Quranism: Difference between revisions

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{{Quote|{{Quran|4|80}}|'''He who obeys the Messenger, obeys Allah''': But if any turn away, We have not sent thee to watch over their (evil deeds).}}
{{Quote|{{Quran|4|80}}|'''He who obeys the Messenger, obeys Allah''': But if any turn away, We have not sent thee to watch over their (evil deeds).}}


This somewhat begs the question of what, exactly, it is that the Messenger commands, since the Qur'anists themselves subscribe to the idea that the Qur'an is the word of [[Allah (God)]] himself and not just Muhammad's inspired word. The Qur’an also commands Muslims to follow the Messenger’s example, yet the only place this example is established is in the Sunnah. Without the Hadith (and Sirah, which is viewed with even more circumspection), one cannot know much of Muhammad. Without knowing Muhammad, there is no [[Uswa Hasana]]. Doubting the hadith thus opens up multiple lines of doubt about entirety of Islam as now practiced in most places. If one rejects the hadiths, that in-turn rejects Islam as a system by going against the orders of the Qur'an and, in the eyes of most Muslims, renders the rejecter an apostate/murtad/kafir (whichever may apply). Ultimately, to remain faithful to Allah and the Qur'an in the traditional sense, there is no alternative to the Sunnah of the prophet as embodied in the hadith.
This begs the question of what, exactly, it is that the Messenger commands, since the Qur'anists themselves subscribe to the idea that the Qur'an is the word of [[Allah (God)]] himself and not just Muhammad's inspired word. The Qur’an also commands Muslims to follow the Messenger’s example, yet the only place this example is established is in the Sunnah. Without the Hadith (and Sirah, which is viewed with even more circumspection), one cannot know much of Muhammad. Without knowing Muhammad, there is no [[Uswa Hasana]]. Doubting the hadith thus opens up multiple lines of doubt about entirety of Islam as now practiced in most places. If one rejects the hadiths, that in-turn rejects Islam as a system by going against the orders of the Qur'an and, in the eyes of most Muslims, renders the rejecter an apostate/murtad/kafir. Ultimately, to remain faithful to Allah and the Qur'an in the traditional sense, there is no alternative to the Sunnah of the prophet as embodied in the hadith.


Islam linguistically means [[The Meaning of Islam|submission]] (contrary to popular belief that it means ''peace''), and more specifically it means ''submission to the will of Allah.'' Qur'an-only Muslims believe that the Qur'an clearly defines what exactly Allah's will is, but this view is not without its problems.
Islam linguistically means [[The Meaning of Islam|submission]] (contrary to popular belief that it means ''peace''), and more specifically ''submission to the will of Allah.'' Qur'an-only Muslims believe that the Qur'an clearly defines what exactly Allah's will is, but this view is not without its problems.


The Qur'an is full of [[Contradictions in the Quran|contradictory verses]] and commands; sometimes commanding believers to seek out and kill pagans ({{Quran|9|5}}), other times commanding Muslims to leave pagans to practice their polytheistic religions in peace ({{Quran|109|1-6}}). Without the Hadith and the Sirah to give context to the [[Asbab al-Nuzul (Revelational Circumstances of the Quran)]] , the doctrine of [[Abrogation (Naskh)|Abrogation]] becomes untenable as there exists no clear timeline of which verses were revealed at which time and the Qur'an itself provides little to no evidence in this regard. Both the pacifist and the belicose could find various proof texts for their preferred approach to the faith in the Quran.  The stark differences of [[Chronological_Order_of_the_Qur'an|Muhammad-in-Mecca versus Muhammad-in-Medina]] would provide both with ample proof-texts.
The Qur'an is full of [[Contradictions in the Quran|contradictory verses]] and commands; sometimes commanding believers to seek out and kill pagans ({{Quran|9|5}}), other times commanding Muslims to leave pagans to practice their polytheistic religions in peace ({{Quran|109|1-6}}). Without the Hadith and the Sirah to give context to the [[Asbab al-Nuzul (Revelational Circumstances of the Quran)]] , the doctrine of [[Abrogation (Naskh)|Abrogation]] becomes untenable as there exists no clear timeline of which verses were revealed at which time and the Qur'an itself provides little to no evidence in this regard. Both the pacifist and the belicose could find various proof texts for their preferred approach to the faith in the Quran.  The stark differences of [[Chronological_Order_of_the_Qur'an|Muhammad-in-Mecca versus Muhammad-in-Medina]] would provide both with ample proof-texts.
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Was then abrogated by a newly mentioned punishment for adultery:
Was then abrogated by a newly mentioned punishment for adultery:
{{Quote|{{Quran|24|2}}|The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day.}}
{{Quote|{{Quran|24|2}}|The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day.}}
But there is no obvious way to reconcile this without the extra traditions.
But there is no obvious way to reconcile these on the basis of which time they were revealed in without the extra traditions.


=== Verses that have no meaning ===
=== Verses that have no meaning ===
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