Qur'an, Hadith and Scholars:Forced Conversion - Revision history

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	The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "[[Let_There_be_no_Compulsion_in_Religion\|no compulsion in religion]]", and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect. Other opinions have appeared especially in modern times. The prominent jurist Yusuf al-Qaradawi (d. 2022) stated in his book, fiqh al-Jihad, that the United Nations is a treaty that renders the world an abode of peace (with the exception of Israel), and peace as the basic norm is established.		The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "[[Let_There_be_no_Compulsion_in_Religion\|no compulsion in religion]]", and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect. Other opinions have appeared especially in modern times. The prominent jurist Yusuf al-Qaradawi (d. 2022) stated in his book, fiqh al-Jihad, that the United Nations is a treaty that renders the world an abode of peace (with the exception of Israel), and peace as the basic norm is established.

	{{Main\|Let There be no Compulsion in Religion ~~(Qur'an 2:256)~~}}		{{Main\|Let There be no Compulsion in Religion}}

	===Qur'an===		===Qur'an===

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	The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "[[Let_There_be_no_Compulsion_in_Religion\|no compulsion in religion]]", and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect. Other opinions have appeared especially in modern times. The prominent jurist Yusuf al-Qaradawi (d. 2022) stated in his book, fiqh al-Jihad, that the United Nations is a treaty that renders the world an abode of peace (with the exception of Israel), and peace as the basic norm is established.		The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "[[Let_There_be_no_Compulsion_in_Religion\|no compulsion in religion]]", and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect. Other opinions have appeared especially in modern times. The prominent jurist Yusuf al-Qaradawi (d. 2022) stated in his book, fiqh al-Jihad, that the United Nations is a treaty that renders the world an abode of peace (with the exception of Israel), and peace as the basic norm is established.

	{{Main\|		{{Main\|Let There be no Compulsion in Religion (Qur'an 2:256)}}

	===Qur'an===		===Qur'an===

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	===Hadith===		===Hadith===

	{{Quote\|1={{~~cite web\|url=https://sunnah.com/bukhari/2/18 \|title=Sahih~~ Bukhari ~~1:2:25 \|publisher=~~ \|~~author=~~ \|~~date=~~ \|~~archiveurl=https://web.archive.org/web/20161019180506/http://sunnah.com/bukhari/2/18~~ \|~~deadurl=no~~}}\|2=Narrated Ibn 'Umar: Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save ''their lives'' (دِمَاءَهُمْ) and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."}}		{{Quote\|1={{Bukhari\|\|\|26\|darussalam}}\|2=Narrated Ibn 'Umar: Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save ''their lives'' (دِمَاءَهُمْ) and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."}}

	The Arabic word دِمَاءَهُمْ (dima'ahum) literally means "their blood" <ref>https://translate.google.com/#ar/en/%D8%AF%D9%90%D9%85%D9%8E%D8%A7%D8%A1%D9%8E%D9%87%D9%8F%D9%85%D9%92</ref>. Forms of the Arabic word for "blood" (دم) are often translated as "life" in English to soften the tone of the original. The literal meaning, though, is that new converts are "protected" from bloodshed.		The Arabic word دِمَاءَهُمْ (dima'ahum) literally means "their blood" <ref>https://translate.google.com/#ar/en/%D8%AF%D9%90%D9%85%D9%8E%D8%A7%D8%A1%D9%8E%D9%87%D9%8F%D9%85%D9%92</ref>. Forms of the Arabic word for "blood" (دم) are often translated as "life" in English to soften the tone of the original. The literal meaning, though, is that new converts are "protected" from bloodshed.

	{{Quote\|~~[https://sunnah.com/urn/42350 Sahih~~ Bukhari ~~6:60:80]~~\|Narrated Abu Huraira: The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." (3:110) means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.		{{Quote\|{{Bukhari\|\|\|4557\|darussalam}}\|Narrated Abu Huraira: The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." (3:110) means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.
	}}		}}

	{{Quote\|1={{Bukhari\|\|\|392\|darussalam}}\|2=Narrated Anas bin Malik: Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the ''life'' (دَمَ) and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."}}		{{Quote\|1={{Bukhari\|\|\|392\|darussalam}} and {{Bukhari\|\|\|393\|darussalam}}\|2=Narrated Anas bin Malik: Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the ''life'' (دَمَ) and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."}}

	{{Quote\|1={{Bukhari\|\|\|4357\|darussalam}}\|2=Narrated Qais: Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka'ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.}}		{{Quote\|1={{Bukhari\|\|\|4357\|darussalam}}\|2=Narrated Qais: Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka'ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.}}

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	{{QuranHadithScholarsIndex}}		{{QuranHadithScholarsIndex}}

	The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "no compulsion in religion" and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect.		The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "[[Let_There_be_no_Compulsion_in_Religion\|no compulsion in religion]]", and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect. Other opinions have appeared especially in modern times. The prominent jurist Yusuf al-Qaradawi (d. 2022) stated in his book, fiqh al-Jihad, that the United Nations is a treaty that renders the world an abode of peace (with the exception of Israel), and peace as the basic norm is established.

			{{Main\|

	===Qur'an===		===Qur'an===

	{{Quote\|1={{Quran\|9\|5}}~~, translated by Yusuf Ali~~\|2=~~But~~ when the ~~forbidden~~ months ~~are past~~, then ~~fight and slay~~ the ''~~Pagans~~'' (ٱلْمُشْرِكِينَ) wherever ye find them, and ~~seize~~ them~~, beleaguer~~ them, and ~~lie~~ in wait for them in every ~~stratagem (~~of ~~war); but~~ if they repent, ~~and~~ establish ~~regular prayers~~ and ~~practise regular charity~~, ~~then open the~~ way ~~for them: for~~ Allah is ~~Oft-forgiving, Most~~ Merciful.}}		The following verse in context is about the ''mushrikeen'', specifically those who have broken a treaty with the believers ({{Quran-range\|9\|1\|16}}). Many classical scholars interpreted it as a general command for expansive warfare, abrogating earlier verses. This view is contested by Islamic Modernist scholars (see [[Jihad in Islamic Law]]).

			{{Quote\|1={{Quran\|9\|5}}\|2=And when the sacred months have passed, then kill the ''polytheists'' (ٱلْمُشْرِكِينَ) wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful.}}

	The word ٱلْمُشْرِكِينَ (''al-mushrikeen'') was also translated as "~~polytheists~~" (by ~~Sahih International~~) or "idolaters" (by Pickthall) or "associators" (by ~~Dr. Ghali~~) <ref>https://~~quran~~.com/9/5</ref>. Literally, al-mushrikeen are people who commit "shirk", that is "associating partners with Allah". Christians and Jews are also mushrikeen because ~~Christians believe that Jesus~~ is the son of ~~god~~ and ~~Jews (according to Islam) believe that Ezra~~ is the son of ~~god~~ and "~~they took~~ their ~~rabbis~~ as lords besides Allah" (~~verses~~ 9:30-31).<ref>https://islamqa.info/en/67626</ref> The words "mushrikeen" and "kaafireen" (infidels) are used interchangeably in this sura.<ref>		The word ٱلْمُشْرِكِينَ (''al-mushrikeen'') was also translated as "pagans" (by Yusuf Ali) or "idolaters" (by Pickthall) or "associators" (by Daryabadi) <ref>https://quranx.com/9.5</ref>. Literally, al-mushrikeen are people who commit "shirk", that is "associating partners with Allah". Some scholars argue that Christians and Jews are also mushrikeen in this surah because "the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. " and "They have taken their scholars and monks as lords besides Allah, and [also] the Messiah [...] Exalted is He above whatever they associate [shirk] with Him." ({{Quran-range\|9\|30\|31}})<ref>https://islamqa.info/en/67626</ref>, but this is controversial. The words "mushrikeen" and "kaafireen" (infidels) are used interchangeably in this sura.<ref>Verse 9:1 says "mushrikeen" (الْمُشْرِكِينَ); verse 9:2 calls them "kaafireen" (الْكَافِرِينَ). It's the last word of both verses. https://quran.com/9/
	~~The verse~~ 9:1 says "mushrikeen" (الْمُشْرِكِينَ)~~. The~~ verse 9:2 calls them "kaafireen" (الْكَافِرِينَ). It's the last word of both verses. https://quran.com/9/		</ref> There was also disagreement on whether Q. 9:5 could be applied to non-Arabs who were not People of the Book.
	</ref>

	===Hadith===		===Hadith===
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	===Qur'an===		===Qur'an===

	{{Quote\|1={{Quran\|9\|29}}\|2=''Fight'' (قَٰتِلُوا۟) those who believe ~~not~~ in Allah ~~nor~~ the Last Day~~, nor hold that forbidden which hath been forbidden by~~ Allah and His Messenger~~, nor acknowledge~~ the religion of ~~Truth, (even if they are) of the People of~~ the ~~Book,~~ until they ~~pay~~ the ~~Jizya with willing submission, and feel themselves subdued~~.}}		{{Quote\|1={{Quran\|9\|29}}\|2=''Fight'' (قَٰتِلُوا۟) those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.}}

	The word قَٰتِلُوا۟ (''qaatiloo''), translated as "fight", is derived from the root ق-ت-ل (q-t-l). The basic [[The Meaning of Qatal\|meaning of this root]] is "to kill" <ref>https://en.wiktionary.org/wiki/%D9%82_%D8%AA_%D9%84</ref>. Nouns like "murder" (قتل) and "murderer" (قاتل) are also derived from this root. The word qaatiloo is an imperative verb <ref>http://corpus.quran.com/wordmorphology.jsp?location=(9:29:1)</ref>, which commands to murder people [until they are giving money to the Muslims].		The word قَٰتِلُوا۟ (''qaatiloo''), translated as "fight", is derived from the root ق-ت-ل (q-t-l). The basic [[The Meaning of Qatal\|meaning of this root]] is "fight to kill" <ref>https://en.wiktionary.org/wiki/%D9%82_%D8%AA_%D9%84</ref>. Nouns like "murder" (قتل) and "murderer" (قاتل) are also derived from this root. The word qaatiloo is an imperative verb <ref>http://corpus.quran.com/wordmorphology.jsp?location=(9:29:1)</ref>, which commands to murder people [until they are giving money to the Muslims].

	===Hadith===		===Hadith===
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	{{main\|Let There be no Compulsion in Religion}}		{{main\|Let There be no Compulsion in Religion}}

	Note that according to some scholars in the classical period, this verse was [[List of Abrogations in the Qur'an\|abrogated]] by {{Quran\|9\|5}}		Note that according to some scholars in the classical period, this verse was [[List of Abrogations in the Qur'an\|abrogated]] by {{Quran\|9\|5}}. See the main article for the history of interpretation of this verse. Exegetes disagreed as to how it should be reconciled with Q. 9:29.

	===Qur'an===		===Qur'an===

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	{{Hub4\|Jihad (Primary Sources)\|Jihad (Primary Sources)}}		{{Hub4\|Jihad (Primary Sources)\|Jihad (Primary Sources)}}

	~~==External Links==~~

	*[http://www.thereligionofpeace.com/Quran/013-forced-conversion.htm What does the Religion of Peace Teach About... Forced Conversion] ''- The Religion Of Peace''

	==References==		==References==

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	==The "No Compulsion" Verse==		==The "No Compulsion" Verse==
			{{main\|Let There be no Compulsion in Religion}}

	Note that this verse ~~has been~~ [[List of Abrogations in the Qur'an\|abrogated]] by {{Quran\|9\|5}}		Note that according to some scholars in the classical period, this verse was [[List of Abrogations in the Qur'an\|abrogated]] by {{Quran\|9\|5}}

	===Qur'an===		===Qur'an===

Asmith: /* Hadith */

2021-04-29T03:45:47Z

Hadith

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	{{Quote\|1={{Muslim\|31\|5918}}\|2=Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.}}		{{Quote\|1={{Muslim\|31\|5918}}\|2=Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.}}

	{{Quote\|1={{Bukhari\|41\|19}}\|2=`Umar expelled the Jews and the Christians from Hijaz. When Allah's Messenger (ﷺ) had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Messenger (ﷺ) intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Messenger (ﷺ) told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.		{{Quote\|1={{Bukhari\|3\|39\|531}}\|2=`Umar expelled the Jews and the Christians from Hijaz. When Allah's Messenger (ﷺ) had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Messenger (ﷺ) intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Messenger (ﷺ) told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.
	}}		}}

Asmith: /* Hadith */

2021-04-29T03:45:06Z

Hadith

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	{{Quote\|1={{Muslim\|31\|5918}}\|2=Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.}}		{{Quote\|1={{Muslim\|31\|5918}}\|2=Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.}}


	{{Quote\|1={{Bukhari\|41\|19}}\|2=`Umar expelled the Jews and the Christians from Hijaz. When Allah's Messenger (ﷺ) had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Messenger (ﷺ) intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Messenger (ﷺ) told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.		{{Quote\|1={{Bukhari\|41\|19}}\|2=`Umar expelled the Jews and the Christians from Hijaz. When Allah's Messenger (ﷺ) had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Messenger (ﷺ) intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Messenger (ﷺ) told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.

Asmith: /* Hadith */

2021-04-29T03:44:49Z

Hadith

← Older revision		Revision as of 03:44, 29 April 2021
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	{{Quote\|1={{Muslim\|31\|5918}}\|2=Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.}}		{{Quote\|1={{Muslim\|31\|5918}}\|2=Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.}}


			{{Quote\|1={{Bukhari\|41\|19}}\|2=`Umar expelled the Jews and the Christians from Hijaz. When Allah's Messenger (ﷺ) had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Messenger (ﷺ) intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Messenger (ﷺ) told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.
			}}

	===Scholars===		===Scholars===