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Scientific Errors in the Quran: Difference between revisions
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The Quran verse about the singular Pharaoh didn't include the name "Pharaoh". I replaced it by a different verse.
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If the flaming missiles mentioned by the Quran are to be identified with meteors burning up in the Earth's atmosphere, this would locate the eavesdropping devils (or jinn) in the upper atmosphere too, which leaves no way for the (extremely distant) stars to serve as guards in this process as outlined in the verses. However, these verses would of course fit a relatively small universe as imagined by 7th century Arabs, in which a heavenly firmament is adorned with stars able to pelt shooting stars at any devils or jinn in their vicinity, seeming to cover interstellar distances in a flaming streak across the sky. This is further supported by {{Quran|21|32}} which describes the heaven as a guarded ceiling. | If the flaming missiles mentioned by the Quran are to be identified with meteors burning up in the Earth's atmosphere, this would locate the eavesdropping devils (or jinn) in the upper atmosphere too, which leaves no way for the (extremely distant) stars to serve as guards in this process as outlined in the verses. However, these verses would of course fit a relatively small universe as imagined by 7th century Arabs, in which a heavenly firmament is adorned with stars able to pelt shooting stars at any devils or jinn in their vicinity, seeming to cover interstellar distances in a flaming streak across the sky. This is further supported by {{Quran|21|32}} which describes the heaven as a guarded ceiling. | ||
=== The locations of the stars === | |||
The Quran swears on the places where the stars settings/positions/locations (''mawāqiʿi'')<ref>[https://www.almaany.com/en/dict/ar-en/%D9%85%D9%88%D9%82%D8%B9/#google_vignette موقع] - Almaany dictionary entry</ref> of the stars in Q56:75. Many pre-modern people believed stars were fixed in place,<ref>Pedersen, Olaf (1974). ''Early physics and astronomy : a historical introduction''. Pihl, Mogens. London: MacDonald and Janes. pp. 65–67. ISBN <bdi>0-356-04122-0</bdi>. OCLC 1094297.</ref> as did ancient Arabs as found in pre-Islamic poetry.<ref>Neuwirth, Angelika. The Qur'an: Text and Commentary, Volume 1: Early Meccan Suras: Poetic Prophecy (pp. 166-167). Yale University Press. | |||
''The scattering of the stars alters the ancient Arab cosmic conception, according to which the stars—as perceived by the poet who stays awake at night—appear as if fixed by ropes; see Imruʾ l-Qays, Mu ʿallaqa, v. 47: fa-yā laka min laylin ka-anna nujūmahū / bi-kulli mughāri l-fatli shuddat bi-yadhbulī jandalī (“What a night—as if the stars are held by ropes pulled tight to Mount Yadhbul”; cf. the slightly divergent text in SEAP, 1082).''</ref> | |||
{{Quote|{{Quran|56|75}}|I swear by the locations of the stars.}} | |||
In reality stars don't have fixed settings as they are constantly orbiting e.g. black holes and other stars - they just appear that way from Earth as they are so far away.<ref>''[https://www.wtamu.edu/~cbaird/sq/2013/10/16/why-are-all-the-stars-fixed-in-space/ Why are all the stars fixed in space?]'' Science Questions with Surprising Answers. West Texas A& University Website. Dr Christopher S. Baird. Physics professor at West Texas A&M University. 2013</ref> The verse must be referring to actual stars, as these also 'fall and scatter' ({{Quran|81|2}} and {{Quran|82|2}}) on judgement day, and are thrown at spying jinn; Quran 37:6-10, Quran 67:5, Quran 15:16-18 (''see: [[Shooting Stars in the Quran]])''. However we aren't even seeing the locations of the stars (which the Quran is telling it's audience it is swearing on), but rather light which is centuries to millions of years old<ref>[https://www.pbs.org/seeinginthedark/astronomy-topics/light-as-a-cosmic-time-machine.html#:~:text=The%20Sun%20is%2093%20million,it%20was%208%20minutes%20ago ''Light as a Cosmic Time Machine.''] Andrew Fraknoi. PBS</ref> so the star has since moved away from that 'position', and is constantly orbiting. | |||
Muslims may take a non-literal view of the verse such as arguing it is from a human perspective. But critics argue the Quran could simply have sworn on e.g. the stars (al-nujūm) themselves rather than the literal positions of the stars, to avoid bringing in a concept that would become scientifically outdated as our knowledge of the universe has increased - and adds no value/serves no purpose in the Quran. | |||
===Implied similar size and distance of the sun and moon=== | ===Implied similar size and distance of the sun and moon=== | ||
{{Main|Geocentrism and the Quran|l1=Geocentrism and the Qur'an}} | {{Main|Geocentrism and the Quran|l1=Geocentrism and the Qur'an}} | ||
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}}Some modern Islamic scholars and academic scholars interpret the moon splitting verse as an eschatological prophecy. One reason is that the traditional interpretation contradicts the repeated claims that Muhammad was not sent with miracles, but only to warn people with the message (see also {{Quran|6|109}} and {{Quran|11|12}}): | }}Some modern Islamic scholars and academic scholars interpret the moon splitting verse as an eschatological prophecy. One reason is that the traditional interpretation contradicts the repeated claims that Muhammad was not sent with miracles, but only to warn people with the message (see also {{Quran|6|109}} and {{Quran|11|12}}): | ||
{{Quote|{{Quran|13|7}}|The unbelievers say, "Why has God not sent him, (Muhammad), some miracles." (Muhammad), you are only a warner. For every nation there is a guide.}} | {{Quote|{{Quran|13|7}}|The unbelievers say, "Why has God not sent him, (Muhammad), some miracles." (Muhammad), you are only a warner. For every nation there is a guide.}} | ||
===Nature of the moon's light=== | ===Nature of the moon's light=== | ||
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He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?}} | He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?}} | ||
===Functions of the heart=== | ===Functions of the heart (cardiocentrism)=== | ||
The Quran describes the literal heart as a locus of contemplation and thought, an ancient concept known as [[w:Cardiocentric hypothesis|cardiocentrism]]. The concept of the heart as the seat of the intellect, spiritual contemplation, and the eye of the heart/mind/soul was a common one in East-Syriac Christianity in the centuries before Islam, seen in the writings for example of Pseudo-Macarius and Ephrem, in contrast to scholars more closely influenced by Greek philosophy which associated the mind with the brain. | The Quran describes the literal heart as a locus of contemplation and thought, an ancient concept known as [[w:Cardiocentric hypothesis|cardiocentrism]], as opposed to the modern scientific understanding of our brain controlling thought, memory and emotion (alongside other physical processes).<ref>''[https://www.hopkinsmedicine.org/health/conditions-and-diseases/anatomy-of-the-brain Brain Anatomy and How the Brain Works.]'' Brain, Nerves and Spine. Home. Health. Conditions and Diseases. Johns Hopkins Medicine.</ref> | ||
The concept of the heart as the seat of the intellect, spiritual contemplation, and the eye of the heart/mind/soul was a common one in East-Syriac Christianity in the centuries before Islam, seen in the writings for example of Pseudo-Macarius, Issac of Nineveh, and Ephrem,<ref>Julien Decharneux (2023), ''[https://www.degruyter.com/document/doi/10.1515/9783110794083/html?lang=en Creation and Contemplation: The Cosmology of the Qur’ān and Its Late Antique Background]'', Berlin: De Gruyter, pp. 95 -102</ref> in contrast to certain scholars more closely influenced by Greek philosophy which associated the mind with the brain (encephalocentrism).<ref>Enrico Crivellato, Domenico Ribatti, ''[https://www.sciencedirect.com/science/article/abs/pii/S036192300600298X Soul, mind, brain: Greek philosophy and the birth of neuroscience]'', Brain Research Bulletin, Volume 71, Issue 4, 2007, Pages 327-336, ISSN 0361-9230, <nowiki>https://doi.org/10.1016/j.brainresbull.2006.09.020.(https://www.sciencedirect.com/science/article/pii/S036192300600298X)</nowiki></ref> | |||
{{Quote|{{Quran|22|46}}|So have they not traveled through the earth and '''have hearts by which to reason''' and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are '''the hearts which are within the breasts'''.}} | {{Quote|{{Quran|22|46}}|So have they not traveled through the earth and '''have hearts by which to reason''' and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are '''the hearts which are within the breasts'''.}} | ||
{{Quote|{{Quran|17|46}}|And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion. }} | {{Quote|{{Quran|17|46}}|And We place upon their hearts veils lest they should <b>understand</b> it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion. }} | ||
{{Quote|{{Quran|11|5}}|Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). }} | {{Quote|{{Quran|11|5}}|Lo! now they fold up their <b>breasts</b> that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the <b>breasts</b> (of men). }}''See also the below: [[Scientific Errors in the Quran#The soul in the literal heart]]'' | ||
===Characteristics of Milk=== | ===Characteristics of Milk=== | ||
The Qur'an states that milk is produced in the body somewhere between excretions and blood. The mammary glands, where milk is produced and stored, are, however, not located near the intestines, which is where excrement is stored. Sometimes cattle and goat milk needs processing or pasteurization before it can safely be consumed; the milk is often infected with bacteria and other micro-organisms. A significant number of humans [[w:Lactose_intolerance|lactose intolerant]], especially in some regions of the world, and are unable to digest much milk without experiencing abdominal bloating and cramps, flatulence, | The Qur'an states that milk is produced in the body somewhere between excretions and blood. The mammary glands, where milk is produced and stored, are, however, not located near the intestines, which is where excrement is stored. Sometimes cattle and goat milk needs processing or pasteurization before it can safely be consumed; the milk is often infected with bacteria and other micro-organisms. A significant number of humans [[w:Lactose_intolerance|lactose intolerant]], especially in some regions of the world, and are unable to digest much milk without experiencing abdominal bloating and cramps, flatulence, diarrhoea, nausea, or vomiting. This occurs in adults who lack genes for lactase enzyme persistance which maintains lactose tolerance beyond childhood and is a relatively recent evolutionary development. These realities appear to challenge the Qur'anic notion that milk is 'pure' and 'agreeable' to anyone who drinks it. | ||
{{Quote|{{Quran|16|66}}| | {{Quote|{{Quran|16|66}}| | ||
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The same verb for holding (amsaka) appears in {{Quran|22|65}} and {{Quran|35|41}} with regard to Allah holding the sky from falling to earth. As so often with the Quran, modern academic scholarship has found a close parallel in 6th century CE Syriac literature. Joseph of Sarugh (d. 521 CE) similarly stated that only the action of God held up the sky and repeatedly used birdflight as another illustration of the same divine action in words very similar to the Quranic verse. For details, see [[Parallels_Between_the_Qur'an_and_Late_Antique_Judeo-Christian_Literature#Allah_keeps_the_heavens_and_the_birds_from_falling|Parallels Between the Qur'an and Late Antique Judeo-Christian Literature]]. | The same verb for holding (amsaka) appears in {{Quran|22|65}} and {{Quran|35|41}} with regard to Allah holding the sky from falling to earth. As so often with the Quran, modern academic scholarship has found a close parallel in 6th century CE Syriac literature. Joseph of Sarugh (d. 521 CE) similarly stated that only the action of God held up the sky and repeatedly used birdflight as another illustration of the same divine action in words very similar to the Quranic verse. For details, see [[Parallels_Between_the_Qur'an_and_Late_Antique_Judeo-Christian_Literature#Allah_keeps_the_heavens_and_the_birds_from_falling|Parallels Between the Qur'an and Late Antique Judeo-Christian Literature]]. | ||
==History== | ==History== | ||
{{Main|Historical Errors in the Quran}} | {{Main|Historical Errors in the Quran}} | ||
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Those whose eyes were blind to My remembrance and who could not hear.}} | Those whose eyes were blind to My remembrance and who could not hear.}} | ||
The trumpet blowing in {{Quran|18|99}} is referred to many other times in the Qur'an as happening on judgement day (see {{Quran|27|87}}, {{Quran|69|13}} and {{Quran|39|68}}). Another passage confirms that this wall was supposedly still intact and that its future opening will be associated with other apocalyptic events. | The trumpet blowing in {{Quran|18|99}} is referred to many other times in the Qur'an as happening on judgement day (see {{Quran|27|87}}, {{Quran|69|13}} and {{Quran|39|68}}), with the word 'yawm' يوم being used in Q18:99 and 18:100, meaning on that ''day''<ref>[http://arabiclexicon.hawramani.com/search/%D9%8A%D9%88%D9%85?cat=50 Lane's Lexicon dictionary - يوم]</ref> specifically. Another passage confirms that this wall was supposedly still intact and that its future opening will be associated with other apocalyptic events. | ||
{{Quote|{{Quran|21|95-97}}|But there is a ban on any population which We have destroyed: that they shall not return, | {{Quote|{{Quran|21|95-97}}|But there is a ban on any population which We have destroyed: that they shall not return, | ||
Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. | Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. | ||
Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"}} | Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"}} | ||
===Mary as part of the Trinity=== | ===Mary as part of the Trinity=== | ||
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Geographically, the Coptic land of Egypt is adjacent to Arabia. Thus, most Arabs were aware of the preservation method applied by the ancient Egyptian to their pharaohs. Pharaohs were preserved intact using methods such as salt to dry the body (hence, salt in the body of Ramesses II does not suggest that he drowned in the dead sea). There were many pharaohs from numerous dynasties who were preserved in this way. The Qur'an, by contrast, only speaks of "Pharaoh" (''Firaun'') singularly, as a proper noun without the definite article, suggesting that its author was unaware of the multiplicity of pharaohs. | Geographically, the Coptic land of Egypt is adjacent to Arabia. Thus, most Arabs were aware of the preservation method applied by the ancient Egyptian to their pharaohs. Pharaohs were preserved intact using methods such as salt to dry the body (hence, salt in the body of Ramesses II does not suggest that he drowned in the dead sea). There were many pharaohs from numerous dynasties who were preserved in this way. The Qur'an, by contrast, only speaks of "Pharaoh" (''Firaun'') singularly, as a proper noun without the definite article, suggesting that its author was unaware of the multiplicity of pharaohs. | ||
{{Quote|{{Quran|10| | {{Quote|{{Quran|10|90}}|We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."}} | ||
===Nabatean rock tombs at al-Hijr as homes and palaces from before the time of Pharaoh=== | ===Nabatean rock tombs at al-Hijr as homes and palaces from before the time of Pharaoh=== | ||
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{{Quote|{{Quran|34|10}}| | {{Quote|{{Quran|34|10}}| | ||
And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him}} | And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him}} | ||
=== The soul in the literal heart === | |||
Alongside the outdated idea of [https://en.wikipedia.org/wiki/Cardiocentric_hypothesis cardiocentrism] (''see the above: [[Scientific Errors in the Quran#Functions of the heart]]''), where the heart was believed to be responsible for thought as opposed to the brain, we see this imagery furthered as the heart being the literal seat of the mythical soul in the body, that rises to the throat at death. | |||
{{Quote|{{Quran|75|26}}|Yes, when the soul reaches to the clavicles}}{{Quote|{{Quran|56|83}}|Then why not when it reaches the throat,}} | |||
As Islamic scholar Angelika Neuwirth notes: | |||
{{Quote|Neuwirth, Angelika. The Qur'an: Text and Commentary, Volume 1: Early Meccan Suras: Poetic Prophecy (p. 257). Yale University Press.|The conception that the soul rises up to the clavicle bone—see the related image in the somewhat later sura 56:83: idhā balaghati l-ḥulqūm (“when it reaches up to the throat”)—presupposes an analogy between soul (nafs) and heart (qalb). In Q 33:10 there is mention of the rising up of the heart into the throat in a situation of fear (see also Q 40:18, cf. on this Seidensticker 1992: 41).}}{{Quote|{{Quran|40|18}}|Warn them of the Approaching Day, when the hearts will be at the throats, choking with suppressed agony, [and] the wrongdoers will have no sympathizer, nor any intercessor who might be heard.}}{{Quote|{{Quran|33|10}}|[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats and you assumed about Allah [various] assumptions.}} | |||
One has to wonder how [https://www.nhs.uk/conditions/heart-transplant/ heart transplants] work in this situation. | |||
==Other== | ==Other== | ||