Yassi Yer va Quron: Difference between revisions

Ushbu maqolada Quron muallifi Yerni yassi deb öylaganini körsatuvchi oyatlarga yoritiladi.

Kirish

The fact that the earth is not flat has been known for thousands of years. The Ancient Greeks Pythagoras (570 - 495 BC), Aristotle (384 - 322 BC) and Hipparchus (190 - 120 BC) all knew this. The Indian astronomer and mathematician, Aryabhata (476 - 550 AD) knew this. And so did the early Christian scholars Anicius Boëthius (480 - 524 AD), Bishop Isidore of Seville (560 - 636 AD), Bishop Rabanus Maurus (780 - 856 AD), the monk Bede (672 - 735 AD), Bishop Vergilius of Salzburg (700 - 784 AD) and Thomas Aquinas (1225 - 1274 AD). In fact, contrary to what we are often told, the sphericity of the earth was common knowledge among early medieval Europeans^[2] and the Holy Roman Empire from as early as 395 AD used an orb to represent the spherical Earth.^[3]

If the Qur'an is a letter-by-letter dictation from Allah, it should also concur with this fact that was known throughout the world before its revelation, and it should contradict the flat earth model widely believed in by the 7^th century Bedouins of Arabia.

Quron oyatlarining tahlili

15-sura 19-oyat

مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq

20-sura 53-oyat

مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.

43-sura 10-oyat

مَهْدًا = (Ot) beshik yoki to'shak, (fe'l) yoymoq, tekislamoq, bosib yoymoq, kirgizmoq, dumalatmoq.

50-sura 7-oyat

مَدَدْ = yoymoq, cho'zmoq, kengaytirmoq, tortirmoq, taranglamoq

51-sura 48-oyat

فَرَشَْ = yoymoq, ezg'ilamoq, cho'zmoq, dumalatmoq, tahlamoq, r.

الْمَهِدُونَ dan boshlab مَهِدُ = yoymoq, yumshatmoq, tekislamoq, ezg'ilamoq, dumalatmoq

71-sura 19-oyat

بِسَاطًا = jundan qilingan mato, gilam, kigiz

ushbu fe'l orqali بسط = yoymoq, tekislamoq, tenglashtirmoq, ezg'ilamoq, dumalatmoq

78-sura 6-oyat

مهاد = tekis joy, tekis, tekislik, to'shalgan.

79-sura 30-oyat

Ko'pchilik musulmonlar Qurondagi Quron 79:30 oyatini qo'llagan holatda Quronda Yer yassi deya ta'kidlanmagan deb uni oqlaydilar. Ushbu oyatdagi "dahaha" iborasi bunga asosa qilib olinadi, bu ibora ko'p ma'noli bo'lib, "ajratmoq", "yoymoq" yoki "cho'zmoq" ma'nolarini bildiradi.

Tarjimalar hilma hilligi

Quronning arabchadan boshqa tillarga tarjimalari orasida juda katta tafovutlar mavjuddir. Aynan Quron 79:30 oyatidagi "dahaha" iborasi ham bundan mustasno emasdir. Ko'pchilik islomshunos olimlar Quronning ingilizcha, fransuzcha yoki boshqa xalqaro tillaridagi tarjimalarida bu so'zni qaysi ma'noda ishlatish hususida haligacha bir to'htamga kelishmagan. O'zbek tilidagi Quron tarjimasida ham aynan shu oyat ikki hil tarzda tarjima qilingan, birinchi tarjimada yerni yoyiq-tekisligi haqida aytilsa^[5], uning yana bir tarjimasida yerni tuxum shalida ekanligi ^[6] ta'kidlanadi.

Musulmonlarning oqlovlari

Musulmonlarning ko'pchiligi Quronda yerning - "dahaha" ya'ni "tuyaqush tuxumi"ga o'hshatilganligini ta'kidlashadi.

Shunga qaramasdan, ko'pchilik musulmonlar "dahaha" iborasini "tuyaqush tuxumi" ma'nosini bildiradi degan variantiga ko'proq e'tibor qaratadilar. Aslida esa ilm-fan tomonidan yerning yotiq shar shaklida ekanligi isbotlangan, tuyaqush tuxumining shakli esa cho'zinchoq shar shaklidadir. Shunday qilib yer shari va tuyaqush tuxumlari uch tomonlama olib qaralganda ham bir biriga mos kelmaydigan shakllardir.

Musulmonlarning yana boshqa bir fikricha, "dahaha" so'zi Makkaliklar tomonidan "yumaloqlik" sifatiga yo'g'rilgan so'z o'yinidir.

Musulmonlarning "almadahi" va "udhiyatun" iboralari "yumaloqlik" ma'nosini bildirishi haqidagi argumentlari asossizdir, "almadahi" va "udhiyatun" iboralarning "yumaloqligi faqat ikki o'lchamli "yumaloqlik"ni anglatadi, ya'ni ko'proq o'zbekchadagi doiraga mos tushadi, huddi non yoki disk shakli kabi. Lekin "dahaha" so'zining yana bir ma'nosi "irg'itish", "otish" demakdir, aynan shundan "almadahi" va "udhiyatun" so'zlari unga bog'langandir.

Daha va Duhiya

Arab tilida har bir so'z o'zining boshlang'ich ildiziga ega. Ildiz so'zlar asosan uch harfdan tashkil topadi va talaffuzning o'zgarishi bilan so'zning ma'nosi ham o'zgarib boradi. Unga kelishik qo'shimchalarning qo'shilishi ham so'zni ma'nosini o'zgartirishi mumkin. Masalan: "ka-ta-ba" (yozmoq) ildiz so'zi hozigi ko'p so'zning asosi hisoblanadi - "kitab" (kitob), "maktaba" (kutubhona), "katib" (muallif, "maktub" (qo'lyozma, xat), "kitabat" (qo'lyozmalar, yozishmalar) va hakozolar.

Endi "Tuyaqush tuxumi" ma'nosini bildiruvchi "Duhiya" so'ziga e'tibor qaratsak. Dastavval bu so'z ildiz so'z emas. Bu oddiy so'z bo'lib uning asosi "da-ha-wa" ildiz so'zi bo'lib, u o'z navbatida "dahaha" so'zidan kelib chiqqan. Mana bu haqda arab lug'atlarining eng holislardan biri shunday deydi:

Lison Al 'Arab

Tarjima: Al-udhy, Al-idhy, Al-udhiyya, Al-idhiyya, Al-udhuvva: Tuyaqush tuxumini qo'yadigan qum usti. Tuxum qo'yishdan oldin Tuyaqush yerni yoki qumni kovlaydi, va o'sha joyga tuxumini qo'yadi: Tuyaqushni uyasi bo'lmaydi.

Tarjima: Yerni daha qilish: tarqatib yubormoq, yoymoq. Keyingi qismda lug'at har xil arab ruboiylardan ushbu so'zni ma'nosini ko'rsatgan holda misollar keltiradi. Arab tilini tushunadigan har bir kishi uchun "Daha" so'zi "yoymoq", "kengaytirmoq" ma'nolarini bildirishini anglash qiyin emas.

Al Qamus Al Muhit

Tarjima: Alloh yerni daha qildi: Alloh yerni yoydi.

Al Wasiit

Tarjima: Dahani nimadir qilish: yoymoq, kengaytirmoq. Masalan: Alloh yerni yoydi.

Lane leksikasi

88-sura 20-oyat

Ushbu so'zga e'tibor qiling: سَطَّحَ ? Agar siz ushbu so'zni Quronda yozilgan arab tilidan qidirib ko'rsangiz mana bu so'zni topasiz سطحت ya'ni bu so'zni سَطَّحَ jenskiy rodi.

سَطَّحَ = yoymoq, ochmoq, kengaytirmiq, yotqizmoq, bosib yoymoq, tekislamoq, tenglashtirmoq, tashqariga qarab yoymoq, qirtishlamoq.

91-sura 6-oyat

Qo'shimcha dalillar

2-sura 22-oyat

Ushbu so'z ( بِنَاء ) "binaa" yoki "binan" o'zbek tiliga "chodir" deb tarjima qilinadi ya'ni bino. Quronga ko'ra Yer Samo atalmish yetti qavatli ulkan binoning eng quyi tekis poydevoridir. Ushbu maqolaga qaralsin.

18-sura 86-oyat

Ushbu quyoshning botishi haqidagi oyat, yerning tekis ekanligini qo'llab quvvatlaydi.

18-sura 47-oyat

Ushbu oyatda bizga Quron yerni tekis shaklda ko'rishimizga tog'lar halaqit qilishiga ishora qiladi.

Qur'an 2:144

This verse tells all Muslims to pray towards the Ka'aba (qiblah being the direction that one has to face in order to do this). This is only possible on a flat earth model. Due to the sphericity of the earth, a prayer in any direction will point towards the sky/outer-space, not Mecca.

For people who are praying a great distance from Mecca, their qiblah would be somewhere down towards the ground, and the people who are located on the opposite 'side' of the earth would have to pray vertically downward towards the center of the earth.

So, for example, Muslims in the Solomon Islands in fact blaspheme against Allah, because they defecate toward the direction of the Ka'aba when they answer the call of nature.

Even if we were to use the traditional Muslim method of determining qiblah (i.e. a great circle) this would still be blasphemous because you would be simultaneously praying with your face and backside aimed towards the Ka'aba.

In addition to all of the direct evidence we have provided, this is just one of the problems which indirectly indicate that the narrator/writer of the Qur'an believed in a flat earth model.

Qur'an 2:187

This verse tells Muslims, when fasting, to not eat, drink, or have sexual intercourse during sunlight hours. This can cause a huge problem for those who live close to the North or South poles.

The closer we get to the poles, the longer our days or nights become. They can eventually extend for up to several months each, making this verse, the fourth Pillar of Islam, impossible to practice without starving yourself to death. Again, this problem would not exist on a flat earth model.

General Apologetics

Qur'an 22:61, 31:29, & 39:5

Muslims sometimes claim "Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night."

This claim is false. The gradual shift from day to night and vice versa would still happen on a flat earth model. The only difference is that the flat earth model would be lit up at the same time, there would be no timezones just the same night and day for everyone.

You can do the experiment yourself. All you need is a dark room, table and flashlight. Simply let the flashlight rise slowly above the edge of the table, just like a sunrise, and you will see a gradual shift from darkness to light. So verses 31:29, 39:5 and 22:61, tell us nothing of the earth's shape. They are merely observations that anyone can make.

In addition, these verses erroneously refer to lightness and darkness as two different things. They are in fact the same thing. The Night does not "overlap" the Day because there is only light, and darkness is nothing but the absence of light.

Conclusion

Shaykh Abdul-Aziz Ibn Baaz, the supreme religious authority of Saudi Arabia, believes the earth is flat,^[10][11] and so does Muslim Researcher on Astronomy Fadhel Al-Sa'd, who declared in a televised debate aired on Iraqi Al-Fayhaa TV (October 31, 2007) that the Earth is flat as evidenced by Qur'anic verses and that the sun is much smaller than the Earth and revolves around it.^[12]

As devout Muslims, they have good reason to conclude the Earth is flat; the Qur'anic verses 15:19, 20:53, 43:10, 50:7, 51:48, 71:19, 78:6, 79:30, 88:20 and 91:6 all clearly state this and not a single verse in the Qur'an hint to a spherical earth.

See Also

• Cosmology - A hub page that leads to other articles related to Cosmology

Translations

• A version of this page is also available in the following languages: French. For additional languages, see the sidebar on the left.

External Links

• Is the Earth Egg-Shaped? - Answering Islam
• The Earth is Flat - Islam Monitor
• A Tribute to a Muslim Genius (Sheik Abdul-Aziz Ibn Baaz) - Islam Watch

References