Unjust Treatment of Wives (Qur'an 4:129) - Revision history

Asmith at 03:15, 30 November 2025

2025-11-30T03:15:57Z

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	[[File:Quran 4-129.png\|290px\|right\|thumb]]		[[File:Quran 4-129.png\|290px\|right\|thumb]]
	This article will examine a common [[Misrepresentations of Islamic Scripture\|misinterpretation]] of [[Qur'an]] 4:129 and evidence in the [[Sahih]] [[hadith\|ahadith]] and from [[Islam\|Islamic]] scholars as to the true meaning.		This article will examine a common [[Misrepresentations of Islamic Scripture\|misinterpretation]] of [[Qur'an]] 4:129 and evidence in the [[Sahih]] [[hadith\|ahadith]] and from [[Islam\|Islamic]] scholars as to the true meaning.

Asmith: /* Apologetic Claim */

2025-11-30T03:15:49Z

Apologetic Claim

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	==Apologetic Claim==		==Apologetic Claim==

	This verse is paired up with [[Dealing Justly with Wives and Orphans (Qur'an 4:3)\| Quran 4:3]] in order to show that the apparent endorsement to [[Polygamy in Islamic Law\|polygamy]] is actually an injunction. The ~~apologist will state~~ that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is ~~next brought up~~ to show that the Qur'an informs Muslims that this is not possible.		This verse is paired up with [[Dealing Justly with Wives and Orphans (Qur'an 4:3)\| Quran 4:3]] in order to show that the apparent endorsement to [[Polygamy in Islamic Law\|polygamy]] is actually an injunction. The apologists often say that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is also referenced to show that the Qur'an informs Muslims that this is not possible.

	However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[Dealing Justly with Wives and Orphans (Qur'an 4:3)\| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr (Marital Price)\|Mahr]] and material provisions to any subsequent wives and as such, is not evidence of ~~a polygamous~~ injunction.		However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[Dealing Justly with Wives and Orphans (Qur'an 4:3)\| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr (Marital Price)\|Mahr]] and material provisions to any subsequent wives and as such, is not evidence of general injunction against polygyny.

	The evidence for the meaning of Qur'an 4:129 can be ascertained by looking at the pertinent verses in the Qur'an, relevant ahadith and [[Tafsir]]s. As with many verses in the Quran, these verses were required in response to a situation occurring in [[Muhammad]]'s life at the time.		The evidence for the meaning of Qur'an 4:129 can be ascertained by looking at the pertinent verses in the Qur'an, relevant ahadith and [[Tafsir]]s. As with many verses in the Quran, these verses were required in response to a situation occurring in [[Muhammad]]'s life at the time.
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	===Muhammad and Qur'an 4:129===		===Muhammad and Qur'an 4:129===
	Muhammad was not able to treat his own wives equally. In many hadiths it is reported that [[Khadijah]] was his favorite wife and [[Aisha]] was jealous of Muhammad's love for her:		Muhammad was not able to treat his own wives equally according to the Islamic sources. In many hadiths it is reported that [[Khadijah]] was his favorite wife and [[Aisha]] was jealous of Muhammad's love for her:

	{{quote\|{{Muslim\|\|2435b\|reference}}\|		{{quote\|{{Muslim\|\|2435b\|reference}}\|
	'A'isha reported: Never did I feel jealous of the wives of Allah's Apostle (may peace be upon him) but in case of Khadija, although I did not (have the privilege to) see her. She further added that whenever Allah's Messenger (may peace be upon him) slaughtered a sheep, he said: Send it to the companions of Khadija I annoyed him one day and said: (It is) Khadija only who always prevails upon your mind. Thereupon Allah's Messenger (may peace be upon him) said: Her love had been nurtured in my heart by Allah Himself.}}		'A'isha reported: Never did I feel jealous of the wives of Allah's Apostle (may peace be upon him) but in case of Khadija, although I did not (have the privilege to) see her. She further added that whenever Allah's Messenger (may peace be upon him) slaughtered a sheep, he said: Send it to the companions of Khadija I annoyed him one day and said: (It is) Khadija only who always prevails upon your mind. Thereupon Allah's Messenger (may peace be upon him) said: Her love had been nurtured in my heart by Allah Himself.}}

	Given that Muhammad favored at-least one wife over the others and at-least one wife of his felt jealous of another wife, ~~one could argue~~ that Muhammad was unable to follow the order's of Qur'an which asked men not to marry multiple wives if they were not able to treat them equally. This makes the apologists claims that 4:129 is an injunction against the polygyny allowed in 4:3, ~~not only an act of [[bid'ah]] (innovation) but also blasphemous~~.		Given that Muhammad favored at least one wife over the others and at least one wife of his felt jealous of another wife, it seems that Muhammad was unable to follow the order's of Qur'an which asked men not to marry multiple wives if they were not able to treat them equally. This makes the apologists claims that 4:129 is an injunction against the polygyny allowed in 4:3, untenable.

	===Summary===		===Summary===
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	Regarding the apologist's claims about polygamy, and this verse's relevance to Qur'an 4:3, this is soundly refuted by the evidence. Kathir, Jalalayn and 'Ibn Abbas all confirm that "justice" as mentioned in Qur'an 4:3 is in reference to material rights only; and has no bearing on feelings shown or felt toward each wife. All three scholars also make it clear that you cannot be just with each wife in terms of love, affection and other feelings, but this is not mentioned as a prohibition against taking more than one wife. On the contrary, the three scholars all indicate that if you are "just" with all of your wives in all that you are able, then Allah will forgive you the favoritism that you could not help feeling for some over others. Kathir goes further in stating in regards to this verse that you cannot do "perfect justice" to your wives. However Qur'an 4:3 does not demand perfect justice - just justice in those things that you have power over.		Regarding the apologist's claims about polygamy, and this verse's relevance to Qur'an 4:3, this is soundly refuted by the evidence. Kathir, Jalalayn and 'Ibn Abbas all confirm that "justice" as mentioned in Qur'an 4:3 is in reference to material rights only; and has no bearing on feelings shown or felt toward each wife. All three scholars also make it clear that you cannot be just with each wife in terms of love, affection and other feelings, but this is not mentioned as a prohibition against taking more than one wife. On the contrary, the three scholars all indicate that if you are "just" with all of your wives in all that you are able, then Allah will forgive you the favoritism that you could not help feeling for some over others. Kathir goes further in stating in regards to this verse that you cannot do "perfect justice" to your wives. However Qur'an 4:3 does not demand perfect justice - just justice in those things that you have power over.

	Jalalayan goes even further by suggesting situations where a man may be withholding the basic marital rights from his wife because of his dislike for her. This is a direct violation of Qur'an 4:3, which a Muslim man would have to abide by in order to justify his multiple wives. This means that a man can, at any time, ignore the mandate of material justice of Qur'an 4:3 and stop providing for his wife in any manner he sees fit. Her only recourse would be a divorce or forfeiture of her own rights in appeasement; which ~~means~~ he ~~doesn~~'t have to provide that which he was withholding in the first place.		Jalalayan goes even further by suggesting situations where a man may be withholding the basic marital rights from his wife because of his dislike for her. This is a direct violation of Qur'an 4:3, which a Muslim man would have to abide by in order to justify his multiple wives. This means that a man can, at any time, ignore the mandate of material justice of Qur'an 4:3 and stop providing for his wife in any manner he sees fit according to these two scholars. Her only recourse would be a divorce or forfeiture of her own rights in appeasement; which would mean that he wouldn't have to provide that which he was withholding in the first place.

	This ~~provides~~ an ~~'out' clause~~ for ~~Muslim men as to~~ the obligations they have towards their multiple wives and and leaves the wives themselves with little or no recourse to the whims of her husband. This ~~renders~~ Quran 4:3's requirement of material justice ~~almost meaningless~~ (except for the Mahr)~~. In this way, the Quran permits injustice to be served to Muslim wives in place of the justice it appears to promise~~.		This means that Muslim men have an escape for the obligations they have towards their multiple wives and and leaves the wives themselves with little or no recourse to the whims of her husband. This interpretation makes Quran 4:3's requirement of material justice practically void (except for the Mahr).

	==~~Conclusion~~==		==Summary==

	Qur'an 4:3 and Qur'an 4:129 ~~cannot be 'tied together' to show~~ an injunction against polygamy because the definition of "justice" as used in both is demonstrably different and does not carry the same meaning.		The interpretation of Qur'an 4:3 and Qur'an 4:129 was not traditionally understood as an injunction against polygamy because the definition of "justice" as used in both is demonstrably different and does not carry the same meaning.

	4:3 only mandates that material equality and equitable Mahr are required in order to fulfill its requirement of justice, whereas 4:129 deals with Muslim men who are tired of their wives and seek a concession of rights from them as an alternative to divorce as revealed after the Muhammad and Sauda situation. Qur'an 4:129 also gives Muslim men a workaround for the requirement of material equality as mandated in Qur'an 4:3 regarding the taking multiple wives.		4:3 only mandates that material equality and equitable Mahr are required in order to fulfill its requirement of justice, whereas 4:129 deals with Muslim men who are tired of their wives and seek a concession of rights from them as an alternative to divorce as revealed after the Muhammad and Sauda situation. Qur'an 4:129 also gives Muslim men a workaround for the requirement of material equality as mandated in Qur'an 4:3 regarding the taking multiple wives.

	~~The~~ Qur'an ~~does not prohibit~~ polygamy~~; in fact it appears to make it much easier when~~ the ~~implications of both of these verses are taken into consideration~~.		No pre-modern scholar thought that the Qur'an prohibits polygamy, and this is confirmed by a plain reading of the text.
	==See Also==		==See Also==

	* [[Polygamy in Islamic Law]]		* [[Polygamy in Islamic Law]]
	* [[Misrepresentations of Islamic Scripture (English)]]		* [[Misrepresentations of Islamic Scripture (English)]]

Lightyears: Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

2025-11-15T01:05:05Z

Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

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	===Evidence from Hadith===		===Evidence from Hadith===

	{{quote \| {{Bukhari\|3\|47\|~~766~~}}\| Narrated Aisha:		{{quote \| {{Bukhari\|\|\|2593\|darussalam}}\| Narrated Aisha:

	Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action). }}		Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action). }}

	{{quote \| {{Bukhari\|3\|48\|~~853~~}} \| Narrated Aisha:		{{quote \| {{Bukhari\|\|\|2688\|darussalam}} \| Narrated Aisha:

	Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action). }}		Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action). }}

	{{quote \| {{Muslim\|8\|~~3451~~}} \|		{{quote \| {{Muslim\|\|1463a\|reference}} \|
	'A'isha (Allah be pleased with her) reported: Never did I find any woman more loving to me than Sauda bint Zam'a. I wished I could be exactly like her who was passionate. As she became old, she had made over her day (which she had to spend) with Allah's Messenger (may peace be upon him) to 'A'isha. She said: I have made over my day with you to 'A'isha. So Allah's Messenger (may peace be upon him) allotted two days to 'A'isha, her own day (when it was her turn) and that of Sauda. }}		'A'isha (Allah be pleased with her) reported: Never did I find any woman more loving to me than Sauda bint Zam'a. I wished I could be exactly like her who was passionate. As she became old, she had made over her day (which she had to spend) with Allah's Messenger (may peace be upon him) to 'A'isha. She said: I have made over my day with you to 'A'isha. So Allah's Messenger (may peace be upon him) allotted two days to 'A'isha, her own day (when it was her turn) and that of Sauda. }}

	{{quote \| {{Muslim\|8\|~~3452~~}} \|		{{quote \| {{Muslim\|\|1463b\|reference}} \|
	A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators (and the words are): When Sauda became old (the rest of the hadith is the same) and in the narration of Sharik there is an addition (of these words:" She was the first woman whom he (Allah's Apostle) married after me." }}		A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators (and the words are): When Sauda became old (the rest of the hadith is the same) and in the narration of Sharik there is an addition (of these words:" She was the first woman whom he (Allah's Apostle) married after me." }}
	{{quote \|{{Bukhari\|7\|62\|~~134~~}} \| Narrated Aisha:		{{quote \|{{Bukhari\|\|\|5206\|darussalam}} \| Narrated Aisha:

	regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128) }}		regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128) }}
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	Muhammad was not able to treat his own wives equally. In many hadiths it is reported that [[Khadijah]] was his favorite wife and [[Aisha]] was jealous of Muhammad's love for her:		Muhammad was not able to treat his own wives equally. In many hadiths it is reported that [[Khadijah]] was his favorite wife and [[Aisha]] was jealous of Muhammad's love for her:

	{{quote\|{{Muslim\|31\|~~5972~~}}\|		{{quote\|{{Muslim\|\|2435b\|reference}}\|
	'A'isha reported: Never did I feel jealous of the wives of Allah's Apostle (may peace be upon him) but in case of Khadija, although I did not (have the privilege to) see her. She further added that whenever Allah's Messenger (may peace be upon him) slaughtered a sheep, he said: Send it to the companions of Khadija I annoyed him one day and said: (It is) Khadija only who always prevails upon your mind. Thereupon Allah's Messenger (may peace be upon him) said: Her love had been nurtured in my heart by Allah Himself.}}		'A'isha reported: Never did I feel jealous of the wives of Allah's Apostle (may peace be upon him) but in case of Khadija, although I did not (have the privilege to) see her. She further added that whenever Allah's Messenger (may peace be upon him) slaughtered a sheep, he said: Send it to the companions of Khadija I annoyed him one day and said: (It is) Khadija only who always prevails upon your mind. Thereupon Allah's Messenger (may peace be upon him) said: Her love had been nurtured in my heart by Allah Himself.}}

IbnPinker at 00:03, 8 March 2021

2021-03-08T00:03:44Z

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	==Apologetic Claim==		==Apologetic Claim==

	This verse is paired up with [[~~Dealing_Justly_with_Wives_and_Orphans~~ \| Quran 4:3]] in order to show that the apparent endorsement to [[Polygamy in Islamic Law\|polygamy]] is actually an injunction. The apologist will state that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is next brought up to show that the Qur'an informs Muslims that this is not possible.		This verse is paired up with [[Dealing Justly with Wives and Orphans (Qur'an 4:3)\| Quran 4:3]] in order to show that the apparent endorsement to [[Polygamy in Islamic Law\|polygamy]] is actually an injunction. The apologist will state that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is next brought up to show that the Qur'an informs Muslims that this is not possible.

	However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[~~Dealing_Justly_with_Wives_and_Orphans~~ \| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr (Marital Price)\|Mahr]] and material provisions to any subsequent wives and as such, is not evidence of a polygamous injunction.		However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[Dealing Justly with Wives and Orphans (Qur'an 4:3)\| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr (Marital Price)\|Mahr]] and material provisions to any subsequent wives and as such, is not evidence of a polygamous injunction.

	The evidence for the meaning of Qur'an 4:129 can be ascertained by looking at the pertinent verses in the Qur'an, relevant ahadith and [[Tafsir]]s. As with many verses in the Quran, these verses were required in response to a situation occurring in [[Muhammad]]'s life at the time.		The evidence for the meaning of Qur'an 4:129 can be ascertained by looking at the pertinent verses in the Qur'an, relevant ahadith and [[Tafsir]]s. As with many verses in the Quran, these verses were required in response to a situation occurring in [[Muhammad]]'s life at the time.

IbnPinker at 21:12, 7 March 2021

2021-03-07T21:12:20Z

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	{{QualityScore\|Lead=1\|Structure=3\|Content=4\|Language=2\|References=4}}		{{QualityScore\|Lead=1\|Structure=3\|Content=4\|Language=2\|References=4}}
	[[File:Quran 4-129.png\|290px\|right\|thumb]]		[[File:Quran 4-129.png\|290px\|right\|thumb]]
	This article will examine a common [[~~Misinterpreted Verses~~\|misinterpretation]] of [[Qur'an]] 4:129 and evidence in the [[Sahih]] [[hadith\|ahadith]] and from [[Islam\|Islamic]] scholars as to the true meaning.		This article will examine a common [[Misrepresentations of Islamic Scripture\|misinterpretation]] of [[Qur'an]] 4:129 and evidence in the [[Sahih]] [[hadith\|ahadith]] and from [[Islam\|Islamic]] scholars as to the true meaning.

	==Qur'an 4:129==		==Qur'an 4:129==

IbnPinker: /* See Also */

2021-03-07T19:24:59Z

IbnPinker at 19:24, 7 March 2021

2021-03-07T19:24:36Z

← Older revision		Revision as of 19:24, 7 March 2021
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	==Apologetic Claim==		==Apologetic Claim==

	This verse is paired up with [[Dealing_Justly_with_Wives_and_Orphans \| Quran 4:3]] in order to show that the apparent endorsement to [[polygamy]] is actually an injunction. The apologist will state that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is next brought up to show that the Qur'an informs Muslims that this is not possible.		This verse is paired up with [[Dealing_Justly_with_Wives_and_Orphans \| Quran 4:3]] in order to show that the apparent endorsement to [[Polygamy in Islamic Law\|polygamy]] is actually an injunction. The apologist will state that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is next brought up to show that the Qur'an informs Muslims that this is not possible.

	However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[Dealing_Justly_with_Wives_and_Orphans \| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr (Marital Price)\|Mahr]] and material provisions to any subsequent wives and as such, is not evidence of a polygamous injunction.		However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[Dealing_Justly_with_Wives_and_Orphans \| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr (Marital Price)\|Mahr]] and material provisions to any subsequent wives and as such, is not evidence of a polygamous injunction.
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	{{Hub4\|Misinterpreted Verses\|Misinterpreted Verses}}		{{Hub4\|Misinterpreted Verses\|Misinterpreted Verses}}

	{{Hub4\|Polygamy\|Polygamy}}		{{Hub4\|Polygamy in Islamic Law\|Polygamy}}
	[[Category:Qur'an]]		[[Category:Qur'an]]
	[[Category:Women]]		[[Category:Women]]
	[[Category:Shariah (Islamic Law)]]		[[Category:Shariah (Islamic Law)]]
	[[Category:Marriage]]		[[Category:Marriage]]

IbnPinker at 17:50, 7 March 2021

2021-03-07T17:50:36Z

← Older revision		Revision as of 17:50, 7 March 2021
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	This verse is paired up with [[Dealing_Justly_with_Wives_and_Orphans \| Quran 4:3]] in order to show that the apparent endorsement to [[polygamy]] is actually an injunction. The apologist will state that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is next brought up to show that the Qur'an informs Muslims that this is not possible.		This verse is paired up with [[Dealing_Justly_with_Wives_and_Orphans \| Quran 4:3]] in order to show that the apparent endorsement to [[polygamy]] is actually an injunction. The apologist will state that Qur'an 4:3 requires a man to deal justly with all of his wives if he wishes to marry more than one. To further make this point, Qur'an 4:129 is next brought up to show that the Qur'an informs Muslims that this is not possible.

	However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[Dealing_Justly_with_Wives_and_Orphans \| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr]] and material provisions to any subsequent wives and as such, is not evidence of a polygamous injunction.		However this explanation hinges on the meaning and scope of the required "justice" within both verses and any possible remedies to any dealt injustices. As [[Dealing_Justly_with_Wives_and_Orphans \| illustrated in another article]], Qur'an 4:3's usage of the word "justice" only refers to the giving of an equitable [[Mahr (Marital Price)\|Mahr]] and material provisions to any subsequent wives and as such, is not evidence of a polygamous injunction.

	The evidence for the meaning of Qur'an 4:129 can be ascertained by looking at the pertinent verses in the Qur'an, relevant ahadith and [[Tafsir]]s. As with many verses in the Quran, these verses were required in response to a situation occurring in [[Muhammad]]'s life at the time.		The evidence for the meaning of Qur'an 4:129 can be ascertained by looking at the pertinent verses in the Qur'an, relevant ahadith and [[Tafsir]]s. As with many verses in the Quran, these verses were required in response to a situation occurring in [[Muhammad]]'s life at the time.

Asmith at 00:29, 22 February 2021

2021-02-22T00:29:32Z

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	[[Category:Qur'an]]		[[Category:Qur'an]]
	[[Category:Women]]		[[Category:Women]]
	[[Category:Islamic Law]]		[[Category:Shariah (Islamic Law)]]
	[[Category:Marriage]]		[[Category:Marriage]]

Asmith at 23:14, 21 February 2021

2021-02-21T23:14:53Z

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	{{Hub4\|Polygamy\|Polygamy}}		{{Hub4\|Polygamy\|Polygamy}}
	[[Category:Qur'an]]		[[Category:Qur'an]]
	[[Category:~~Islam and~~ Women]]		[[Category:Women]]
	[[Category:Islamic Law]]		[[Category:Islamic Law]]
	[[Category:Marriage]]		[[Category:Marriage]]

← Older revision		Revision as of 03:15, 30 November 2025
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	{{QualityScore\|Lead=1\|Structure=3\|Content=4\|Language=2\|References=4}}		{{QualityScore\|Lead=1\|Structure=3\|Content=4\|Language=4\|References=4}}
	[[File:Quran 4-129.png\|290px\|right\|thumb]]		[[File:Quran 4-129.png\|290px\|right\|thumb]]
	This article will examine a common [[Misrepresentations of Islamic Scripture\|misinterpretation]] of [[Qur'an]] 4:129 and evidence in the [[Sahih]] [[hadith\|ahadith]] and from [[Islam\|Islamic]] scholars as to the true meaning.		This article will examine a common [[Misrepresentations of Islamic Scripture\|misinterpretation]] of [[Qur'an]] 4:129 and evidence in the [[Sahih]] [[hadith\|ahadith]] and from [[Islam\|Islamic]] scholars as to the true meaning.

← Older revision		Revision as of 19:24, 7 March 2021
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	==See Also==		==See Also==

	~~{{Hub4\|Misinterpreted Verses\|Misinterpreted Verses}}~~		* [[Polygamy in Islamic Law]]
			* [[Misrepresentations of Islamic Scripture (English)]]
	~~{{Hub4\|~~Polygamy in Islamic Law~~\|Polygamy}}~~
	~~[[Category:Qur'an~~]]
	[[~~Category:Women]]~~
	~~[[Category:Shariah~~ (~~Islamic Law~~)]]
	~~[[Category:Marriage~~]]