Qur'an, Hadith and Scholars:Mischief: Difference between revisions

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(Replaced content with "{{QuranHadithScholarsIndex}} {{QualityScore|Lead=2|Structure=3|Content=2|Language=2|References=2}}Two Arabic words are commonly translated as "mischief." "sharr" "شر" means evil in the abstract sense, or maliciousness; the devil may be referred to in Arabic as "ash-sharir" الشرير or "the evil one." "Fasaad" "فساد" on the other hand means "corruption" and can be used to refer to common corruption such as bribery; in Urdu, its derivative meaning is that of...")
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{{QuranHadithScholarsIndex}}
{{QuranHadithScholarsIndex}}
{{QualityScore|Lead=2|Structure=3|Content=2|Language=2|References=2}}Two Arabic words are commonly translated as "mischief." "sharr" "شر" means evil in the abstract sense, or maliciousness; the devil may be referred to in Arabic as "ash-sharir" الشرير or "the evil one." "Fasaad" "فساد" on the other hand means "corruption" and can be used to refer to common corruption such as bribery; in Urdu, its derivative meaning is that of a riot. The Qur'an  and the hadith treat both as expressions of rebellion against the divine will of Allah. You can read more about each in these two articles:  
{{QualityScore|Lead=2|Structure=3|Content=2|Language=2|References=2}}Two Arabic words are commonly translated as "mischief." "sharr" "شر" means evil in the abstract sense, or maliciousness; the devil may be referred to in Arabic as "ash-sharir" الشرير or "the evil one." "Fasaad" "فساد" on the other hand means "corruption" and can be used to refer to common corruption such as bribery; in Urdu, its derivative meaning is that of a riot. The Qur'an  and the hadith treat both as expressions of rebellion against the divine will of Allah. You can read more about each in these two articles:  
[[Qur'an, Hadith and Scholars:Fasaad(Corruption)]]  
[[Qur'an, Hadith and Scholars:Fasaad(Corruption)]]  
[[Qur'an, Hadith and Scholars:Sharr(Evil)]]
[[Qur'an, Hadith and Scholars:Sharr(Evil)]]


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