/mode/2up here].

	{{Quote\|1=~~[https://sunnah.com/~~muslim:974b ~~Sahih Muslim 4:2127]~~\|2= [...] He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. '''He gave me a nudge on the chest which I felt''', and then said: Did you think that Allah and His Apostle would deal unjustly with you? [...]}}		{{Quote\|1={{muslim\|974b}}\|2= [...] He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. '''He gave me a nudge on the chest which I felt''', and then said: Did you think that Allah and His Apostle would deal unjustly with you? [...]}}

	===Muhammad has been made victorious with terror===		===Muhammad has been made victorious with terror===
	In the following hadith Muhammad says he has been made victorious with terror (نُصِرْتُ بِالرُّعْبِ). On sunnah.com this has been changed to 'awe'. While the translations for Sahih Bukhari have been provided by Muhsin Khan, the translation of this particular hadith has been altered without informing the reader. The original translation can be found [https://archive.org/details/the-translation-of-the-meanings-of-sahih-al-bukhari-translated-by-dr.-muhammad-muhsin-khan/page/n1629/mode/2up here].		In the following hadith Muhammad says he has been made victorious with terror (نُصِرْتُ بِالرُّعْبِ). On sunnah.com this has been changed to 'awe'. While the translations for Sahih Bukhari have been provided by Muhsin Khan, the translation of this particular hadith has been altered without informing the reader. The original translation can be found [https://archive.org/details/the-translation-of-the-meanings-of-sahih-al-bukhari-translated-by-dr.-muhammad-muhsin-khan/page/n1629/mode/2up here].

	{{Quote\|1=~~[https://sunnah.com/bukhari:~~2977 ~~Sahih Bukhari 4:52:220]~~\|2= Narrated Abu Huraira:		{{Quote\|1={{Bukhari\|\|\|2977\|darussalam}}\|2= Narrated Abu Huraira:

	Allah's Messenger (ﷺ) said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with '''awe''' (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Messenger (ﷺ) has left the world and now you, people, are bringing out those treasures (i.e. the Prophet (ﷺ) did not benefit by them).}}		Allah's Messenger (ﷺ) said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with '''awe''' (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Messenger (ﷺ) has left the world and now you, people, are bringing out those treasures (i.e. the Prophet (ﷺ) did not benefit by them).}}
Line 369:		Line 369:
	In the following hadith Muhammad prophesies that Arabia becomes or reverts to (تَعُودَ) meadows and rivers. Sunnah.com uses Abdul Hamid Siddiqui's translation for Sahih Muslim which uses the word 'becomes', yet this translation has been altered such that it says 'reverts to'. The altered translation implies that Muhammad knew Arabia once was not a desert. Both translations can be used, but the translation was altered without informing the reader. The original translation can be found [https://archive.org/details/SahihMuslim-IslamicEnglishBook.pdf/page/n561/mode/2up here].		In the following hadith Muhammad prophesies that Arabia becomes or reverts to (تَعُودَ) meadows and rivers. Sunnah.com uses Abdul Hamid Siddiqui's translation for Sahih Muslim which uses the word 'becomes', yet this translation has been altered such that it says 'reverts to'. The altered translation implies that Muhammad knew Arabia once was not a desert. Both translations can be used, but the translation was altered without informing the reader. The original translation can be found [https://archive.org/details/SahihMuslim-IslamicEnglishBook.pdf/page/n561/mode/2up here].

	{{Quote\|1=~~[https://sunnah.com/muslim:~~157c ~~Sahih Muslim 5:2208]~~\|2=Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:		{{Quote\|1={{Muslim\|\|157c\|reference}}\|2=Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:

	The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia '''reverts to''' meadows and rivers.}}		The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia '''reverts to''' meadows and rivers.}}