Maria the Copt (Mariyah Al-Qibtiyyah): Difference between revisions

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[[File:Maria Al Qibtiyya.png|220px|right|thumb|Islamic seal of Mariyah as a "mother of the believers"]]
[[File:Maria Al Qibtiyya.png|220px|right|thumb|Islamic seal of Mariyah as a "mother of the believers"]]
Mariyah Al-Qibtiya was one of the concubines/sex slaves of the prophet Muhammad. Although she is considered an "umm al-mu'minin" أم ألمؤمنين she was never actually the wife of the prophet. According to the [[sira]] she was sent to Muhammad as a gift from the Christians of Egypt. According to the [[hadith]] and the [[sirah]] her beauty and Muhammad's lust for her incited the jealousy of Muhammad's wives, in particular Hafsa and [[Aisha]]. The jealousy they had of her and Muhammad's response was actually the [[Asbab An-Nuzul|cause]] of the "revelation" of some Qur'an verses according to the tradition. Although she converted to Islam and bore the prophet a son who later died, she remained a slave of the prophet until he died. The traditional sources compare her concubinage to that of Hajar to Ibrahim, based upon the fact that, according to the tradition, the closest person to Muhammad was the prophet Ibrahim. According to classical Islamic sources, had her son Ibrahim lived, he too would have been a prophet.  
Mariyah Al-Qibtiyah was one of the concubines/sex slaves of the prophet Muhammad. Although she is considered an "umm al-mu'minin" أم ألمؤمنين she was never actually the wife of the prophet. According to the [[sira]] she was sent to Muhammad as a gift from the Christians of Egypt. According to the [[hadith]] and the [[sirah]] her beauty and Muhammad's lust for her incited the jealousy of Muhammad's wives, in particular Hafsa and [[Aisha]]. The jealousy they had of her and Muhammad's response was actually the [[Asbab An-Nuzul|cause]] of the "revelation" of some Qur'an verses according to the tradition. Although she converted to Islam and bore the prophet a son who later died, she remained a slave of the prophet until he died. The traditional sources compare her concubinage to that of Hajar to Ibrahim, based upon the fact that, according to the tradition, the closest person to Muhammad was the prophet Ibrahim. According to classical Islamic sources, had her son Ibrahim lived, he too would have been a prophet.  


==Life Before Muhammad==
==Life Before Muhammad==
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==Scandal with Muhammad's Wives and Quranic Revelation==
==Scandal with Muhammad's Wives and Quranic Revelation==
According to several hadith, Muhammad was caught in flagrante delicto having sexual relations with Maria on the allotted day of Hafsa. She was highly aggrieved by this and told [[Aisha]] who also rebuked the prophet for his beastly sexual appetite and cruelty to Hafsa.
According to several hadith and tafsir traditions, Muhammad was caught in flagrante delicto having sexual relations with Maria on the allotted day of Hafsa. According to ibn Kathir, this verse was revealed to Muhammad by Allah because, in response to Hafsa and Aisha's complaints about Muhammad sleeping with Mariyah, Muhammad cut himself off sexually from Mariyah:


{{Quote|{{Al Nasai|26|4|36|3411}}|أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، حَرَمِيٌّ - هُوَ لَقَبُهُ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ أَمَةٌ يَطَؤُهَا فَلَمْ تَزَلْ بِهِ عَائِشَةُ وَحَفْصَةُ حَتَّى حَرَّمَهَا عَلَى نَفْسِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
{{Quote|Tafsir of ibn Kathir on Qur'an 66:1-3|  أَنَّ رَسُولَ اللَّهِ ﷺ كَانَتْ لَهُ أَمَةٌ يَطَؤُهَا، فَلَمْ تَزَلْ بِهِ عَائِشَةُ وَحَفْصَةُ حَتَّى حَرَّمها، فَأَنْزَلَ اللَّهُ، عَزَّ وَجَلَّ: ﴿يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ﴾ ؟ إِلَى آخِرِ الْآيَةِ(١) .
وَقَالَ ابْنُ جَرِيرٍ...: أَنَّ رَسُولَ اللَّهِ ﷺ أَصَابَ أُمَّ إِبْرَاهِيمَ فِي بَيْتِ بَعْضِ نِسَائِهِ، فَقَالَتْ: أَيْ رَسُولَ اللَّهِ، فِي بَيْتِي وَعَلَى فِرَاشِي؟! فَجَعَلَهَا عَلَيْهِ حَرَامًا فَقَالَتْ: أيْ رَسُولَ اللَّهِ، كَيْفَ يَحْرُم عَلَيْكَ الْحَلَالُ؟ فَحَلَفَ لَهَا بِاللَّهِ لَا يُصِيبُهَا. فَأَنْزَلَ اللَّهُ: ﴿يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ﴾ ؟
 
The messenger of Allah, peace and prayer of Allah be upon him, was having sexual relations with a female slave which he had, but Aisha and Hafsa would not cease to bother him about it until he forbid himself to continue it, until Allah praised and glorious brought down a verse saying "O prophet, why do you forbid to yourself what Allah has allowed" until the end of the verse. Ibn Jarir said...The messenger of Allah, peace and prayer of Allah be upon him had sex with Um Ibrahim (Mariyah Al-Qibtiya) in the house of some of his women. Then she (Hafsah?) said "Hey messenger of Allah! In my house and upon my bed?!" Then the prophet made it forbidden (for him to have sex with her). Then she said "Hey messenger of Allah, how will you forbid what is allowed to you?" Then he swore not to have sex with her. Then Allah revealed "Oh prophet why do you forbid what Allah has made allowable to you?"}}The slave in this case is usually said to be Mariyah. In response, according to the tradition, Allah sent down surat-at-tahreem, the surah of making things off limits. Hafsa was highly aggrieved by this and told [[Aisha]] who also rebuked the prophet for his beastly sexual appetite and cruelty to Hafsa. {{Quote|{{Al Nasai|26|4|36|3411}}|أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، حَرَمِيٌّ - هُوَ لَقَبُهُ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ أَمَةٌ يَطَؤُهَا فَلَمْ تَزَلْ بِهِ عَائِشَةُ وَحَفْصَةُ حَتَّى حَرَّمَهَا عَلَى نَفْسِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏


It was narrated from Anas, that the Messenger of Allah had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:
It was narrated from Anas, that the Messenger of Allah had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:
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"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse.}}
"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse.}}


The slave in this case is usually said to be Mariyah. In response, according to the tradition, Allah sent down surat-at-tahreem, the surah of making things off limits:
<br />


{{Quote|{{Quran|66|1|3}}|
{{Quote|{{Quran|66|1|3}}|
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O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise. And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."}}
O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise. And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."}}


According to ibn Kathir, this verse was revealed to Muhammad by Allah because, in response to Hafsa and Aisha's complaints about Muhammad sleeping with Mariyah, Muhammad cut himself off sexually from Mariyah:
{{Quote|Tafsir of ibn Kathir on Qur'an 66:1-3|  أَنَّ رَسُولَ اللَّهِ ﷺ كَانَتْ لَهُ أَمَةٌ يَطَؤُهَا، فَلَمْ تَزَلْ بِهِ عَائِشَةُ وَحَفْصَةُ حَتَّى حَرَّمها، فَأَنْزَلَ اللَّهُ، عَزَّ وَجَلَّ: ﴿يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ﴾ ؟ إِلَى آخِرِ الْآيَةِ(١) .
وَقَالَ ابْنُ جَرِيرٍ...: أَنَّ رَسُولَ اللَّهِ ﷺ أَصَابَ أُمَّ إِبْرَاهِيمَ فِي بَيْتِ بَعْضِ نِسَائِهِ، فَقَالَتْ: أَيْ رَسُولَ اللَّهِ، فِي بَيْتِي وَعَلَى فِرَاشِي؟! فَجَعَلَهَا عَلَيْهِ حَرَامًا فَقَالَتْ: أيْ رَسُولَ اللَّهِ، كَيْفَ يَحْرُم عَلَيْكَ الْحَلَالُ؟ فَحَلَفَ لَهَا بِاللَّهِ لَا يُصِيبُهَا. فَأَنْزَلَ اللَّهُ: ﴿يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ﴾ ؟
The messenger of Allah, peace and prayer of Allah be upon him, was having sexual relations with a female slave which he had, but Aisha and Hafsa would not cease to bother him about it until he forbid himself to continue it, until Allah praised and glorious brought down a verse saying "O prophet, why do you forbid to yourself what Allah has allowed" until the end of the verse. Ibn Jarir said...The messenger of Allah, peace and prayer of Allah be upon him had sex with Um Ibrahim (Mariyah Al-Qibtiya) in the house of some of his women. Then she (Hafsah?) said "Hey messenger of Allah! In my house and upon my bed?!" Then the prophet made it forbidden (for him to have sex with her). Then she said "Hey messenger of Allah, how will you forbid what is allowed to you?" Then he swore not to have sex with her. Then Allah revealed "Oh prophet why do you forbid what Allah has made allowable to you?"}}


As the Encyclopedia of Islam states, other narratives exist around these verses, but considering how bad they look for Muhammad it is unlikely that they were the most primordial narrative; rather, the above narrative would appear to be the oldest, and the others were later fabrications meant to protect the reputation of the prophet.
As the Encyclopedia of Islam states, other narratives exist around these verses, but considering how bad they look for Muhammad it is unlikely that they were the most primordial narrative; rather, the above narrative would appear to be the oldest, and the others were later fabrications meant to protect the reputation of the prophet.
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