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''Talaq'' (طلاق) (divorce) is the right of a man to end his marriage in Islamic law, which is permitted for any reason. According to traditional [[Fiqh (Islamic Jurisprudence)|fiqh (Islamic jurisprudence)]], women do not share this right. Although modern Islamic feminists have challenged this inequality, it remains the position of the major madhaahab (schools of jurisprudence) of Islamic law. A woman who wishes to divorce her husband must instead obtain permission "through the (Islamic) court" by means of a process known as ''khula'' or ''Khul''' (خلع)<ref>[https://yaqeeninstitute.org/read/paper/women-in-islamic-law-examining-five-prevalent-myths Women in Islamic Law: Examining Five Prevalent Myths] </ref> <ref>{{Cite web| title = Can Muslim women divorce?| author = Yaqeen Institute | work = YouTube| date = 17 December 2019| access-date = 20 October 2021| url = https://www.youtube.com/watch?v=OY8KtRQWzrg}}</ref>. | |||
Khul' is subject to several conditions and restrictions not applied to talaq. | |||
*Khul' is not considered a right, and a woman's husband has the right to either grant or deny it. | |||
*With the exception of a few specific circumstances, traditional [[Shari'ah (Islamic Law)|Shari'ah]] does not allow Islamic courts to compel a husband to grant his wife's wish to divorce. | |||
*Khul' requires that a woman financially compensa<nowiki/>te her husband in order to divorce him. If the husband accepts her offer, the divorce may proceed; if he does not accept, the woman must remain in the marriage. | |||
*While physical abuse is generally not accepted as grounds to override the husband's veto, an exception exists for cases where the husband inflicts extremely serious injuries, such as broken bones. In such cases, a court can force the dissolution of the marriage over the husband's objection, though the woman must still compensate the husband financially. | |||
Khul' is sometimes confused with the 'Faskh' (فسخ) of Nikah (dissolution of marriage). | |||
In 'Faskh' (i.e. dissolution of marriage): | In 'Faskh' (i.e. dissolution of marriage): | ||
*A | *A woman may obtain a dissolution of her marriage without the requirement to offer financial compensation. | ||
*Faskh can take place only | *Faskh can take place only under a small number of special circumstances, such as a husband's failure to financially support his wife, mental illness, or his whereabouts being unknown. In these cases, the woman is still compelled to wait for several years before the dissolution of the marriage. | ||
==Quranic Verse about the Khul'== | ==Quranic Verse about the Khul'== | ||
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A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them '''if she gives something for her freedom ( Arabic word:افْتَدَتْ which means Ransom money)'''.}} | A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them '''if she gives something for her freedom ( Arabic word:افْتَدَتْ which means Ransom money)'''.}} | ||
== | ==Physical abuse leaving bruises== | ||
According to | According to Sahih Bukhari, even a brutal beating resulting in bruises is not enough to dissolve a marriage through Khul' or in any other way: | ||
{{Quote|{{Bukhari||77|42|in-book}}|Rifa`a divorced his wife whereupon `AbdurRahman married her. `Aisha said that the lady (came), wearing a green veil, and complained to her (Aisha) of her husband '''and showed her a green spot on her skin caused by beating.''' It was the habit of ladies to support each other, so when Allah's Messenger came, `Aisha said, '''"I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"''' | {{Quote|{{Bukhari||77|42|in-book}}|Rifa`a divorced his wife whereupon `AbdurRahman married her. `Aisha said that the lady (came), wearing a green veil, and complained to her (Aisha) of her husband '''and showed her a green spot on her skin caused by beating.''' It was the habit of ladies to support each other, so when Allah's Messenger came, `Aisha said, '''"I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"''' | ||
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Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow"}} | Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow"}} | ||
==Physical abuse resulting in broken bones== | |||
== | |||
{{Quote|{{Bukhari||13|54|in-book}}|Narrated Aisha, Ummul Mu'minin: | {{Quote|{{Bukhari||13|54|in-book}}|Narrated Aisha, Ummul Mu'minin: | ||
Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas. '''He beat her and broke some of her part'''. So she came to the Prophet after morning, and complained to him against her husband. The Prophet called on Thabit ibn Qays and said (to him): '''Take a part of her property and separate yourself from her'''. He asked: Is that right, Messenger of Allah? He said: Yes. He said: '''I have given her two gardens of mine as a dower''', and they are already in her possession. The Prophet said: '''Take them (as the ransom money) and separate yourself from her'''. | Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas. '''He beat her and broke some of her part'''. So she came to the Prophet after morning, and complained to him against her husband. The Prophet called on Thabit ibn Qays and said (to him): '''Take a part of her property and separate yourself from her'''. He asked: Is that right, Messenger of Allah? He said: Yes. He said: '''I have given her two gardens of mine as a dower''', and they are already in her possession. The Prophet said: '''Take them (as the ransom money) and separate yourself from her'''. | ||
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Sheikh Albani declared this Hadith to be “Sahih” (authentic)}} | Sheikh Albani declared this Hadith to be “Sahih” (authentic)}} | ||
==Husband's infertility== | |||
All four schools of Sunni [[fiqh]] agree that the wife cannot be granted a divorce on the grounds that her husband is infertile. | |||
== | |||
All | |||
{{Quote|[https://web.archive.org/web/20211011105923/https://islamqa.info/en/answers/21592/ruling-on-asking-for-a-divorce-from-a-husband-who-has-some-medical-problems Fatwa Website Islam Question and Answer]|With regard to the man’s sterility, i.e., his inability to father children, this is not counted as a fault that would necessitate annulment of the marriage, according to the majority of scholars, apart from the view of al-Hasan al-Basri, and Shaykh al-Islam Ibn Taymiyah}} | {{Quote|[https://web.archive.org/web/20211011105923/https://islamqa.info/en/answers/21592/ruling-on-asking-for-a-divorce-from-a-husband-who-has-some-medical-problems Fatwa Website Islam Question and Answer]|With regard to the man’s sterility, i.e., his inability to father children, this is not counted as a fault that would necessitate annulment of the marriage, according to the majority of scholars, apart from the view of al-Hasan al-Basri, and Shaykh al-Islam Ibn Taymiyah}} | ||
On the other hand, if woman is infertile, | On the other hand, if woman is infertile, Islamic law stipulates that a husband may immediately divorce her, as in the case of Umar Ibn Khattab<ref>Umar Ibn Khattab divorced his wife due to the fault of her being infertile.[https://web.archive.org/web/20211010131320/https://www.islamweb.org/en/fatwa/93808/the-status-of-the-barren-women-in-islam]</ref>. | ||
== | ==Character of women who seek divorce== | ||
Some hadith report that women who seek khul' are hypocrites and will not enter paradise. | |||
{{Quote|{{Al Tirmidhi||2|11|1186}}|عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْمُخْتَلِعَاتُ هُنَّ الْمُنَافِقَاتُ " | {{Quote|{{Al Tirmidhi||2|11|1186}}|عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْمُخْتَلِعَاتُ هُنَّ الْمُنَافِقَاتُ " | ||
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The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm, then the scent of Paradise will be unlawful for her." | The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm, then the scent of Paradise will be unlawful for her." | ||
Grade: Sahih (Darussalam)}} | Grade: Sahih (Darussalam)}} | ||
No hadith attributes similar charges to men who seek divorce. | |||
==Influence of Islamic law on modern legislation== | |||
The [https://en.wikipedia.org/wiki/Dissolution_of_Muslim_Marriages_Act,_1939 'Dissolution of Muslim Marriages Act, 1939'] shows influence from the ideas of Faskh. The law was written by Muslim scholars of the Indian subcontinent and later became official legislation in Pakistan and Bangladesh, as well as personal/family law for Muslims in India. | |||
{{Quote|[https://en.wikipedia.org/wiki/Dissolution_of_Muslim_Marriages_Act,_1939 Dissolution of Muslim Marriages Act, 1939]|'''Grounds for divorce''' | {{Quote|[https://en.wikipedia.org/wiki/Dissolution_of_Muslim_Marriages_Act,_1939 Dissolution of Muslim Marriages Act, 1939]|'''Grounds for divorce''' | ||
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(vii) that she, having been given in marriage by her father or other guardian before she attained the age of fifteen years, repudiated the marriage before attaining the age of eighteen years : '''Provided that the marriage has not been consummated''' (''i.e. if the husband has slept with her before she becomes 18 years old, then she will loose her right to get divorce'') ;}} | (vii) that she, having been given in marriage by her father or other guardian before she attained the age of fifteen years, repudiated the marriage before attaining the age of eighteen years : '''Provided that the marriage has not been consummated''' (''i.e. if the husband has slept with her before she becomes 18 years old, then she will loose her right to get divorce'') ;}} | ||
==Women's movement against the rulings of Khul' and Faskh rulings in Pakistan and Bangladesh== | ==Women's movement against the rulings of Khul' and Faskh rulings in Pakistan and Bangladesh== | ||
Women's protests against Khul' and Faskh regulations began shortly after Pakistan gained independence from the British Crown in 1947. The Supreme Court of Pakistan ruled that women may divorce their husbands through Khul' without offering their husbands financial compensation. The same rule took effect in Bangladesh after it gained its independence in 1971.<ref>Judicial Law-Making: An Analysis of Case Law on Khul‘ in [https://www.iiu.edu.pk/wp-content/uploads/downloads/journals/ilr/volume1/num-1/Article_1_Vol1_1_010817.pdf Pakistan]</ref> During this period, the wait times prescribed in Faskh regulations were also reduced. | |||
The Supreme Court of Pakistan's ruling had been subject to criticism from Islamic scholars, who consider it incompatible with the [[Qur'an]] and [[Sunnah]]<ref>Right of Women to Divorce: Adjudication of Redemption (Khul') In Islamic Law and Pakistani Law, A Critical Analysis of the Orthodox Islamic Scholars and Recommendations of Pakistani Courts On The Basis of Legal Opinion (Ijtehad)[https://www.researchgate.net/publication/281634445_Right_of_Women_to_Divorce_Adjudication_of_Redemption_Khul'_In_Islamic_Law_and_Pakistani_Law_A_Critical_Analysis_of_the_Orthodox_Islamic_Scholars_and_Recommendations_of_Pakistani_Courts_On_The_Basis_of]</ref>. | |||
{{Quote|[https://www.researchgate.net/publication/281634445_Right_of_Women_to_Divorce_Adjudication_of_Redemption_Khul'_In_Islamic_Law_and_Pakistani_Law_A_Critical_Analysis_of_the_Orthodox_Islamic_Scholars_and_Recommendations_of_Pakistani_Courts_On_The_Basis_of Right of Women to Divorce: Adjudication of Redemption (Khul') In Islamic Law and Pakistani Law, A Critical Analysis of the Orthodox Islamic Scholars and Recommendations of Pakistani Courts On The Basis of Legal Opinion (Ijtehad)]|'''Abstract''': | {{Quote|[https://www.researchgate.net/publication/281634445_Right_of_Women_to_Divorce_Adjudication_of_Redemption_Khul'_In_Islamic_Law_and_Pakistani_Law_A_Critical_Analysis_of_the_Orthodox_Islamic_Scholars_and_Recommendations_of_Pakistani_Courts_On_The_Basis_of Right of Women to Divorce: Adjudication of Redemption (Khul') In Islamic Law and Pakistani Law, A Critical Analysis of the Orthodox Islamic Scholars and Recommendations of Pakistani Courts On The Basis of Legal Opinion (Ijtehad)]|'''Abstract''': | ||
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Talaq (طلاق) (divorce) is the right of a man to end his marriage in Islamic law, which is permitted for any reason. According to traditional fiqh (Islamic jurisprudence), women do not share this right. Although modern Islamic feminists have challenged this inequality, it remains the position of the major madhaahab (schools of jurisprudence) of Islamic law. A woman who wishes to divorce her husband must instead obtain permission "through the (Islamic) court" by means of a process known as khula or Khul' (خلع)[1] [2].
Khul' is subject to several conditions and restrictions not applied to talaq.
- Khul' is not considered a right, and a woman's husband has the right to either grant or deny it.
- With the exception of a few specific circumstances, traditional Shari'ah does not allow Islamic courts to compel a husband to grant his wife's wish to divorce.
- Khul' requires that a woman financially compensate her husband in order to divorce him. If the husband accepts her offer, the divorce may proceed; if he does not accept, the woman must remain in the marriage.
- While physical abuse is generally not accepted as grounds to override the husband's veto, an exception exists for cases where the husband inflicts extremely serious injuries, such as broken bones. In such cases, a court can force the dissolution of the marriage over the husband's objection, though the woman must still compensate the husband financially.
Khul' is sometimes confused with the 'Faskh' (فسخ) of Nikah (dissolution of marriage).
In 'Faskh' (i.e. dissolution of marriage):
- A woman may obtain a dissolution of her marriage without the requirement to offer financial compensation.
- Faskh can take place only under a small number of special circumstances, such as a husband's failure to financially support his wife, mental illness, or his whereabouts being unknown. In these cases, the woman is still compelled to wait for several years before the dissolution of the marriage.
Quranic Verse about the Khul'
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she gives something for her freedom ( Arabic word:افْتَدَتْ which means Ransom money).
Physical abuse leaving bruises
According to Sahih Bukhari, even a brutal beating resulting in bruises is not enough to dissolve a marriage through Khul' or in any other way:
When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife.
She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment,
`Abdur-Rahman said, "By Allah, O Allah's Messenger! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to (her first husband) Rifa`a.
" Allah's Messenger said, to her, "If that is your intention (i.e. to do Halala), then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you."
Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow"Physical abuse resulting in broken bones
Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas. He beat her and broke some of her part. So she came to the Prophet after morning, and complained to him against her husband. The Prophet called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet said: Take them (as the ransom money) and separate yourself from her.
Sheikh Albani declared this Hadith to be “Sahih” (authentic)Husband's infertility
All four schools of Sunni fiqh agree that the wife cannot be granted a divorce on the grounds that her husband is infertile.
On the other hand, if woman is infertile, Islamic law stipulates that a husband may immediately divorce her, as in the case of Umar Ibn Khattab[3].
Character of women who seek divorce
Some hadith report that women who seek khul' are hypocrites and will not enter paradise.
The Prophet said: "The women who seek a Khul are hypocrites."
Grade: Sahih (Darussalam)The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm, then the scent of Paradise will be unlawful for her."
Grade: Sahih (Darussalam)No hadith attributes similar charges to men who seek divorce.
Influence of Islamic law on modern legislation
The 'Dissolution of Muslim Marriages Act, 1939' shows influence from the ideas of Faskh. The law was written by Muslim scholars of the Indian subcontinent and later became official legislation in Pakistan and Bangladesh, as well as personal/family law for Muslims in India.
Under the act a woman married under Muslim Law shall be entitled to obtain a decree for the dissolution of her marriage on any one or more of the following grounds,[1]
(i) that the whereabouts of the husband have not been known for a period of four years ;
(ii) that the husband has neglected or has failed to provide for her maintenance for a period of two years ;
(iii) that the husband has been sentenced to imprisonment for a period of seven years or upwards ;
(iv) that the husband has failed to perform, without reasonable cause his marital obligations for a period of three years ; continues to be so:
(v) that the husband was impotent at the time of the marriage and
(vi) that the husband has been insane for a period of two years or is suffering from leprosy or a virulent venereal disease ;
(vii) that she, having been given in marriage by her father or other guardian before she attained the age of fifteen years, repudiated the marriage before attaining the age of eighteen years : Provided that the marriage has not been consummated (i.e. if the husband has slept with her before she becomes 18 years old, then she will loose her right to get divorce) ;Women's movement against the rulings of Khul' and Faskh rulings in Pakistan and Bangladesh
Women's protests against Khul' and Faskh regulations began shortly after Pakistan gained independence from the British Crown in 1947. The Supreme Court of Pakistan ruled that women may divorce their husbands through Khul' without offering their husbands financial compensation. The same rule took effect in Bangladesh after it gained its independence in 1971.[4] During this period, the wait times prescribed in Faskh regulations were also reduced.
The Supreme Court of Pakistan's ruling had been subject to criticism from Islamic scholars, who consider it incompatible with the Qur'an and Sunnah[5].
References
- ↑ Women in Islamic Law: Examining Five Prevalent Myths
- ↑ Yaqeen Institute, "Can Muslim women divorce?", YouTube, 17 December 2019, https://www.youtube.com/watch?v=OY8KtRQWzrg.
- ↑ Umar Ibn Khattab divorced his wife due to the fault of her being infertile.[1]
- ↑ Judicial Law-Making: An Analysis of Case Law on Khul‘ in Pakistan
- ↑ Right of Women to Divorce: Adjudication of Redemption (Khul') In Islamic Law and Pakistani Law, A Critical Analysis of the Orthodox Islamic Scholars and Recommendations of Pakistani Courts On The Basis of Legal Opinion (Ijtehad)[2]