WikiIslam:Sandbox/Temporary Qur'an, Hadith and Scholars page - Revision history

Saggy: /* Hadith */

2017-05-05T20:25:18Z

Hadith

← Older revision		Revision as of 20:25, 5 May 2017
Line 24:		Line 24:
	Do we have a pact of Umar article?		Do we have a pact of Umar article?

	{{quote\|{{bukhari\|2\|18\|158}}\|Narrated Abu Bakra<BR>
			{{Quote\|'''DONE''': [https://wikiislam.net/wiki/Qur%27an,_Hadith_and_Scholars:Islamic_Silliness]\|{{quote\|{{bukhari\|2\|18\|158}}\|Narrated Abu Bakra<BR>

	Allah's Apostle said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them."}}		Allah's Apostle said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them."}}
	I suppose that's one way to find out who "true Muslims" are? They're the ones hiding under the beds and trembling when an eclipse happens. The rest are hypocrites and kuffar		I suppose that's one way to find out who "true Muslims" are? They're the ones hiding under the beds and trembling when an eclipse happens. The rest are hypocrites and kuffar }}


	{{quote\|{{bukhari\|1\|3\|123}}\|Narrated Said bin Jubair<BR>		{{quote\|{{bukhari\|1\|3\|123}}\|Narrated Said bin Jubair<BR>

Saggy: /* Hadith */

2017-05-05T20:17:13Z

Hadith

← Older revision		Revision as of 20:17, 5 May 2017
Line 3:		Line 3:

	==Hadith==		==Hadith==
			{{Quote\|'''DONE:''' [https://wikiislam.net/wiki/Qur%27an,_Hadith_and_Scholars:Muhammad#Reliability]\|{{quote\|{{bukhari\|7\|62\|115}}\|Narrated Ibn 'Umar<BR>
	{{quote\|{{bukhari\|7\|62\|115}}\|Narrated Ibn 'Umar<BR>

	During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).}}		During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).}}
	People KNEW where the Quran came from (ie momo's desires) and he was a dictator		People KNEW where the Quran came from (ie momo's desires) and he was a dictator
			}}

	{{quote\|{{bukhari\|8\|73\|224}}\|Narrated Abu Huraira<BR>		{{quote\|{{bukhari\|8\|73\|224}}\|Narrated Abu Huraira<BR>
Line 36:		Line 36:
	http://sunnah.com/bukhari/68/5 ([http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Fbukhari%2F68%2F5&date=2015-04-26 archive link])		http://sunnah.com/bukhari/68/5 ([http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Fbukhari%2F68%2F5&date=2015-04-26 archive link])
	{{Quote\|\|		{{Quote\|\|
	We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family."}}		We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family."}}


	==Scholars==		==Scholars==

Saggy: /* Interesting narrations that needed to be translated when the links still worked */

2017-01-14T20:53:38Z

Interesting narrations that needed to be translated when the links still worked

← Older revision		Revision as of 20:53, 14 January 2017
Line 40:		Line 40:

	==Scholars==		==Scholars==

			===Untranslated hadith===

			*[https://sunnah.com/bukhari/59/66 A full block of quote which will give something interesting when translated]: Maybe that's why the website has not translated it.

	=== Interesting narrations that needed to be translated when the links still worked===		=== Interesting narrations that needed to be translated when the links still worked===

Prekladator: /* Scholars */

2016-12-17T17:49:26Z

Scholars

← Older revision		Revision as of 17:49, 17 December 2016
Line 50:		Line 50:

	http://hadith.al-islam.com/Display/Display.asp?hnum=15380&doc=6&IMAGE=%DA%D1%D6+%C7%E1%CD%CF%ED%CB		http://hadith.al-islam.com/Display/Display.asp?hnum=15380&doc=6&IMAGE=%DA%D1%D6+%C7%E1%CD%CF%ED%CB
	~~This is probably~~ al-Tabarani, al-Muʿjam al-Kabīr, hadith 15380:		Maybe al-Tabarani, al-Muʿjam al-Kabīr, hadith 15380???
	{{quote\|<ref>[http://www.hadithportal.com/index.php?show=hadith&h_id=15380&book=40]</ref>\| 15380حَدَّثَنَا عَبْدَانُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ، ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ ، ثنا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ، ثنا مُسَدَّدٌ ، ثنا يَزِيدُ بْنُ زُرَيْعٍ ، ثنا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ ، ثنا قَتَادَةُ ، عَنْ نَصْرِ بْنِ عَاصِمٍ ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يَجْعَلَهُمَا قَرِيبًا مِنْ أُذُنَيْهِ ، وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ صَنَعَ مِثْلَ ذَلِكَ }}		{{quote\|<ref>[http://www.hadithportal.com/index.php?show=hadith&h_id=15380&book=40]</ref>\|
			أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يَجْعَلَهُمَا قَرِيبًا مِنْ أُذُنَيْهِ ، وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ صَنَعَ مِثْلَ ذَلِكَ

			The messenger of Allah (swt) was when lifted his hands until they were near his ears and when he bowed like that and when he lifted his head from prostrating like that.
			(i don't know how to translate and I don't know what is interesting in this hadith and whether this is the hadith the original link linked to.)

			}}


	[http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=????? http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=?????]		[http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=????? http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=?????]

Prekladator: /* Scholars */

2016-12-17T17:14:06Z

Scholars

← Older revision		Revision as of 17:14, 17 December 2016
Line 69:		Line 69:

	[http://quran.al-islam.com/Tafseer/DispTafsser.asp?l=arb&taf=KORTOBY&nType=1&nSora=13&nAya=8 Al Qurtubi's Tafsir] on 13:8 detailing the length of pregnancies - from 6 months to '''4 years'''		[http://quran.al-islam.com/Tafseer/DispTafsser.asp?l=arb&taf=KORTOBY&nType=1&nSora=13&nAya=8 Al Qurtubi's Tafsir] on 13:8 detailing the length of pregnancies - from 6 months to '''4 years'''
			{{quote\|<ref>http://quran.al-islam.com/Page.aspx?pageid=221&BookID=14&Page=1</ref>\|{8} اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ

			أَيْ مِنْ ذِكْر وَأُنْثَى , صَبِيح وَقَبِيح , صَالِح وَطَالِح ; وَقَدْ تَقَدَّمَ فِي سُورَة " الْأَنْعَام " أَنَّ اللَّه سُبْحَانه مُنْفَرِد بِعِلْمِ الْغَيْب وَحْده لَا شَرِيك لَهُ ; وَذَكَرْنَا هُنَاكَ حَدِيث الْبُخَارِيّ عَنْ اِبْن عُمَر أَنَّ رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ قَالَ : ( مَفَاتِيح الْغَيْب خَمْس ) الْحَدِيث . وَفِيهِ ( لَا يَعْلَم مَا تَغِيض الْأَرْحَام إِلَّا اللَّه ).
			{8} اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ

			اِخْتَلَفَ الْعُلَمَاء فِي تَأْوِيل قَوْله : " وَمَا تَغِيض الْأَرْحَام وَمَا تَزْدَاد " فَقَالَ قَتَادَة : الْمَعْنَى مَا تَسْقُط قَبْل التِّسْعَة الْأَشْهُر , وَمَا تَزْدَاد فَوْق التِّسْعَة ; وَكَذَلِكَ قَالَ اِبْن عَبَّاس . وَقَالَ مُجَاهِد : إِذَا حَاضَتْ الْمَرْأَة فِي حَمَلَهَا كَانَ ذَلِكَ نُقْصَانًا فِي وَلَدهَا ; فَإِنْ زَادَتْ عَلَى التِّسْعَة كَانَ تَمَامًا لِمَا نَقَصَ ; وَعَنْهُ : الْغَيْض مَا تُنْقِصهُ الْأَرْحَام مِنْ الدَّم , وَالزِّيَادَة مَا تَزْدَاد مِنْهُ . وَقِيلَ : الْغَيْض وَالزِّيَادَة. يَرْجِعَانِ إِلَى الْوَلَد , كَنُقْصَانِ إِصْبَع أَوْ غَيْرهَا , وَزِيَادَة إِصْبَع أَوْ غَيْرهَا . وَقِيلَ : الْغَيْض اِنْقِطَاع دَم الْحَيْض . " وَمَا تَزْدَاد " بِدَمِ النِّفَاس بَعْد الْوَضْع .

			فِي هَذِهِ الْآيَة دَلِيل عَلَى أَنَّ الْحَامِل تَحِيض ; وَهُوَ مَذْهَب مَالِك وَالشَّافِعِيّ فِي أَحَد قَوْلَيْهِ. وَقَالَ عَطَاء وَالشَّعْبِيّ وَغَيْرهمَا : لَا تَحِيض ; وَبِهِ قَالَ أَبُو حَنِيفَة ; وَدَلِيله الْآيَة . قَالَ اِبْن عَبَّاس فِي تَأْوِيلهَا : إِنَّهُ حَيْض الْحَبَالَى , وَكَذَلِكَ رُوِيَ عَنْ عِكْرِمَة وَمُجَاهِد ; وَهُوَ قَوْل عَائِشَة , وَأَنَّهَا كَانَتْ تُفْتِي النِّسَاء الْحَوَامِل إِذَا حِضْنَ أَنْ يَتْرُكْنَ الصَّلَاة ; وَالصَّحَابَة إِذْ ذَاكَ مُتَوَافِرُونَ , وَلَمْ يُنْكِر مِنْهُمْ أَحَد عَلَيْهَا , فَصَارَ كَالْإِجْمَاعِ ; قَالَهُ اِبْن الْقَصَّار . وَذُكِرَ أَنَّ رَجُلَيْنِ , تَنَازَعَا وَلَدًا , فَتَرَافَعَا إِلَى عُمَر رَضِيَ اللَّه عَنْهُ فَعَرَضَهُ عَلَى الْقَافَة , فَأَلْحَقهُ الْقَافَة بِهِمَا , فَعَلَاهُ عُمَر بِالدِّرَّةِ , وَسَأَلَ نِسْوَة مِنْ قُرَيْش فَقَالَ : اُنْظُرْنَ مَا شَأْن هَذَا الْوَلَد ؟ فَقُلْنَ : إِنَّ الْأَوَّل خَلَا بِهَا وَخَلَّاهَا , فَحَاضَتْ عَلَى الْحَمْل , فَظَنَّتْ أَنَّ عِدَّتهَا اِنْقَضَتْ ; فَدَخَلَ بِهَا الثَّانِي , فَانْتَعَشَ الْوَلَد بِمَاءِ الثَّانِي ; فَقَالَ عُمَر : اللَّه أَكْبَر ! وَأَلْحَقَهُ بِالْأَوَّلِ , وَلَمْ يَقُلْ إِنَّ الْحَامِل لَا تَحِيض , وَلَا قَالَ ذَلِكَ أَحَد مِنْ الصَّحَابَة ; فَدَلَّ أَنَّهُ إِجْمَاع , وَاَللَّه أَعْلَم . وَاحْتَجَّ الْمُخَالِف بِأَنْ قَالَ لَوْ كَانَتْ الْحَامِل تَحِيض , وَكَانَ مَا تَرَاهُ الْمَرْأَة مِنْ الدَّم حَيْضًا لَمَا صَحَّ اِسْتِبْرَاء الْأَمَة بِحَيْضٍ ; وَهُوَ إِجْمَاع وَرُوِيَ عَنْ مَالِك فِي كِتَاب مُحَمَّد مَا يَقْتَضِي أَنَّهُ لَيْسَ بِحَيْضٍ .

			فِي هَذِهِ الْآيَة دَلِيل عَلَى أَنَّ الْحَامِل قَدْ تَضَع حَمْلهَا لِأَقَلّ مِنْ تِسْعَة أَشْهُر وَأَكْثَر , وَأَجْمَعَ الْعُلَمَاء عَلَى أَنَّ أَقَلّ الْحَمْل سِتَّة أَشْهُر , وَأَنَّ عَبْد الْمَلِك بْن مَرْوَان وُلِدَ لِسِتَّةِ أَشْهُر. الرَّابِعَة : وَهَذِهِ السِّتَّة الْأَشْهُر هِيَ بِالْأَهِلَّةِ كَسَائِرِ أَشْهُر الشَّرِيعَة ; وَلِذَلِكَ قَدْ رُوِيَ فِي الْمَذْهَب عَنْ بَعْض أَصْحَاب مَالِك , وَأَظُنّهُ فِي كِتَاب اِبْن حَارِث أَنَّهُ إِنْ نَقَصَ عَنْ الْأَشْهُر السِّتَّة ثَلَاثَة أَيَّام فَإِنَّ الْوَلَد يَلْحَق لِعِلَّةِ نَقْص الْأَشْهُر وَزِيَادَتهَا ; حَكَاهُ اِبْن عَطِيَّة .

			وَاخْتَلَفَ الْعُلَمَاء فِي أَكْثَر الْحَمْل ; فَرَوَى اِبْن جُرَيْج عَنْ جَمِيلَة بِنْت سَعْد عَنْ عَائِشَة قَالَتْ : يَكُون الْحَمْل أَكْثَر مِنْ سَنَتَيْنِ قَدْر مَا يَتَحَوَّل ظِلّ الْمِغْزَل ; ذَكَرَهُ الدَّارَقُطْنِيّ . وَقَالَتْ جَمِيلَة بِنْت سَعْد - أُخْت عُبَيْد بْن سَعْد , وَعَنْ اللَّيْث بْن سَعْد - إِنَّ أَكْثَره ثَلَاث سِنِينَ . وَعَنْ الشَّافِعِيّ أَرْبَع سِنِينَ ; وَرُوِيَ عَنْ مَالِك فِي إِحْدَى رِوَايَتَيْهِ , وَالْمَشْهُور عَنْهُ خَمْس سِنِينَ ; وَرُوِيَ عَنْهُ لَا حَدّ لَهُ , وَلَوْ زَادَ عَلَى الْعَشَرَة الْأَعْوَام ; وَهِيَ الرِّوَايَة الثَّالِثَة عَنْهُ . وَعَنْ الزُّهْرِيّ سِتّ وَسَبْع. قَالَ أَبُو عُمَر : وَمِنْ الصَّحَابَة مَنْ يَجْعَلهُ إِلَى سَبْع ; وَالشَّافِعِيّ : مُدَّة الْغَايَة مِنْهَا أَرْبَع سِنِينَ . وَالْكُوفِيُّونَ يَقُولُونَ : سَنَتَانِ لَا غَيْر. وَمُحَمَّد بْن عَبْد الْحَكَم يَقُول : سَنَة لَا أَكْثَر . وَدَاوُد يَقُول : تِسْعَة أَشْهُر , لَا يَكُون عِنْده حَمْل أَكْثَر مِنْهَا . قَالَ أَبُو عُمَر : وَهَذِهِ مَسْأَلَة لَا أَصْل لَهَا إِلَّا الِاجْتِهَاد , وَالرَّدّ إِلَى مَا عُرِفَ مِنْ أَمْر النِّسَاء وَبِاَللَّهِ التَّوْفِيق . رَوَى الدَّارَقُطْنِيّ عَنْ الْوَلِيد بْن مُسْلِم قَالَ : قُلْت لِمَالِك بْن أَنَس إِنِّي حُدِّثْت عَنْ عَائِشَة أَنَّهَا قَالَتْ : لَا تَزِيد الْمَرْأَة فِي حَمْلهَا عَلَى سَنَتَيْنِ قَدْر ظِلّ الْمِغْزَل , فَقَالَ : سُبْحَان اللَّه ! مَنْ يَقُول هَذَا ؟ ! هَذِهِ جَارَتنَا اِمْرَأَة مُحَمَّد بْن عَجْلَان , تَحْمِل وَتَضَع فِي أَرْبَع سِنِينَ , اِمْرَأَة صِدْق , وَزَوْجهَا رَجُل صِدْق ; حَمَلَتْ ثَلَاثَة أَبْطُن فِي اِثْنَتَيْ عَشْرَة سَنَة , تَحْمِل كُلّ بَطْن أَرْبَع سِنِينَ . وَذَكَرَهُ عَنْ الْمُبَارَك بْن مُجَاهِد قَالَ : مَشْهُور عِنْدنَا كَانَتْ اِمْرَأَة مُحَمَّد بْن عَجْلَان تَحْمِل وَتَضَع فِي أَرْبَع سِنِينَ , وَكَانَتْ تُسَمَّى حَامِلَة الْفِيل . وَرَوَى أَيْضًا قَالَ : بَيْنَمَا مَالِك بْن دِينَار يَوْمًا جَالِس إِذْ جَاءَهُ رَجُل فَقَالَ : يَا أَبَا يَحْيَى ! اُدْعُ لِامْرَأَةٍ حُبْلَى مُنْذُ أَرْبَع سِنِينَ قَدْ أَصْبَحَتْ فِي كَرْب شَدِيد ; فَغَضِبَ مَالِك وَأَطْبَقَ الْمُصْحَف ثُمَّ قَالَ : مَا يَرَى هَؤُلَاءِ الْقَوْم إِلَّا أَنَّا أَنْبِيَاء ! ثُمَّ قَرَأَ , ثُمَّ دَعَا , ثُمَّ قَالَ : اللَّهُمَّ هَذِهِ الْمَرْأَة إِنْ كَانَ فِي بَطْنهَا رِيح فَأَخْرِجْهُ عَنْهَا السَّاعَة , وَإِنْ كَانَ فِي بَطْنهَا جَارِيَة فَأَبْدِلْهَا بِهَا غُلَامًا , فَإِنَّك تَمْحُو مَا تَشَاء وَتُثْبِت , وَعِنْدك أُمّ الْكِتَاب , وَرَفَعَ مَالِك يَده , وَرَفَعَ النَّاس أَيْدِيهمْ , وَجَاءَ الرَّسُول إِلَى الرَّجُل فَقَالَ : أَدْرِكْ اِمْرَأَتك , فَذَهَبَ الرَّجُل , فَمَا حَطَّ مَالِك يَده حَتَّى طَلَعَ الرَّجُل مِنْ بَاب الْمَسْجِد عَلَى رَقَبَته غُلَام جَعْد قَطَط , اِبْن أَرْبَع سِنِينَ , قَدْ اِسْتَوَتْ أَسْنَانه , مَا قُطِعَتْ سِرَاره ; وَرُوِيَ أَيْضًا أَنَّ رَجُلًا جَاءَ إِلَى عُمَر بْن الْخَطَّاب فَقَالَ : يَا أَمِير الْمُؤْمِنِينَ ! إِنِّي غِبْت عَنْ اِمْرَأَتِي سَنَتَيْنِ فَجِئْت وَهِيَ حُبْلَى ; فَشَاوَرَ عُمَر النَّاس فِي رَجْمهَا , فَقَالَ مُعَاذ بْن جَبَل : يَا أَمِير الْمُؤْمِنِينَ ! إِنْ كَانَ لَك عَلَيْهَا سَبِيل فَلَيْسَ لَك عَلَى مَا فِي بَطْنهَا سَبِيل ; فَاتْرُكْهَا حَتَّى تَضَع , فَتَرَكَهَا , فَوَضَعَتْ غُلَامًا قَدْ خَرَجَتْ ثَنِيَّتَاهُ ; فَعَرَفَ الرَّجُل الشَّبَه فَقَالَ : اِبْنِي وَرَبّ الْكَعْبَة ! ; فَقَالَ عُمَر : عَجَزَتْ النِّسَاء أَنْ يَلِدْنَ مِثْل مُعَاذ ; لَوْلَا مُعَاذ لَهَلَكَ عُمَر . وَقَالَ الضَّحَّاك : وَضَعْتنِي أُمِّيّ وَقَدْ حَمَلَتْ بِي فِي بَطْنهَا سَنَتَيْنِ , فَوَلَدَتْنِي وَقَدْ خَرَجَتْ سِنِّي . وَيُذْكَر عَنْ مَالِك أَنَّهُ حُمِلَ بِهِ فِي بَطْن أُمّه سَنَتَيْنِ , وَقِيلَ : ثَلَاث سِنِينَ . وَيُقَال : إِنَّ مُحَمَّد بْن عَجْلَان مَكَثَ فِي بَطْن أُمّه ثَلَاث سِنِينَ , فَمَاتَتْ بِهِ وَهُوَ يَضْطَرِب اِضْطِرَابًا شَدِيدًا , فَشُقَّ بَطْنهَا وَأُخْرِج وَقَدْ نَبَتَتْ أَسْنَانه. وَقَالَ حَمَّاد بْن سَلَمَة : إِنَّمَا سُمِّيَ هَرِم بْن حَيَّان هَرِمًا لِأَنَّهُ بَقِيَ فِي بَطْن أُمّه أَرْبَع سِنِينَ . وَذَكَرَ الْغَزْنَوِيّ أَنَّ الضَّحَّاك وُلِدَ لِسَنَتَيْنِ , وَقَدْ طَلَعَتْ سِنّه فَسُمِّيَ ضَحَّاكًا . وَقَالَ عَبَّاد بْن الْعَوَامّ : وَلَدَتْ جَارَة لَنَا لِأَرْبَعِ سِنِينَ غُلَامًا شَعْره إِلَى مَنْكِبَيْهِ , فَمَرَّ بِهِ طَيْر فَقَالَ : كش .

			قَالَ اِبْن خُوَيْز مَنْدَاد : أَقَلّ الْحَيْض وَالنِّفَاس وَأَكْثَره وَأَقَلّ الْحَمْل وَأَكْثَره مَأْخُوذ مِنْ طَرِيق الِاجْتِهَاد ; لِأَنَّ عِلْم ذَلِكَ اِسْتَأْثَرَ اللَّه بِهِ , فَلَا يَجُوز أَنْ يُحْكَم فِي شَيْء مِنْهُ إِلَّا بِقَدْرِ مَا أَظْهَرهُ لَنَا , وَوُجِدَ ظَاهِرًا فِي النِّسَاء نَادِرًا أَوْ مُعْتَادًا ; وَلَمَّا وَجَدْنَا اِمْرَأَة قَدْ حَمَلَتْ أَرْبَع سِنِينَ وَخَمْس سِنِينَ حَكَمْنَا بِذَلِكَ , وَالنِّفَاس وَالْحَيْض لَمَّا لَمْ نَجِد فِيهِ أَمْرًا مُسْتَقِرًّا رَجَعْنَا فِيهِ إِلَى مَا يُوجَد فِي النَّادِر مِنْهُنَّ .

			قَالَ اِبْن الْعَرَبِيّ : نَقَلَ بَعْض الْمُتَسَاهِلِينَ مِنْ الْمَالِكِيِّينَ أَنَّ أَكْثَر الْحَمْل تِسْعَة أَشْهُر ; وَهَذَا مَا لَمْ يَنْطِق بِهِ قَطُّ إِلَّا هَالِكِيّ , وَهُمْ الطَّبَائِعِيُّونَ الَّذِينَ يَزْعُمُونَ أَنَّ مُدَبِّر الْحَمْل فِي الرَّحِم الْكَوَاكِب السَّبْعَة ; تَأْخُذهُ شَهْرًا شَهْرًا , وَيَكُون الشَّهْر الرَّابِع مِنْهَا لِلشَّمْسِ ; وَلِذَلِكَ يَتَحَرَّك وَيَضْطَرِب , وَإِذَا تَكَامَلَ التَّدَاوُل فِي السَّبْعَة الْأَشْهُر بَيْن الْكَوَاكِب السَّبْعَة عَادَ فِي الشَّهْر الثَّامِن إِلَى زُحَل , فَيُبْقِلهُ بِبَرْدِهِ ; فَيَا لَيْتَنِي تَمَكَّنْتُ مِنْ مُنَاظَرَتهمْ أَوْ مُقَاتَلَتهمْ ! مَا بَال الْمَرْجِع بَعْد تَمَام الدَّوْر يَكُون إِلَى زُحَل دُون غَيْره ؟ اللَّه أَخْبَرَكُمْ بِهَذَا أَمْ عَلَى اللَّه تَفْتَرُونَ ؟ ! وَإِذَا جَازَ أَنْ يَعُود إِلَى اِثْنَيْنِ مِنْهَا لِمَ لَا يَجُوز أَنْ يَعُود التَّدْبِير إِلَى ثَلَاث أَوْ أَرْبَع , أَوْ يَعُود إِلَى جَمِيعهَا مَرَّتَيْنِ أَوْ ثَلَاثًا ؟ ! مَا هَذَا التَّحَكُّم بِالظُّنُونِ الْبَاطِلَة عَلَى الْأُمُور الْبَاطِنَة ! .
			{8} اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ

			يَعْنِي مِنْ النُّقْصَان وَالزِّيَادَة . وَيُقَال : " بِمِقْدَارٍ " قَدْر خُرُوج الْوَلَد مِنْ بَطْن أُمّه , وَقَدْر مُكْثه فِي بَطْنهَا إِلَى خُرُوجه. وَقَالَ قَتَادَة : فِي الرِّزْق وَالْأَجَل . وَالْمِقْدَار الْقَدْر ; وَعُمُوم الْآيَة يَتَنَاوَل كُلّ ذَلِكَ , وَاَللَّه سُبْحَانه أَعْلَم . قُلْت : هَذِهِ الْآيَة تَمَدَّحَ اللَّه سُبْحَانه وَتَعَالَى بِهَا بِأَنَّهُ " عَالِم الْغَيْب وَالشَّهَادَة "}}

	[http://feqh.al-islam.com/Display.asp?DocID=21&MaksamID=1874&ParagraphID=1928&Sharh=0 Sex with animals does not invalidate hajj as long as you do ghusl]		[http://feqh.al-islam.com/Display.asp?DocID=21&MaksamID=1874&ParagraphID=1928&Sharh=0 Sex with animals does not invalidate hajj as long as you do ghusl]

Prekladator: /* Scholars */

2016-12-17T12:11:32Z

Scholars

← Older revision		Revision as of 12:11, 17 December 2016
Line 56:		Line 56:
	{{quote\|https://sunnah.com/urn/1278620\|It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:		{{quote\|https://sunnah.com/urn/1278620\|It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:
	“Why don’t they take its skin and tan it, and make use of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”}}		“Why don’t they take its skin and tan it, and make use of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”}}
	The ~~dishonest~~ translators ~~were probably embarassed by this and they~~ made ~~intentional typing errors to make~~ it incomprehensible:		The translators made it incomprehensible:
	{{quote\|\|It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:		{{quote\|\|It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:
	“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”}}		“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”}}

Prekladator: /* Interesting narrations that need to be translated */

2016-12-17T11:47:30Z

Interesting narrations that need to be translated

← Older revision		Revision as of 11:47, 17 December 2016
Line 41:		Line 41:
	==Scholars==		==Scholars==

	=== Interesting narrations that ~~need~~ to be translated ===		=== Interesting narrations that needed to be translated when the links still worked===
	http://sirah.al-islam.com/display.asp?f=hes2513		http://sirah.al-islam.com/display.asp?f=hes2513
			* [http://afala.50webs.com/moot-moh.html] says it (abu sufyan attacks muhammad?) should be on ص 400-401. So somewhere here [http://sirah.al-islam.com/Page.aspx?pageid=204&TOCID=368&BookID=160&PID=469].

	http://hadith.al-islam.com/Display/Display.asp?Doc=4&Rec=6495		http://hadith.al-islam.com/Display/Display.asp?Doc=4&Rec=6495
			probably referred to <ref>https://web.archive.org/web/20090731110917/http://hadith.al-islam.com/Display/Display.asp?Doc=4&Rec=6495</ref>
			{{quote\|https://sunnah.com/abudawud/43/452\|AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (ﷺ) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (ﷺ) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah! }}

	http://hadith.al-islam.com/Display/Display.asp?hnum=15380&doc=6&IMAGE=%DA%D1%D6+%C7%E1%CD%CF%ED%CB		http://hadith.al-islam.com/Display/Display.asp?hnum=15380&doc=6&IMAGE=%DA%D1%D6+%C7%E1%CD%CF%ED%CB
			This is probably al-Tabarani, al-Muʿjam al-Kabīr, hadith 15380:
			{{quote\|<ref>[http://www.hadithportal.com/index.php?show=hadith&h_id=15380&book=40]</ref>\| 15380حَدَّثَنَا عَبْدَانُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ، ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ ، ثنا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ، ثنا مُسَدَّدٌ ، ثنا يَزِيدُ بْنُ زُرَيْعٍ ، ثنا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ ، ثنا قَتَادَةُ ، عَنْ نَصْرِ بْنِ عَاصِمٍ ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يَجْعَلَهُمَا قَرِيبًا مِنْ أُذُنَيْهِ ، وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ صَنَعَ مِثْلَ ذَلِكَ }}

	[http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=????? http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=?????]		[http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=????? http://hadith.al-islam.com/Display/Display.asp?hnum=3741&doc=5&IMAGE=?????]
			{{quote\|https://sunnah.com/urn/1278620\|It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:
			“Why don’t they take its skin and tan it, and make use of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”}}
			The dishonest translators were probably embarassed by this and they made intentional typing errors to make it incomprehensible:
			{{quote\|\|It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:
			“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”}}
			But the meaning is obvious siince it uses similar words as the hadith before this one.

	[http://hadith.al-islam.com/Display/Display.asp?hnum=1067&doc=2&IMAGE=????? http://hadith.al-islam.com/Display/Display.asp?hnum=1067&doc=2&IMAGE=?????]		[http://hadith.al-islam.com/Display/Display.asp?hnum=1067&doc=2&IMAGE=????? http://hadith.al-islam.com/Display/Display.asp?hnum=1067&doc=2&IMAGE=?????] probably referred to hadith 1067 from Muslim
			{{quote\|https://muflihun.com/muslim/4/1067\|Hammam b. Munabbih reported: That is what Abu Huraira reported to us from the Messenger of Allah (Peace be upon him) and he narrated (some) ahadith one of which is that the Messenger of Allah (Peace be upon him) said: I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.}}

	http://hadith.al-islam.com/Display/Display.asp?hnum=11476&doc=6&IMAGE=%DA%D1%D6+%C7%E1%CD%CF%ED%CB		http://hadith.al-islam.com/Display/Display.asp?hnum=11476&doc=6&IMAGE=%DA%D1%D6+%C7%E1%CD%CF%ED%CB probably referred to Tabrani, (Al Mu’jamul Kabir, Hadith: 11476 and Al Mu’jamul Awsat, Hadith: 6438)
			{{quote\|http://hadithanswers.com/angel-that-can-swallow-the-seven-earths-and-seven-seas/\|“One of the Angels of Allah, if told to swallow the seven heavens and the seven earths in one morsel, has the ability to do so”}}

Axius: archive link

2015-04-27T01:42:39Z

archive link

← Older revision		Revision as of 01:42, 27 April 2015
Line 34:		Line 34:

	;Muhammad tries to force himself on a Woman, she invokes Allah for protection from Muhammad		;Muhammad tries to force himself on a Woman, she invokes Allah for protection from Muhammad
			http://sunnah.com/bukhari/68/5 ([http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Fbukhari%2F68%2F5&date=2015-04-26 archive link])
	{{Quote\|\|		{{Quote\|\|
	We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family."}} ~~- http://sunnah.com/bukhari/68/5~~		We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family."}}


	==Scholars==		==Scholars==

Axius: /* Hadith */ add from reddit: http://www.reddit.com/r/exmuslim/comments/33i1np/hadith_muhammad_tries_to_force_himself_on_a_woman/

2015-04-23T00:12:45Z

Hadith: add from reddit: http://www.reddit.com/r/exmuslim/comments/33i1np/hadith_muhammad_tries_to_force_himself_on_a_woman/

← Older revision		Revision as of 00:12, 23 April 2015
Line 32:		Line 32:

	I said to Ibn 'Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn 'Abbas remarked that the enemy of Allah (Nauf) was a liar.}}		I said to Ibn 'Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn 'Abbas remarked that the enemy of Allah (Nauf) was a liar.}}

			;Muhammad tries to force himself on a Woman, she invokes Allah for protection from Muhammad
			{{Quote\|\|
			We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family."}} - http://sunnah.com/bukhari/68/5

	==Scholars==		==Scholars==

Sahab at 01:07, 26 September 2014

2014-09-26T01:07:44Z

← Older revision		Revision as of 01:07, 26 September 2014
Line 1:		Line 1:
			{{sandbox}}
	This page serves as a temporary dump for hadiths, verses and quotes that havent been categorized yet. These can go into [[Qur'an, Hadith and Scholars]] as well as any other relevant place.		This page serves as a temporary dump for hadiths, verses and quotes that havent been categorized yet. These can go into [[Qur'an, Hadith and Scholars]] as well as any other relevant place.