WikiIslam:Sandbox/EDIT THIS PART: Difference between revisions

Due to their similar size and appearance, many ancient people have confused meteors, which are small rocky masses or grains of debris which burn up after entering the earth's atmosphere as stars streaking across the sky, which is why they were often called shooting stars (as we do in English) or falling stars. Large increases in meteors occur on a predictable schedule each year as the Earth's orbit passes through the stream of particles and debris left in the wake of a number of comets (or in a few cases, of asteroids). The most visible is usually the annual [https://en.wikipedia.org/wiki/Perseids Perseid meteor shower] in August.

'''Meteors as stars:'''

'''Biblical motifs'''

{{Quote|Decharneux, Julien. Creation and Contemplation: The Cosmology of the Qur'ān and Its Late Antique Background (Studies in the History and Culture of the Middle East Book 47) (pp. 316-317). De Gruyter.|The image of fallen angels trying to approach the firmament in order to listen to the heavenly council is found in the Talmud. Crone in fact already notes the presence of the motif in the first-century Greek Testament of Solomon. Here however, demons are not chased by fiery missiles, but they themselves look like shooting stars after falling from the sky out of exhaustion. Although a systematic skimming of the sources would probably reveal the presence of the motif of stars chasing demons away from the heavenly council in patristic and Christian apocryphal literature, our sources show that it was still lively in the imagery of the 8th century in the Church of the East. Theodore bar Koni, in his Scolion, discusses the activity of demons:  

{{Quote|Golia, Maria. Meteorite: Nature and Culture (Earth) (p. 57). Reaktion Books.|..an understanding of the stars set men apart, as evidenced in the emergence of the prophet Zoroaster around 1100 BC. An early Christian text suggests that Zoroaster, ‘a very great observer of the stars’, used his wisdom to his advantage: ‘wishing to be regarded as a divine being [he] began to elicit sparks from the stars and show them to people’. This brief passage and a story recorded in the first century AD have been interpreted as describing a meteor shower that Zoroaster may have anticipated. The oldest portions of Avestan scripture, thought to record Zoroaster’s words, say the sky is made of ‘hardest stone’ and worn as armour by Ahura Mazda, god of creation and cosmic order. Avestan texts contain many astronomical references, and the word asana means both ‘sky’ and ‘stone’. On one occasion, Zoroaster was said to have defeated demons with ‘a massive stone received from God’...}}

'''<br />Arabs understanding'''

Meteor showers were of unknown cause to 7th Century Arabs, as the later (than the Quran's writing) historian and geographer [https://en.wikipedia.org/wiki/Ya%27qubi Al-Ya'qubi] reports several meteor showers that happened just before and during Muhammad's lifetime (In 571 AD and 609 AD), attributing them to shooting stars (and planets) striking devils<ref>https://articles.adsabs.harvard.edu/cgi-bin/nph-iarticle_query?bibcode=1992QJRAS..33....5R&db_key=AST&page_ind=6&plate_select=NO&data_type=GIF&type=SCREEN_GIF&classic=YES</ref>, with the multitude of them potentially leading to the idea they are 'pelted from every side'. Further Muslim historians such as [https://en.wikipedia.org/wiki/Ibn_%27Idhari Ibn 'Idhari] and [https://en.wikipedia.org/wiki/Ibn_al-Jawzi Ibn al-Jawzi] confirm this understanding, with a summary of their assessment of meteor showers held in this Royal Astronomical Society [https://articles.adsabs.harvard.edu/cgi-bin/nph-iarticle_query?bibcode=1992QJRAS..33....5R&db_key=AST&page_ind=6&plate_select=NO&data_type=GIF&type=SCREEN_GIF&classic=YES publication].  

The Qur'an states that stars (kawakib ٱلْكَوَاكِبِ) and/or lamps (masabih مَصَٰبِيحَ) adorn the heavens and guard against devils.

{{Quran|37|5}} And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.

A hadith in Sahih Muslim confirms that the 'pursuant flames / missiles' in the two verses refer to meteors which they saw shooting across the sky.

{{Quote|{{Muslim|26|5538}}|'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}}

If the flaming missiles mentioned by the Quran are to be identified with meteors burning up in the Earth's atmosphere, this would locate the eavesdropping devils (or jinn) in the upper atmosphere too, which leaves no way for the (extremely distant) stars to serve as guards in this process as outlined in the verses.  

However, these verses would of course fit a relatively small universe as imagined by 7th century Arabs, in which a heavenly firmament is adorned with stars able to pelt shooting stars at any devils or jinn in their vicinity, seeming to cover interstellar distances in a flaming streak across the sky. This is further supported by [https://quranx.com/21.32 Quran 21:32] which describes the heaven as a guarded ceiling.

Two alternative interpretations popular in modern times are that the Quran is referring to coronal mass ejections (large eruptions of charged matter from the sun or other stars), or cosmic rays (high energy, sub-atomic particles travelling through interstellar space). However, coronal mass ejections move slowly in cosmic terms, disperse over distance and do not come from surprise directions (Quran 37:8 states that the devils are pelted from every side, and pursued by a piercing flame if they escape with anything they overheard). Cosmic rays do not emit light as they travel through space and therefore nor could these be the flaming missiles of fire and smoke in the Quran.

On a separate note, though stars are described as an ornament or beauty for the sky in [https://quranx.com/37.6 Quran 37:6], and [https://quranx.com/67.5 Quran 67:5], there are an estimated minimum c.100 septillion stars in the known universe,<ref>https://universe.nasa.gov/stars/basics/</ref> but only a few thousand are actually visible to the naked eye.<ref>https://www.esa.int/Science_Exploration/Space_Science/Herschel/How_many_stars_are_there_in_the_Universe</ref>

=== Further Science and the argument of meteors ===

'''Meteors, meteorites and asteroids:'''