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Ephrem's comment is in the context of the Genesis creation story, much like the first Quranic verse quoted above, 21:30. Ephrem says that when heaven and earth were created there were no trees or vegetation as it had not yet rained, so a fountain irrigated the earth. Tafsirs say that when the heaven and earth were separated rain fell so that plants could grow. There is also a similarity with Ephrem in the other verse (24:45), which mentions creatures that move on two, four or no legs. Ephrem explains that as well as the "trees, vegetation and plants", the "Scripture wishes to indicate that all animals, reptiles, cattle and birds came into being as a result of the combining of earth and water".<ref>[https://faberinstitute.com/wp-content/uploads/2019/01/Ephrem-the-Syrian-Commentary-on-Genesis-2-3-Brock.pdf Ephrem's commentary on Genesis] - Faber Institute.com</ref> For many more parallels between the Quran and Syriac Christian literature see [[Parallelism_Between_the_Qur%27an_and_Judeo-Christian_Scriptures|this article]]. | Ephrem's comment is in the context of the Genesis creation story, much like the first Quranic verse quoted above, 21:30. Ephrem says that when heaven and earth were created there were no trees or vegetation as it had not yet rained, so a fountain irrigated the earth. Tafsirs say that when the heaven and earth were separated rain fell so that plants could grow. There is also a similarity with Ephrem in the other verse (24:45), which mentions creatures that move on two, four or no legs. Ephrem explains that as well as the "trees, vegetation and plants", the "Scripture wishes to indicate that all animals, reptiles, cattle and birds came into being as a result of the combining of earth and water".<ref>[https://faberinstitute.com/wp-content/uploads/2019/01/Ephrem-the-Syrian-Commentary-on-Genesis-2-3-Brock.pdf Ephrem's commentary on Genesis] - Faber Institute.com</ref> For many more parallels between the Quran and Syriac Christian literature see [[Parallelism_Between_the_Qur%27an_and_Judeo-Christian_Scriptures|this article]]. | ||
The tafsir notionally attributed to Ibn Abbas contains yet another interpretation, that Q. 21:30 refers to the dependence of all living things on water.<ref>[https://archive.org/details/TanwirAl-MiqbasMinTafsirIbnAbbasEng Tanwir al-Miqbas min Tafsir Ibn Abbas] p.361-362</ref> There is nothing miraculous about the claim that water is a constituent of living things or that it is important for their survival. In fact, the ancient Greek philosopher | The tafsir notionally attributed to Ibn Abbas contains yet another interpretation, that Q. 21:30 refers to the dependence of all living things on water.<ref>[https://archive.org/details/TanwirAl-MiqbasMinTafsirIbnAbbasEng Tanwir al-Miqbas min Tafsir Ibn Abbas] p.361-362</ref> There is nothing miraculous about the claim that water is a constituent of living things or that it is important for their survival. In fact, the ancient Greek philosopher [[w:Empedocles|Empedocles]] had already proposed that all living things are made from water among other substances, hundreds of years before the Qur'an was revealed,<ref>Frag. B17, (Simplicius, ''Physics'', 157-159)</ref> while another, 'Anaximander' proposed that the first living creatures were made from evaporated water.<ref>[https://www.britannica.com/biography/Anaximander Anaximander] - Britannica.com</ref> Thales of Miletus taught that the originating principle of everything including life is water.<ref>[https://iep.utm.edu/thales/#H5 Thales of Miletus] - Internet Encyclopedia of Philosophy</ref> | ||
Scientifically, it is widely believed that life originated in water, most prominently in theories involving the heat and chemistry environment at submarine [[w:Abiogenesis#Hot_springs|hydrothermal vents]], or alternatively [[w:Abiogenesis#Hot_springs|hot springs]] on the surface of the early Earth. However, there is no standard model of the origin of life that is accepted among scientists. Some of the models without water (or having important substances other than water) are listed below. | Scientifically, it is widely believed that life originated in water, most prominently in theories involving the heat and chemistry environment at submarine [[w:Abiogenesis#Hot_springs|hydrothermal vents]], or alternatively [[w:Abiogenesis#Hot_springs|hot springs]] on the surface of the early Earth. However, there is no standard model of the origin of life that is accepted among scientists. Some of the models without water (or having important substances other than water) are listed below. | ||
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{{Main|Qur'an, Hadith and Scholars:Creation}} | {{Main|Qur'an, Hadith and Scholars:Creation}} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3326|darussalam}}|Narrated Abu Huraira: The Prophet said, "'''Allah created Adam, making him 60 cubits tall'''. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring." So, Adam said (to the angels), As-Salamu Alaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure). '''People have been decreasing in stature since Adam's creation'''.}} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3331|darussalam}}| Narrated Abu Huraira: Allah 's Apostle said, "Treat women nicely, for '''a women is created from a rib''', and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely." }} | ||
Additionally, there are even Mutawatir hadith narrations (mass transmitted reports) attributed to Muhammad which allude to the belief that Adam is theologically the first human in existence. One such narration can be found here: | Additionally, there are even Mutawatir hadith narrations (mass transmitted reports) attributed to Muhammad which allude to the belief that Adam is theologically the first human in existence. One such narration can be found here: | ||