Korán, hadísy a učenci: Mohamed: Difference between revisions

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Um Salamah to řekla prorokovi, ale on neodpověděl. Zopakovala to podruhé, ale on pořád neodpovídal, ale napotřetí řekl: "'''Ó Um Salama! Neubližuj mi s Aišou; protože u Aláha, vnuknutí mi nejsou seslána když jsem v oblečení kterékoliv z vás (žen), kromě Aišiného'''.”<ref>Sahih al-Bukhari, Hadith Number 3941 Volume Title, “The Book of Virtues.” Chapter Title, “The Virtues of Aisha.”</ref>}}
Um Salamah to řekla prorokovi, ale on neodpověděl. Zopakovala to podruhé, ale on pořád neodpovídal, ale napotřetí řekl: "'''Ó Um Salama! Neubližuj mi s Aišou; protože u Aláha, vnuknutí mi nejsou seslána když jsem v oblečení kterékoliv z vás (žen), kromě Aišiného'''.”<ref>Sahih al-Bukhari, Hadith Number 3941 Volume Title, “The Book of Virtues.” Chapter Title, “The Virtues of Aisha.”</ref>}}
==Uplácení==
{{Main|Qur'an, Hadith and Scholars:Muhammad and Bribery}}
{{Quote|{{Bukhari|4|55|558}}|Kurajšovci (Mekka) a Ansar (Medína) se naštvali a řekli "On (prorok) dává veliteli Najd a nedává nám." Prorok řekl: "'''Dávám jim''' abych nalákal jejich srdce (k islámu).}}


== Pokrytectví ==
== Pokrytectví ==
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{{Quote|{{Bukhari|6|60|170}}|Narrated Abu Said bin Al-Mu'alla:  
{{Quote|{{Bukhari|6|60|170}}|Narrated Abu Said bin Al-Mu'alla:  
While I was praying, Allah's Apostle passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?"}}
While I was praying, Allah's Apostle passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?"}}
==Mučení==
{{Main|Qur'an, Hadith and Scholars:Muhammad and Torture}}
{{Quote|Ishaq:595|The Apostle said, ‘Get him away from me and '''cut off his tongue.'''‘}}
{{Quote|{{Bukhari|1|11|626}}|Narrated Abu Huraira: The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then '''take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.'''"}}
==Nevděčnost==
{{Quote|{{Bukhari|2|13|25}}|Narrated Aisha:
(the wife of the Prophet) The people used to come from their abodes and from Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."}}
==Otroctví==
{{Main|Qur'an, Hadith and Scholars:Slavery}}
{{Quote||"These are the names of Muhammad's male slaves: Yakan Abu Sharh, Aflah, 'Ubayd, Dhakwan, Tahman, Mirwan, Hunayn, Sanad, Fadala Yamamin, Anjasha al-Hadi, Mad'am, Karkara, Abu Rafi', Thawban, Ab Kabsha, Salih, Rabah, Yara Nubyan, Fadila, Waqid, Mabur, Abu Waqid, Kasam, Abu 'Ayb, Abu Muwayhiba, Zayd Ibn Haritha, and also a black slave called Mahran, who was re-named (by Muhammad) Safina (`ship')."<ref name="Zad al-Ma'ad">Ibn Qayyim al-Jawziyya, Zad al-Ma'ad, Part 1, pp. 114-116</ref>}}
{{Quote||Moahmmed's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."<ref name="Zad al-Ma'ad"></ref>}}




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==Rasismus==
==Sebevražedné sklony==
{{Main|Qur'an, Hadith and Scholars:Racism}}


{{Quote|{{Bukhari|9|89|256}}|Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose '''head looks like a raisin.'''"|See Also {{Bukhari|1|11|662}}, {{Bukhari|1|11|664}}}}
{{Quote|{{Bukhari|9|87|111}}|...But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet (Mohammad) became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before.}}


==Sexuální závislost==
==Sexuální závislost==
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{{Quote|{{Muslim|8|3240}}|Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}}
{{Quote|{{Muslim|8|3240}}|Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}}


==Rasismus==
{{Main|Qur'an, Hadith and Scholars:Racism}}


==Otroctví==
{{Quote|{{Bukhari|9|89|256}}|Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose '''head looks like a raisin.'''"|See Also {{Bukhari|1|11|662}}, {{Bukhari|1|11|664}}}}
{{Main|Qur'an, Hadith and Scholars:Slavery}}


{{Quote||"These are the names of Muhammad's male slaves: Yakan Abu Sharh, Aflah, 'Ubayd, Dhakwan, Tahman, Mirwan, Hunayn, Sanad, Fadala Yamamin, Anjasha al-Hadi, Mad'am, Karkara, Abu Rafi', Thawban, Ab Kabsha, Salih, Rabah, Yara Nubyan, Fadila, Waqid, Mabur, Abu Waqid, Kasam, Abu 'Ayb, Abu Muwayhiba, Zayd Ibn Haritha, and also a black slave called Mahran, who was re-named (by Muhammad) Safina (`ship')."<ref name="Zad al-Ma'ad">Ibn Qayyim al-Jawziyya, Zad al-Ma'ad, Part 1, pp. 114-116</ref>}}
{{Quote||Moahmmed's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."<ref name="Zad al-Ma'ad"></ref>}}
==Sebevražedné sklony==
{{Quote|{{Bukhari|9|87|111}}|...But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet (Mohammad) became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before.}}




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{{Quote|{{Bukhari|4|52|220}}|Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and '''I have been made victorious with terror (cast in the hearts of the enemy)''', and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).}}
{{Quote|{{Bukhari|4|52|220}}|Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and '''I have been made victorious with terror (cast in the hearts of the enemy)''', and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).}}


==Uplácení==
{{Main|Qur'an, Hadith and Scholars:Muhammad and Bribery}}


==Mučení==
{{Quote|{{Bukhari|4|55|558}}|Kurajšovci (Mekka) a Ansar (Medína) se naštvali a řekli "On (prorok) dává veliteli Najd a nedává nám." Prorok řekl: "'''Dávám jim''' abych nalákal jejich srdce (k islámu).}}
{{Main|Qur'an, Hadith and Scholars:Muhammad and Torture}}
 
{{Quote|Ishaq:595|The Apostle said, ‘Get him away from me and '''cut off his tongue.'''‘}}
 
{{Quote|{{Bukhari|1|11|626}}|Narrated Abu Huraira: The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then '''take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.'''"}}
 
 
==Nevděčnost==
 
{{Quote|{{Bukhari|2|13|25}}|Narrated Aisha:
 
(the wife of the Prophet) The people used to come from their abodes and from Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."}}




Revision as of 16:39, 12 May 2018

Mohamed je v islámu znám jako uswa hasana, al-Insān al-Kāmil. Je to arabská fráze, která znamená 'dokonalý člověk' , kterého 'stojí za to napodobovat' .

A věru máte nyní v poslu Božím příklad překrásný pro každého, kdo doufá v Boha a v den poslední a kdo Boha hojně vzpomíná.
Quran 33:21

Tato stránka obsahuje jen malý vzorek citátů ohledně jeho vlastností. Kdykoliv je k dispozici více textu, přidáme odkaz na odpovídající články.

Antisemitismus

Main Article: Qur'an, Hadith and Scholars:People of the Book

Arabové, Etiopané a Asyřané by mohli být označeni jako Semitští lidé, nicméně v kontextu "anti-semitismu" se tím většinou chápou lidé, kteří se považují za židy.[1][2]

Abu Huraira oznámil, že Aláhův posel řekl: "Poslední hodina nenastane dokud muslimové nebudou bojovat proti židům a dokud je muslimové nebudou zabíjet, a dokud se židé nebudou schovávat za kamenem nebo stromem a ten kámen nebo strom řekne: "Muslime, služebníku Aláhův, za mnou je žid - pojď a zabij ho! Ale strom Gharqad by to neřekl, protože to je strom židů."
Sahih Muslim 41:6985, see also Sahih Bukhari 4:56:791

Bílá pleť

Main Article: Qur'an, Hadith and Scholars:Muhammad's White Complexion
Narrated Anas bin Malik: While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The an then addressed him, "O Son of 'Abdul Muttalib."...
Sahih Bukhari 1:3:63


Bohatství

Vyprávěl Abu Huraira: Kdykoliv byl mrtvý zadlužený muž přinesen k Aláhovu apoštolu, zeptal se: "Zanechal po sobě něco na splacení jeho dluhu?" Pokud byl informován, že zanechal něco na splacení dluhů, nabídnul svoji pohřební modlitbu, jinak řekl muslimům aby poskytli pohřební modlitbu jejich přítele. Když Aláh udělal proroka bohatým skrze dobývání, řekl: "Jsem oprávněnější, než ostatní věřící, abych byl strážcem věřících, takže pokud zemře zadlužený muslim, jsem zodpovědný za zaplacení jeho dluhu, a kdokoliv zanechá bohatství (po smrti), patří jeho dědicům."
Sahih Bukhari 3:37:495
Vyprávěl Umar ibn al-Khattab: Malik ibn Aws al-Hadthan řekl: Jediním z argumentů vyřčených Umarem bylo, že řekl, že apoštol Aláhův získal tři věci jen výhradně sebe: (kmeny) Banu an-Nadir, Khaybar a Fadak. Majetek Banu an-Nadir byl zcela jen pro jeho potřeby. , Fadak pro cestovatele, a Khaybar byl rozdělen apoštolem Aláhovým na tři části: dva pro muslimy, a jedna jako příspěvek jeho rodině. Pokud cokoliv zbylo poté co přispěl jeho rodině, rozdělil to mezi chudé emigranty.
Sunan Abu Dawud 19:2961

Někteří z Mohamedových společníků také zbohatli:

Vyprávěl Abu Masud Al-Ansar: Kdykoliv nám Aláhův apoštol přikázal dát milodar, šli jsme na trh a pracovali jsme jako vrátní a dostali jsme Mudd (trochu zrní) a dali jsme to jako milodar. (To bylo za časů chudoby) a dnes někteří z nás mají sto tisíc.
Sahih Bukhari 2:24:497

Bití žen

Main Article: Qur'an, Hadith and Scholars:Violence Against Women
... (Muhammad b. Qais) poté řekl, že to vyprávěla Aiša: Neměla bych vám vyprávět o mě a o poslu Aláhovu?? My řekli: Ano. Ona řekla: Když na mě přišla řada pro Aláhova posla, aby se se mnou vyspal ... poté ležel dokud si nemyslel, že už spím. Poté si pomalu oblékl plášť a pomalu si dal boty a otevřel dveře a šel ven a zlehka je zavřel. Zahalila jsem si hlavu, dala šátek a upevnila opasek a poté jsem následovala jeho kroky dokud nedošel k Baqi'. Stál tam velmi dlouho. Poté třikrát zvedl ruce a poté se vrátil a já jsem se také vrátila. On šel rychle, takže jsem taky šla rychle. On běžel, tak jsem taky běžela. On přišel (domů) a já jsem taky přišla (domů). Já jsem tam byla dřív. Když jsem ležela v posteli prorok přišel a řekl: Aišo, proč si udýchaná? Já řekla: To nic. On řekl: Řekni mi to, nebo mi to řekne Lstivý a Vševědoucí. Řekla jsem mu celý ten příběh. On řekl: Byl to tvůj stín, který jsem viděl před sebou? Řekla jsem: Ano. Udeřil mě do hrudi, což mi způsobilo bolest, a poté řekl: Myslela sis, že Aláh a jeho apoštol nad tebou nevykonají spravedlnost?..."
Sahih Muslim 4:2127

Halucinace

Main Article: Qur'an, Hadith and Scholars:Islamic Silliness
Jabir b. Samura oznámil, že Aláhův posel řekl: "Znám ten kámen v Mekce, který mi dával pozdravy ještě, než jsem se stal prorokem."
Sahih Muslim 30:5654
Vyprávěla Aiša: (manželka proroka) Aláhův apoštol řekl: "Ó Aišo! Tohle je Gabriel, posílá ti pozdravy." Řekla jsem: "Mír a milost Aláhova budiž nad ním." Aiša dodala: Prorok vidíval věci, které my jsme neviděli.
Sahih Bukhari 8:73:220


Homofobie

Main Article: Qur'an, Hadith and Scholars:Homosexuality
Vyprávěl Jaabir: "Prorok řekl: Ničeho se nebojím více pro svoji ummu, než skutku Lotových lidí."
Tirmidhi 1457

Hygiena

Main Article: Qur'an, Hadith and Scholars:Health and Hygiene
Vyprávěl Anas bin Malik: Aláhův apoštol navštěvoval Um Haram bint Milhan, která mu nabízela jídla. Um-Haram byla manželkou Ubada bin As-Samit. Aláhův apoštol ji jednou navštívil a ona mu poskytla jídlo a začala hledat vši na jeho hlavě.
Sahih Bukhari 4:52:47

Kázání nenávisti

Main Article: Love and Hate in Islam
Vyprávěl AbuDharr: Prorok řekl: Nejlepší z činů je milovat v zájmu Aláha a nenávidět v zájmu Aláha.
Sunan Abu Dawud 40:4582
"Nejsilnější pouto víry je věrnost pro Aláha a odpor pro Aláha (proti jeho nepřátelům), láska pro Aláha a nepřátelství pro Aláha (proti jeho nepřátelům)."
Abu Dawud 40:4582 , as-Suyuti, al-Jami' as-Saghir, 1/69

Klamání

Main Article: Qur'an, Hadith and Scholars:Muhammad and Deception
"Jsem nejlepším s intrikářů. Oklamal jsem je svou lstivostí, abych vám dal od nich."
Ishaq:323

Očarovaný

Aiša řekla, že žid z kmene Banu Zuraiq, zvaný Labid b. al-A'sam seslal kouzlo na Aláhova posla, což vedlo k tomu, že posel (pod účinkem toho kouzla) měl pocit, že dělal něco, co ve skutečnosti nedělal. (Tento stav trval) dokud jednoho dne, nebo jedné noci, Aláhův posel nepoprosil (o zrušení účinků toho kouzla)...
Sahih Muslim 26:5428

Odsouzený

Mekkánci, kteří chápali, že Mohamed není žádný prorok, zvali Mohameda Odsouzený.

Vyprávěl Abu Huraira: Aláhův apoštol řekl: "Neudivuje tě, jak mě Aláh ochraňuje od proklínání Kurajšovců? Proklínají mě, že jsem "Mudhammam" (Odsouzený) zatímco já jsem Muhammad (a ne Mudhammam)"
Sahih Bukhari 4:56:733

Pití alkoholu

Main Article: Muhammad Drank and Performed Ablution with Wine

في شرب النبيذ وتخمير الإناء الأشربة صحيح مسلم


حدثنا ‏ ‏أبو بكر بن أبي شيبة ‏ ‏وأبو كريب ‏ ‏واللفظ ‏ ‏لأبي كريب ‏ ‏قالا حدثنا ‏ ‏أبو معاوية ‏ ‏عن ‏ ‏الأعمش ‏ ‏عن ‏ ‏أبي صالح ‏ ‏عن ‏ ‏جابر بن عبد الله ‏ ‏قال ‏ ‏كنا مع رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فاستسقى فقال رجل يا رسول الله ألا ‏ ‏نسقيك ‏ ‏نبيذا ‏ ‏فقال بلى قال فخرج الرجل ‏ ‏يسعى فجاء ‏ ‏بقدح ‏ ‏فيه ‏ ‏نبيذ ‏ ‏فقال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏ألا ‏ ‏خمرته ‏ ‏ولو ‏ ‏تعرض عليه عودا ‏ ‏قال فشرب ‏


Sahíh Muslim: "Pití, pití vína a kvašení"

Vyprávěl Gaber bin Abdullah:

Byli jsme s poslem Aláhovým a on požádal o drink. Jeden z jeho lidí řekl: "Ó posle Aláhovu, smíme ti nabídnout víno k pití?" On řekl "Ano". On (Gaber) odešel a poté se vrátil s pohárem vína. Posel se zeptal: "Zkvasili jste jej?” (Gaber) řekl "ano" a on (Mohamed) se napil.
Sahih Muslim - Hadith #3753

Převlíkání do ženského oblečení

Main Article: Qur'an, Hadith and Scholars:Muhammad and Cross-Dressing‎
Vyprávěl Abdullah ibn Abdel Wahab, od Hamad, od Hisham, od jeho otce, který vyprávěl, že lidé nosili své dary (prorokovi), když byl v Aišině domě. Společníci Um Salamah řekli: "Ó Um Salamah! U Aláha, lidé čekají, aby mohli dát své dary, dokud je to Aišin den a my chceme dobré věci, tak jako Aiša. Tak požádej proroka, aby přikázal lidem, aby mu dávali dary ať už je v domě kterékoliv z jeho manželek." Um Salamah to řekla prorokovi, ale on neodpověděl. Zopakovala to podruhé, ale on pořád neodpovídal, ale napotřetí řekl: "Ó Um Salama! Neubližuj mi s Aišou; protože u Aláha, vnuknutí mi nejsou seslána když jsem v oblečení kterékoliv z vás (žen), kromě Aišiného.”[3]
Sahih Bukhari 3941

Pokrytectví

Main Article: Qur'an, Hadith and Scholars:Muhammad and Hypocrisy
Vyprávěl Al-Miswar bin Makhrama:
Slyšel jsem Aláhova apoštola, který byl na kazatelně, říkat: "Banu Hisham bin Al-Mughira mě požádali abych oddal jejich dceru k Ali bin Abu Talib, ale já jsem nesvolil, a nedám svolení dokud se 'Ali bin Abi Talib nerozvede s mojí dcerou, aby si mohl vzí jejich dceru protože Fatima je součástí mého těla a já nenávidím co ona nenávidí a co ubližuje jí, to ubližuje mě."
Sahih Bukhari 7:62:157


Lhaní

Main Article: Qur'an, Hadith and Scholars:Muhammad and Lying
Vyprávěl Zahdam: ... zůstali jsme po krátký čas a poté jsem řekl svým společníkům: "Aláhův apoštol zapoměl svoji přísahu. Při Aláhu, pokud nepřipomeneme Aláhovu apoštolu jeho slib, nikdy nebudeme úspěšní." Tak jsme se vrátili k prorokovi a řekli: "Ó Aláhovu apoštole! Požádali jsme tě o koně, ale ty jsi vzal přísahu, že nám žádné koně nedáš; myslíme, že jsi zapomněl tvou přísahu.' On řekl: 'To je Aláh kdo vám dal koně. Při Aláhu, a vůli boží, pokud vezmu přísahu a později najdu něco lepší, než to, tak dělám co je lepší a odčiním svou přísahu.' "
Sahih Bukhari 7:67:427

Mariin manžel

Mohamed řekl: “V nebi, Marie, matka Ježíšova, bude jednou z mých manželek.”
al-Siyuti (6/395)
"Posel boží... řekl: ‘Bůh mě oženil v nebi s Marií, dcerou Amramovou a se ženou faraona a sestrou Mojžíše.’" [4]
Tabarani

Masová vražda

Main Article: Qur'an, Hadith and Scholars:Muhammad and Mass Murder
Židé byli donuceni sejít a Aláhův posel je uvěznil. Poté prorok vyšel na Medínský trh a nechal vykopat jámy. Dal poslat pro židovské muže a nechal jim useknout hlavy do těch jam. Byli k němu přivedeni po skupinách. Celkem jich bylo 800-900 kluků a mužů.
Ishaq 464

Megalomanie

Narrated Abu Huraira: "Allah's Apostle said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."
Sahih Bukhari 1:2:13
Narrated Anas: The Prophet said "None of you will have faith till he loves me more than his father, his children and all mankind."
Sahih Bukhari 1:2:14
Allah’s Apostle: the Lord of the Muslims, Leader of the Allah Fearing, Messenger of the Lord of the Worlds, the Peerless and Unequalled.
Ishaq 233

When a Muslim is engaged in the prayer (salat), it is forbidden for him to respond to people who try to speak to him while he is praying until he is finished.

However, from the following Hadiths you will see that Muhammad wanted to be an exception to the rule. He tells Muslims that even if they are performing salat to Allah, they must respond to him (Muhammad) if he calls them. He invokes Quran 8:24 to prove his case.

Narrated Abu Said Al-Mualla: While I was praying, the Prophet passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said, "What prevented you from coming?" I said, "I was praying." He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle." (8.24)
Sahih Bukhari 6:60:226
Narrated Abu Said Al-Mualla:

Narrated Abu Said bin Al-Mu'alla:

While I was praying in the Mosque, Allah's Apostle called me but I did not respond to him. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say'--"Give your response to Allah (by obeying Him) and to His Apostle when he calls you." (8.24)
Sahih Bukhari 6:60:1
Narrated Abu Said bin Al-Mu'alla: While I was praying, Allah's Apostle passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?"
Sahih Bukhari 6:60:170

Mučení

Main Article: Qur'an, Hadith and Scholars:Muhammad and Torture
The Apostle said, ‘Get him away from me and cut off his tongue.‘
Ishaq:595
Narrated Abu Huraira: The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses."
Sahih Bukhari 1:11:626


Nevděčnost

Narrated Aisha: (the wife of the Prophet) The people used to come from their abodes and from Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."
Sahih Bukhari 2:13:25

Otroctví

Main Article: Qur'an, Hadith and Scholars:Slavery
"These are the names of Muhammad's male slaves: Yakan Abu Sharh, Aflah, 'Ubayd, Dhakwan, Tahman, Mirwan, Hunayn, Sanad, Fadala Yamamin, Anjasha al-Hadi, Mad'am, Karkara, Abu Rafi', Thawban, Ab Kabsha, Salih, Rabah, Yara Nubyan, Fadila, Waqid, Mabur, Abu Waqid, Kasam, Abu 'Ayb, Abu Muwayhiba, Zayd Ibn Haritha, and also a black slave called Mahran, who was re-named (by Muhammad) Safina (`ship')."[5]
Moahmmed's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."[5]


Obezita

The apostle made for a rock on the mountain to climb it. He had become heavy by reason of his age, and moreover he had put on two coats of mail(1), so when he tried to get up he could not do so. Talha b. 'Ubaydullah squatted beneath him and lifted him up until he settled comfortably upon it.
Ibn Ishaq
Narrated AbuBarzah:

AbdusSalam ibn AbuHazim AbuTalut said: I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.

When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. The old man (i.e. AbuBarzah) understood it.

So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad (peace be upon him).

Thereupon Ubaydullah said: The company of Muhammad (peace be upon him) is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Apostle of Allah (peace be upon him) mentioning anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.
Sunan Abu Dawud 40:4731


Pedofilie

Main Article: Qur'an, Hadith and Scholars:Aisha
A'isha (Allah be pleased with her) reported: Allah's Apostle (Mohammad) married me when I was six years old, and I was admitted to his house when I was nine years old.
Sahih Muslim 8:3310


Plenění

Main Article: Qur'an, Hadith and Scholars:Muhammad and Plundering
Narrated Ibn 'Umar that the Prophet (SA) said, "My livelihood is under the shade of my spear,(1) and he who disobeys my orders will be humiliated by paying Jizya" Footnote: (1) "Under the shade of my spear" means "from war booty".[6]
Sahih Bukhari Vol.IV (page 104)


Polygamie

Main Article: Qur'an, Hadith and Scholars:Muhammad's Wives and Concubines
Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
Sahih Bukhari 1:5:268


Privilegium

Main Article: Qur'an, Hadith and Scholars:Muhammad the Privileged

Muhammad [through convenient “revelations” from Allah] gave himself rights and immunities that no other Muslim ever received.

Narrated Aisha: I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), "I feel that your Lord hastens in fulfilling your wishes and desires."
Sahih Bukhari 6:60:311


Sebevražedné sklony

...But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet (Mohammad) became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before.
Sahih Bukhari 9:87:111

Sexuální závislost

Narrated Anas bin Malik: The Prophet used to pass by (have sexual relation with) all his wives in one night, and at that time he had nine wives.
Sahih Bukhari 7:62:142
Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
Sahih Bukhari 1:5:268
He once said of himself that he had been given the power of forty men in sex.[7]
Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.
Sahih Muslim 8:3240

Rasismus

Main Article: Qur'an, Hadith and Scholars:Racism
Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin."
Sahih Bukhari 9:89:256, See Also Sahih Bukhari 1:11:662, Sahih Bukhari 1:11:664


Terorismus

Main Article: Qur'an, Hadith and Scholars:Muhammad and Terrorism
Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).
Sahih Bukhari 4:52:220

Uplácení

Main Article: Qur'an, Hadith and Scholars:Muhammad and Bribery
Kurajšovci (Mekka) a Ansar (Medína) se naštvali a řekli "On (prorok) dává veliteli Najd a nedává nám." Prorok řekl: "Dávám jim abych nalákal jejich srdce (k islámu).
Sahih Bukhari 4:55:558


Vybízení k válkám

Main Article: Qur'an, Hadith and Scholars:Muhammad and Warmongering
Expeditions Led by Allah’s Messenger: In this year, according to all Sira writers, the Messenger personally led the Ghazwa of Alwa. [A Ghazwa is an Islamic Invasion in Allah’s Cause consisting of an army unit led by the Prophet himself.] He left Sa’d in command of Medina. On this raid his banner was carried by Hamzah. He stayed out for fifteen days and then returned to Medina. The Messenger went on a Ghazwa at the head of two hundred of his companions in October, 623 and reached Buwat. His intention was to intercept a Quraysh caravan with a hundred men and twenty-five hundred camels.
Al-Tabari, Vol. 7, p. 15

Zabíjení dětí

Vyprávěl Atiyyah al-Qurazi: Byl jsem jedním ze zajatců Banu Qurayzah. Oni nás prověřili a ti kterým rostlo ochlupení, byli zabiti. Já jsem byl z těch, kteří ochlupení neměli.
Sahih Muslim 38:4390
Vyprávěl As-Sab bin Jaththama: Prorok šel kolem mě u místa zvaného Al-Abwa nebo Waddan, a byl tázán jestli je povoleno zaútočit na pohany v noci s pravděpodobností, že budou zraněny jejich ženy a děti. Prorok odpověděl: "Oni (ženy a děti) jsou od nich (pohanů)."
Sahih Bukhari 4:52:256

Znásilnění

Main Articles: Qur'an, Hadith and Scholars:Rape and Qur'an, Hadith and Scholars:Al-'Azl
Narrated 'Abdul 'Aziz: Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there yearly in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her."

Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet .
Sahih Bukhari 1:8:367

Muslim apologists might argue Muhammad did a good deed, but what choice did Safiyah have after her entire family and rest of her tribe had just been either enslaved or murdered by Muhammad and his followers?

Zneužívání dětí

Vyprávěl As-Saburah: Prorok řekl: Přikažte chlapci, aby se modlil, když mu bude 7 let. Když mu bude 10 let, bijte ho, pokud se nechce modlit.
Sunan Abu Dawud 2:494, See also: Sunan Abu Dawud 2:495

Další odkazy

Reference

  1. ↑ "Noun • (n) anti-Semitism, antisemitism (the intense dislike for and prejudice against Jewish people)" - Definition - Antisemitism, Princeton University's WordNet
  2. ↑ "Function: noun hostility toward or discrimination against Jews as a religious, ethnic, or racial group" - Definition - Anti-Semitism, Merriam-Webster Online Dictionary
  3. ↑ Sahih al-Bukhari, Hadith Number 3941 Volume Title, “The Book of Virtues.” Chapter Title, “The Virtues of Aisha.”
  4. ↑ Ibn Kathir, Qisas al-Anbiya [Cairo: Dar al-Kutub, 1968/1388], p. 381- as cited in Aliah Schleifer's Mary The Blessed Virgin of Islam [Fons Vitae; ISBN: 1887752021; July 1, 1998], p. 64;
  5. ↑ 5.0 5.1 Ibn Qayyim al-Jawziyya, Zad al-Ma'ad, Part 1, pp. 114-116
  6. ↑ The Translation of the Meanings of Sahih Al-Bukhari, Arabic-English, Vol.IV (page 104) by Dr. Muhammad Muhsin Khan, Islamic University—Al-Medina Al-Munauwara
  7. ↑ Mohammad Ibn Saad, al-Tabakat al- Kobra, Dar al-Tahrir, Cairo, 1970, Vol 8, p. 139.
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