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{{Quote|{{Bukhari|7|62|56}}|Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...}} | {{Quote|{{Bukhari|7|62|56}}|Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...}} | ||
==Shi'ite== | |||
{{Quote|Ayatu Allah Al Khumaini's, "Tahrir Al wasila," p. 241, issue number 12|It is not illegal for an adult male to 'thigh' or enjoy a young girl who is still in the age of weaning; meaning to place his male member between her thighs, and to kiss her.}} | |||
{{Quote|The late Ayatollah Khomeini of Iran, Supreme Leader of the Islamic Revolution|A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man's four permanent wives. He also is not permitted to marry the girl's sister.<ref>Parvin Darabi - [http://www.homa.org/index.php?option=com_content&view=article&id=56&Itemid=53 Ayatollah Khomeini's Religious Teachings on Marriage, Divorce and Relationships] - Dr. Homa Darabi Foundation</ref>}} | |||
===Khums (war booty)=== | |||
{{Quote|al-Fayd al-Kashani, ''Wafi'', '''6''': "Book of Zakat, Khums, and charitable deeds". al-Tusi, ''Tahzib al-Ahkam.'' ''Kitab al-Kafi.'' |Imam Ridha said "The Almighty Allah has promised rewards and good recompense for those who will obey His commands. And there is penalty for those who act in contravention of these laws. Certainly only that wealth is permitted for a person that is allowed by Allah (S.w.T.). Doubtlessly, Khums is our need and a command of our religion, a channel of sustenance of our friends and it is to be spent to protect our honours. Meaning those from whose side we are at the risk of being harmed. | |||
So, do not avoid paying Khums to us. And as far as possible do not deprive yourself from our supplications. Indeed, Khums is a saving that will benefit you on the day of affliction and helplessness (Qiyāma). A Muslim is one who fulfils all that he had vowed with regard to servitude and obedience of the Almighty. One who accepts by his tongue but denies in the heart is not a Muslim."}} | |||
The author of Wafi criticizes Kafi and Tahzib for their accuracy and quality on many instances but not on this one. | |||
Latest revision as of 22:20, 22 January 2022
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Temporarily place interesting Qur'an, Hadith and Scholar quotes here until they can be added to appropriate sections:
Houri
It was narrated from Miqdam bin Ma'dikarib that the Messenger of Allah said: "The martyr has six things (in store) with Allah: He is forgiven from the first drop of his blood that is shed; he is shown his place in Paradise; he is spared the torment of the grave; he is kept safe from the Great Fright; he is adorned with a garment of faith; he is married to (wives) from among the wide-eyed houris; and he is permitted to intercede for seventy of his relatives." (Hasan)
Ibn Majah 4:24:16:2799
Full Reference: Sunan Ibn Majah, Volume 4, 24. The Chapters On Jihad, Chapter 16. The Virtue Of Martyrdom In The Cause Of Allah, Hadith No. 2799
It was narrated from Mu'adh bin Jabal that:
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."' (Hasan)
Ibn Majah Vol. 3, Book 9, Hadith 2014
Women
Marriage
Qur'an, Hadith and Scholars:Marriage
It was narrated that:
Abdullah bin Abu Awfa said” When Muadh bin Jabal came from Sham, he prostrated to the Prophet who said: 'What is this, O Muadh?' He said: 'I went to Sham and saw them prostrating their bishops and patricians and I wanted to do that for you.' The messenger of Allah said: 'Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the one in who hand is the soul of Muhammad! No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.' “(Hasan)
Ibn Majah Vol. 3, Book 9, Hadith 1853
It was narrated that from Musawir Al Himyari from his mother that:
she heard Umm Salamah say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise.' ”(Hasan)
Ibn Majah Vol. 3, Book 9, Hadith 1854
It was narrated from Abu Hurairah that:
the Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1858
It was narrated from Mu'adh bin Jabal that:
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."' (Hasan)
Ibn Majah Vol. 3, Book 9, Hadith 2014
It was narrated from Ibn 'Umar,:
from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1933
It was narrated from 'Aishah:
that the wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: “I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married ' Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment.” The Prophet smiled and said: “Do you want to go back to Rifa'ah? No, not until you taste his ('Abdur-Rahman's) sweetness and he tastes your sweetness.” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1932
Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace be upon him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
It was narrated from Aishah that:
the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has that means, let him get married, and whoever does not, then he should fast for it will diminish his desire.” (Hasan)
Ibn Majah Vol. 3, Book 9, Hadith 1846
It was narrated from Samurah that:
the Messenger of Allah forbade celibacy. Zaid bin Akhzam added: “And Qatadah recited: 'And indeed We sent Messengers before you (O Muhammad ), and made for them wives and offspring.'”(Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1849
It was narrated that:
Sa'd said: “The Messenger of Allah disapproved of Uthman bin Maz'un's desire to remain celibate; if he had given him permission, we would have gotten ourselves castrated.” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1848
It was narrated from Abu Hurairah that:
the Messenger of Allah said: “Marry, for I will boast of your great numbers.”(Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1863
It was narrated that:
Alqamah bin Qais said: “I was with Abdullah bin Masud in Mina, and Uthman took him aside. I was sitting near him. Uthman said to him: 'Would you like that I marry you to a young virgin who will remind you of how you were in the past?' When Abdullah saw that he did not say anything to him apart from that, he gestured to me, so I came and he said: 'As you say that the Messenger of Allah said “O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. Whoever cannot afford it, let him fast, for it will diminish his desire.” ' ” (Sahih)
Ibn Majah
"While I was walking with 'Abdullah he said, "We were in the company of the Prophet and he said, 'He who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts from looking at other women, and save his private parts from committing illegal sexual relation; and he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power."
It was narrated from Aishah that :
the Messenger of Allah said: “Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian.” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1879
It was narrated that:
Aisha and Ibn Abbas said: “The Messenger of Allah said: 'There is no marriage except with a guardian.' ”According to the Hadith of Aishah: “And the ruler is the guardian of the one who does not have a guardian. ” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1880
It was narrated from Abu Musa that:
the Messenger of Allah said: “There is no marriage except with a guardian.” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1881
It was narrated from Abu Hurairah that:
the Messenger of Allah said: “No woman should arrange the marriage of another woman, and no woman should arrange her own marriage. The adulteress is the one who arranges her own marriage.” (Sahih)
Ibn Majah Vol. 3, Book 9, Hadith 1882
Ibn Majah
Ibn Majah
Ibn Majah
Ibn Majah
Ibn Majah
Scholars
Question:
my husband and i had an argument the other night and during that argument alot of hurtful things were said to each other and the argument got out of control, and he said the three talaaqs unknowingly without thinking of the consequences. within minutes he realised what he had done, he did not mean it at all, it was said in a rage of anger and purely in an angry state. and he repented against it straight away and did taubah. however we were both in the nafaak state so i just want to know if the talaaq is valid and what do we do now. thank you.
Answer:
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatoh
The three talaqs issued in a state of anger are valid. The nikah has been terminated. Your’ll cannot stay together as husband and wife. The state of napaaki will not change the ruling.
And Allah knows best
Wassalam
Mufti Ebrahim Desai
Darul Iftaa, Madrassah In'aamiyyahHe said the three talaaqs unknowingly without thinking of the consequences
Muhammed Zakariyya Desai, Ask Imam, Fatwa No. 15519, August 11, 2007
Muhammed Zakariyya Desai, Ask Imam, Fatwa No. 15519, August 11, 2007
Miscellaneous
It was narrated from Abu Hurairah that the Messenger of Allah said: “Whoever bears weapons against us is not one of us.” (Sahih)
It was narrated from Ibn `Umar that the Messenger of Allah said: “Whoever bears weapons against us is not one of us.'” (Sahih)
It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah said: “Whoever brandishes weapons against us is not one of us.'” (Sahih)
Ibn Ishaq p. 308 (concerning the battle of Badr):
Then the apostle went forward until when he came out of the pass of al-Safra' he halted on the sandhill between the pass and al-Naziya called Sayar at a tree there and divided the booty which God had granted to the Muslims equally. Then he marched until he reached Rauha' when the Muslims met him congratulating him and the Muslims on the victory God had given him. Salama b. Salama—so 'Asim b. 'Umar b. Qatada and Yazid b. Ruman told me—said, 'What are you congratulating us about? By God, we only met some bald old women like the sacrificial camels who are hobbled, and we slaughtered them!' The apostle smiled and said, 'But, nephew, those were the chiefs' (380). When the apostle was in al-Safra', al-Nadr was killed by 'Ali, as a learned Meccan told me. When he was in 'Irqu'l-Zabya 'Uqba was killed (381). He had been captured by 'Abdullah b. Salima, one of the B. al-'Ajlan.
When the apostle ordered him to be killed 'Uqba said, 'But who will look after my children, O Muhammad?' 'Hell', he said, and 'Asim b. Thabit b. Abu'l-Aqlah al-Ansari killed him according to what Aim 'Ubayda b. Muhammad b. 'Ammar b. Yasir told me
Narrated Ibn 'Umar:During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).
Narrated 'Ursa: The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."
Muhammad was casting lustful glances at his own stepdaughter, Durrah bint Abi Salamah. The wife who mentioned this to Muhammad was not even the child’s own mother, so his interest in Durrah must have been generally noticed around the household. Durrah was a newborn (or, as some say, not even born) when Muhammad became her stepfather in 626, so she was a maximum of six years old when he died. Hence she was between two and six in the following hadiths.
Narrated Umm Habibah ... I said, “O Allah’s Apostle! By Allah, we have heard that you want to marry Durrah, the daughter of Abu Salamah.” He said, “You mean the daughter of [my wife] Umm Salamah?” I said, “Yes.” He said, “By Allah! Even if she were not my stepdaughter, she would not be lawful for me to marry, for she is my foster niece, for Thuwaybah has suckled me and Abu Salamah; so you should neither present your daughters, nor your sisters to me.”
Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...
Shi'ite
It is not illegal for an adult male to 'thigh' or enjoy a young girl who is still in the age of weaning; meaning to place his male member between her thighs, and to kiss her.
Ayatu Allah Al Khumaini's, "Tahrir Al wasila," p. 241, issue number 12
A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man's four permanent wives. He also is not permitted to marry the girl's sister.[1]
The late Ayatollah Khomeini of Iran, Supreme Leader of the Islamic Revolution
Khums (war booty)
Imam Ridha said "The Almighty Allah has promised rewards and good recompense for those who will obey His commands. And there is penalty for those who act in contravention of these laws. Certainly only that wealth is permitted for a person that is allowed by Allah (S.w.T.). Doubtlessly, Khums is our need and a command of our religion, a channel of sustenance of our friends and it is to be spent to protect our honours. Meaning those from whose side we are at the risk of being harmed.
So, do not avoid paying Khums to us. And as far as possible do not deprive yourself from our supplications. Indeed, Khums is a saving that will benefit you on the day of affliction and helplessness (Qiyāma). A Muslim is one who fulfils all that he had vowed with regard to servitude and obedience of the Almighty. One who accepts by his tongue but denies in the heart is not a Muslim."
al-Fayd al-Kashani, Wafi, 6: "Book of Zakat, Khums, and charitable deeds". al-Tusi, Tahzib al-Ahkam. Kitab al-Kafi.
The author of Wafi criticizes Kafi and Tahzib for their accuracy and quality on many instances but not on this one.
- ↑ Parvin Darabi - Ayatollah Khomeini's Religious Teachings on Marriage, Divorce and Relationships - Dr. Homa Darabi Foundation