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(→External Links: Added in another sahih hadith on jinn possessing snakes, and a video from Ex-Muslim Youtuber Apostate Prophet where I learned about the hadith (which covers many more too).) Tags: Reverted Visual edit |
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'''Jinn''' (جن ''ǧinn'', singular جني ''ǧinnī'' ; variant spelling ''djinn'') or, as Romanized more broadly, '''genies'''<ref>[{{Reference archive|1=http://en.wiktionary.org/wiki/genie|2=2012-04-27}} Genie] - Wiktionary, accessed April 27, 2012</ref> are said to be supernatural creatures that occupy a parallel world to that of mankind. Belief in jinn was common in pre-Islamic Arabia, where they were thought to inspire poets and soothsayers.<ref>Britannica.com. History & Society. [https://www.britannica.com/topic/jinni Entry on Jinni.]</ref> Their existence is confirmed in Islam as they are mentioned in the [[Qur'an]], [[hadith]], other [[Islam and Scripture|Islamic texts]] and Arab folklore. The Jinn are believed to exist in many sub-species themselves, with some living in the air, others as humans on land, and some like "snakes and dogs".<ref>Hughes, Thomas Patrick (1885). "Genii". ''Dictionary of Islam: Being a Cyclopædia of the Doctrines, Rites, Ceremonies'' . London, UK: W.H.Allen. pp. 134–6. Retrieved 4 October 2019.</ref> Together, the various jinns, humans and angels make up the three sentient creations of [[Allah]]. Like human beings, the jinn can also be good, evil, or neutrally benevolent.<ref>El-Zein, Amira. [http://books.google.com/books?id=H-k9oc9xsuAC&pg=PA116-IA117&lpg=PA116-IA117&dq=Jinn:+Medieval+Islamic+Civilization+-+An+Encyclopaedia&source=bl&ots=TSnTkHUY_j&sig=mXTd96-4uH5A5dpRvcBvgDGjUS4&hl=en&ei=HScES6WOBMLDlAek9IHtAQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CAwQ6AEwAQ#v=onepage&q=Jinn%3A%20Medieval%20Islamic%20Civilization%20-%20An%20Encyclopaedia&f=false "Jinn,"] 420-421, in Meri, Joseph W., ''Medieval Islamic Civilization - An Encyclopedia''.</ref> | '''Jinn''' (جن ''ǧinn'', singular جني ''ǧinnī'' ; variant spelling ''djinn'') or, as Romanized more broadly, '''genies'''<ref>[{{Reference archive|1=http://en.wiktionary.org/wiki/genie|2=2012-04-27}} Genie] - Wiktionary, accessed April 27, 2012</ref> are said to be supernatural creatures that occupy a parallel world to that of mankind. Belief in jinn was common in pre-Islamic Arabia, where they were thought to inspire poets and soothsayers.<ref>Britannica.com. History & Society. [https://www.britannica.com/topic/jinni Entry on Jinni.]</ref> Their existence is confirmed in Islam as they are mentioned in the [[Qur'an]], [[hadith]], other [[Islam and Scripture|Islamic texts]] and Arab folklore. The Jinn are believed to exist in many sub-species themselves, with some living in the air, others as humans on land, and some like "snakes and dogs".<ref>Hughes, Thomas Patrick (1885). "Genii". ''Dictionary of Islam: Being a Cyclopædia of the Doctrines, Rites, Ceremonies'' . London, UK: W.H.Allen. pp. 134–6. Retrieved 4 October 2019.</ref> Together, the various jinns, humans and angels make up the three sentient creations of [[Allah]]. Like human beings, the jinn can also be good, evil, or neutrally benevolent.<ref>El-Zein, Amira. [http://books.google.com/books?id=H-k9oc9xsuAC&pg=PA116-IA117&lpg=PA116-IA117&dq=Jinn:+Medieval+Islamic+Civilization+-+An+Encyclopaedia&source=bl&ots=TSnTkHUY_j&sig=mXTd96-4uH5A5dpRvcBvgDGjUS4&hl=en&ei=HScES6WOBMLDlAek9IHtAQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CAwQ6AEwAQ#v=onepage&q=Jinn%3A%20Medieval%20Islamic%20Civilization%20-%20An%20Encyclopaedia&f=false "Jinn,"] 420-421, in Meri, Joseph W., ''Medieval Islamic Civilization - An Encyclopedia''.</ref> | ||
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The Qur'an also describes Sulayman (Solomon) has having had an army of jinn that god had made subservient to him. | The Qur'an also describes Sulayman (Solomon) has having had an army of jinn that god had made subservient to him. | ||
Jinn are usually invisible to humans, and humans do not appear clearly to them. Frequenting [[Qur'an, Hadith and Scholars:Toilet Etiquette#Say a prayer when entering, to ward off jinn and demons|toilets]],<ref>{{ | Jinn are usually invisible to humans, and humans do not appear clearly to them. Frequenting [[Qur'an, Hadith and Scholars:Toilet Etiquette#Say a prayer when entering, to ward off jinn and demons|toilets]],<ref>{{Abu Dawud||6|darussalam}}</ref> they feed on faeces and bones,<ref>{{Bukhari|||3860|darussalam}}</ref> have the power to travel large distances at extreme speeds and are thought to live in remote areas, mountains, seas, trees, and the air. Like humans: jinn can also choose to become Muslims, will be judged on the Day of Judgment, and will accordingly be sent to Paradise or [[Hell]].<ref>''Tafsīr''; ''Bakhsh az tafsīr-e kohan'', p. 181; Loeffler, p. 46</ref> | ||
===Scholars' views=== | ===Scholars' views=== | ||
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The first part of Surah al-Jinn discusses the activities and thoughts of a group of Jinn who encountered Muhammad: | The first part of Surah al-Jinn discusses the activities and thoughts of a group of Jinn who encountered Muhammad: | ||
(Interestingly verse 8 onwards uncharacteristically seems to swap to the jinn's perspective without explanation, contradicting the idea that the Quran is solely the word of God; the section in brackets on verse 8 below is added entirely by the translator Pickthall, which is why most official translations do not have this - as you can see following the link to quranx). | (Interestingly verse 8 onwards uncharacteristically seems to swap to the jinn's perspective without explanation,<ref>Durie, Mark. The Qur’an and Its Biblical Reflexes: Investigations into the Genesis of a Religion (p. 116). Lexington Books. | ||
..There are conversations reported between the Messenger and others and between believers and disbelievers, and there are often rapid switches between different conversations. ''There are even conversations where jinn speak to each other (Q72)...'' | |||
</ref> contradicting the idea that the Quran is solely the word of God; the section in brackets on verse 8 below is added entirely by the translator Pickthall, which is why most official translations do not have this - as you can see following the link to quranx). | |||
{{Quote|{{quran-range|72|1|14}}|1. Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an, | {{Quote|{{quran-range|72|1|14}}|1. Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an, | ||
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With the implication being according to many scholars that it is possible for them to have intercourse with humans, such as in classical [https://quranx.com/Tafsirs/55.56 tasfirs], and rulings from [http://eshaykh.com/family/can-a-jinn-perform-sex-with-your-wife/ shaykhs]. And many ruling that jinn can technically perform marriages with humans, but it is not lawful.<ref>https://islamqa.org/hanafi/daruliftaa/7923/human-jinn-inter-marriages/</ref> <ref>https://www.islamawareness.net/Jinn/fatwa_marry.html</ref> <ref>https://fiqh.islamonline.net/en/may-a-human-marry-a-jinni/</ref> | With the implication being according to many scholars that it is possible for them to have intercourse with humans, such as in classical [https://quranx.com/Tafsirs/55.56 tasfirs], and rulings from [http://eshaykh.com/family/can-a-jinn-perform-sex-with-your-wife/ shaykhs]. And many ruling that jinn can technically perform marriages with humans, but it is not lawful.<ref>https://islamqa.org/hanafi/daruliftaa/7923/human-jinn-inter-marriages/</ref> <ref>https://www.islamawareness.net/Jinn/fatwa_marry.html</ref> <ref>https://fiqh.islamonline.net/en/may-a-human-marry-a-jinni/</ref> | ||
==== Wriggling ==== | |||
Moses's staff is said to wriggle like a jinn (tahtazzu ka-annahā jānnun) during a miraculous transformation, which as Nicolai Sinai notes, may point to an affinity between the jinn and snakes (as found with shaytan and in the hadith), or due to jinn's particular rapidity and suddenness of movement.<ref>Entry: ''jinn, jinnah coll. | demons, jinn jānn | demon, jinni majnūn | jinn-possessed'' | |||
Sinai, Nicolai. Key Terms of the Qur'an: A Critical Dictionary (p. 182). Princeton University Press.</ref> | |||
{{Quote|{{Quran|27|10}}|And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence,}} | |||
{{Quote|{{Quran|28|31}}|Throw down thy staff. And when he saw it writhing as it had been a demon, he turned to flee headlong, (and it was said unto him): O Moses! Draw nigh and fear not. Lo! thou art of those who are secure.}} | |||
==== '''Satan''' ==== | ==== '''Satan''' ==== | ||
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{{Quote|{{Quran|2|275}}|Those who exact usury will not stand <b>but like one deranged by the Devil’s touch.</b> That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].}} | {{Quote|{{Quran|2|275}}|Those who exact usury will not stand <b>but like one deranged by the Devil’s touch.</b> That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].}} | ||
A much longer list of scholars citing the Islamic evidence for jinn possession, including the hadith, can be found via this Salafi website (Salafi Research Institute) webpage - [https://www.salafiri.com/evidences-for-jinn-possession-a-reply-to-the-detractors/ Evidences for Jinn Possession]. | A much longer list of scholars citing the Islamic evidence for jinn possession, including the hadith, can be found via this Salafi website (Salafi Research Institute) webpage - [https://www.salafiri.com/evidences-for-jinn-possession-a-reply-to-the-detractors/ Evidences for Jinn Possession]. | ||
==== Tampers with revelations ==== | |||
This possession may be related to how Satan interjects into revelations as mentioned in the Qur'an. These verses have traditionally been linked to the famous [[:en:Qur'an,_Hadith_and_Scholars:Muhammad_and_the_Satanic_Verses|Satanic verses]] by classical Qur'anic commentators.<ref>Commentaries for [https://quranx.com/Tafsirs/22.52 ''Verse 22:52'']</ref> | |||
{{Quote|{{Quran|22|52-53}}|We have sent no messenger or apostle before you with whose recitations Satan did not tamper. Yet God abrogates what Satan interpolates; then He confirms His revelations, for God is all-knowing and all-wise. | |||
This is in order to make the interpolations of Satan a test for those whose hearts are diseased and hardened: Surely the sinners have gone far in dissent.}} | |||
==== '''Making people forgetful''' ==== | ==== '''Making people forgetful''' ==== | ||
Satan causes Moses to forget something. | Satan causes Moses to forget something. | ||
{{Quote|{{Quran|18|63}}|He replied, “Do you remember when we rested by the rock? <b>˹That is when˺ I forgot the fish. None made me forget to mention this except Satan.</b> And the fish made its way into the sea miraculously.”}} | {{Quote|{{Quran|18|63}}|He replied, “Do you remember when we rested by the rock? <b>˹That is when˺ I forgot the fish. None made me forget to mention this except Satan.</b> And the fish made its way into the sea miraculously.”}}And a man to forget mentioning Joseph to the king.<ref>See [https://quranx.com/tafsirs/12.42 commentaries on Q12:42] for context.</ref> | ||
{{Quote|{{Quran|12|42}}|Then he said to the one whom he knew would be delivered from among the two: ‘Mention me to your master.’ <b>But Satan caused him to forget mentioning [it] to his master.</b> So he remained in the prison for several years.}} | |||
=== Hadith === | === Hadith === | ||
Bones and animal dung are food for jinn's: | Bones and animal dung are food for jinn's: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3860|darussalam}}|Narrated Abu Huraira: | ||
That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?" He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."}}{{Quote|{{ | That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?" He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."}}{{Quote|{{Abu Dawud||39|darussalam}}|Narrated Abdullah ibn Mas'ud: A deputation of the jinn came to the Prophet (peace be upon him) and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet (peace be upon him) forbade them to do so.}}{{Quote|{{Al Tirmidhi||1|1|18}}|Abdullah bin Mas'ud narrated that: Allah's Messenger said: "Do not perform Istinja, with dung, nor with bones. For indeed it is provisions for your brothers among the Jinn."}} | ||
Jinn frequently visit toilets: | Jinn frequently visit toilets: | ||
{{Quote|{{ | {{Quote|{{Abu Dawud||6|darussalam}}|Narrated Zayd ibn Arqam: The Apostle of Allah (peace be upon him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."}} | ||
Jinn snatch items away at night as well as children: | Jinn snatch items away at night as well as children: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3316|darussalam}}|Narrated Jabir bin `Abdullah: | ||
The Prophet (ﷺ) said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).}}{{Quote|{{ | The Prophet (ﷺ) said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).}}{{Quote|{{Abu Dawud||3733|darussalam}}|Jabir b.Abd Allah reported the Prophet (ﷺ) as saying: Gather your children when darkness spreads, or in the evening (according to Musaddad), for the jinn are abroad and seize them.}} | ||
Jinns listen to the Qur'an - though this is bizarrely told to the prophet by a tree: | Jinns listen to the Qur'an - though this is bizarrely told to the prophet by a tree: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3859|darussalam}}|Narrated `Abdur-Rahman: "I asked Masruq, 'Who informed the Prophet (ﷺ) about the Jinns at the night when they heard the Qur'an?' He said, 'Your father `Abdullah informed me that a tree informed the Prophet (ﷺ) about them.' "}} | ||
Satan, who is believed to be a jinn, causes yawning: | Satan, who is believed to be a jinn, causes yawning: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3289|darussalam}}|“Narrated Abu Huraira: The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."}} | ||
Urinates in people's ears causing oversleeping: | Urinates in people's ears causing oversleeping: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||1144|darussalam}}|Narrated 'Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, "Satan urinated in his ears."}} | ||
And sometimes hides in people's noses during the night, which can (seemingly) be gotten rid off by cleaning it: | And sometimes hides in people's noses during the night, which can (seemingly) be gotten rid off by cleaning it: | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||238|reference}}|Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.}}Shapeshifts into black dogs: | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||510a|reference}} (see similarly {{Al Tirmidhi||1|2|338}} and {{Ibn Majah||4|28|3210}})|Abu Dharr reported: | ||
The Messenger of 'Allah (ﷺ) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ﷺ) as you are asking me, and he said: The black dog is a devil.}} | The Messenger of 'Allah (ﷺ) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ﷺ) as you are asking me, and he said: The black dog is a devil.}} | ||
This lead to Muhammad even supposedly ordering the killing of black dogs for this reason: | This lead to Muhammad even supposedly ordering the killing of black dogs for this reason: | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||1572|reference}}|Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with him) saying: | ||
Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Prophet further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.}} | Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Prophet further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.}}Jinn's take the form of snakes, so give them three days warning in case they are devils who will not heed it: | ||
Jinn's | {{Quote|{{Muslim||2236a|reference}}|Abu as-Sa’ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa’id Khudri in his house, (and he further) said: I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa’id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah’s Messenger (may peace be upon him) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah’s Messenger (may peace be upon him) to return to his family. One day he sought permission from him and Allah’s Messenger (may peace be upon him) (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah’s Apostle (may peace be upon him) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. <i>Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.</i>}} | ||
{{Quote|{{Muslim| | |||
Satan can appear with fire to burn you, but are repelled by certain prayers: | Satan can appear with fire to burn you, but are repelled by certain prayers: | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||542|reference}}|Abu Darda' reported: | ||
Allah's Messenger (ﷺ) stood up (to pray) and we heard him say:" I seek refuge in Allah from thee." Then said:" curse thee with Allah's curse" three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we said: Messenger of Allah, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand. He replied: Allah's enemy Iblis came with a flame of fire to put it in my face, so I said three times:" I Seek refuge in Allah from thee." Then I said three times:" I curse thee with Allah's full curse." But he did not retreat (on any one of these) three occasions. Thereafter I meant to seize him. I swear by Allah that had it not been for the supplication of my brother Sulaiman he would have been bound, and made an object of sport for the children of Medina.}} | Allah's Messenger (ﷺ) stood up (to pray) and we heard him say:" I seek refuge in Allah from thee." Then said:" curse thee with Allah's curse" three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we said: Messenger of Allah, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand. He replied: Allah's enemy Iblis came with a flame of fire to put it in my face, so I said three times:" I Seek refuge in Allah from thee." Then I said three times:" I curse thee with Allah's full curse." But he did not retreat (on any one of these) three occasions. Thereafter I meant to seize him. I swear by Allah that had it not been for the supplication of my brother Sulaiman he would have been bound, and made an object of sport for the children of Medina.}} | ||
God also gave power to Muhammad to seize jinn, who originally intended to tie one to a mosque pillar, but thought otherwise after thinking of Suliman (Solomon): | God also gave power to Muhammad to seize jinn, who originally intended to tie one to a mosque pillar, but thought otherwise after thinking of Suliman (Solomon): | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||461|darussalam}} (see similarly {{Muslim||541a|reference}})|Narrated Abu Huraira: | ||
"The Prophet (ﷺ) said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated."}} | "The Prophet (ﷺ) said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated."}} | ||
We are given confirmation of the jinn | We are given confirmation of the jinn in the Qur'an listening to 'the exalted assembly' of angels and stealing information[[:en:Shooting_Stars_in_the_Quran|, getting attacked with shooting stars,]] and often embellishing it with lies before passing the information on: | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||2229a|reference}}|'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}} | ||
And in: | And in: | ||
{{Quote|{{Ibn Majah||1|1|194}}|It was narrated from Abu Hurairah that: | {{Quote|{{Ibn Majah||1|1|194}}|It was narrated from Abu Hurairah that: | ||
The Prophet said: "When Allah decrees a matter in heaven, the angels beat their wings in submission to his decree (with a sound) like a chain beating a rock. Then "When fear is banished from their hearts, they say: 'What is it that your Lord has said?' They say: 'The truth. And He is The Most High, The Most Great." He said: 'Then the eavesdroppers (from among the jinn) listen out for that, one above the other, so (one of them) hears the words and passes it on to the one beneath him. The Shihab (shooting star) may strike him before he can pass it on to the one beneath him and the latter can pass it on to the soothsayer or sorcerer, or it may not strike him until he has passed it on. And he ads one hundred lies to it, and only that word which was overheard from the heavens is true."}} | The Prophet said: "When Allah decrees a matter in heaven, the angels beat their wings in submission to his decree (with a sound) like a chain beating a rock. Then "When fear is banished from their hearts, they say: 'What is it that your Lord has said?' They say: 'The truth. And He is The Most High, The Most Great." He said: 'Then the eavesdroppers (from among the jinn) listen out for that, one above the other, so (one of them) hears the words and passes it on to the one beneath him. The Shihab (shooting star) may strike him before he can pass it on to the one beneath him and the latter can pass it on to the soothsayer or sorcerer, or it may not strike him until he has passed it on. And he ads one hundred lies to it, and only that word which was overheard from the heavens is true."}}And although 'weak' hadith, it is advised not to pee in holes in the ground as jinn live in them ({{Abu Dawud||29|darussalam}} and {{Al Nasai||1|1|34}}). | ||
==External Links== | ==External Links== | ||
* [https://www.youtube.com/watch?v=Sw4KVKxmQmk Jinn & Mental Health] | * [https://www.youtube.com/watch?v=Sw4KVKxmQmk Jinn & Mental Health] ''- YouTube Video'' | ||
==References== | ==References== | ||