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(Pictured above) Qur'an verse 4:34 in Arabic script.
According to the majority of Qur'anic translators and the Arabic lexicon
[1], the Arabic phrase
Idri-boo-hunna which appears in Qur'an 4:34 (highlighted in blue) means "beat them".
The Qur'an (surah 4:34) says:
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا
"Men are overseers over women, by reason of that wherewith Allah hath made one of them excel over another, and by reason of that which they expend of their substance. Wherefore righteous women are obedient, and are watchers in husbands absence by the aid and protection of Allah. And those wives whose refractoriness ye fear, exhort them, and avoid them in beds,
and beat them; but if they obey you, seek not a way against them; verily Allah is ever Lofty, Grand."
[2] The word "wadribuuhunna" means "beat them (i.e. the wives of men)," but modern apologists, embarrassed about this obvious command for men to beat their wives in the Qur'an, have claimed rather that this verb means to "separate from them" or to "strike them out (sic)." All the verses that contain daraba against a human are understood to mean "beat" or "strike" that human, by their context, and this is agreed upon by these obscure "modern" translations. The only reason to translate the verb "daraba" to mean "separate from them" is to obfuscate the meaning of the verse for modern readers who view the injunction for men to beat their wives as barbaric, inhumane, incompatible with modern human rights. The attempts to translate this word in this way is novel, done only for audiences in majority non-Muslim countries, and flies in the face of over a thousand years of Islamic commentary and exegisis.
Modern Claims
An argument has been presented on some (progressive) Islamic websites and by some (progressive) Muslims and apologists which claim to have "modern" translations of the Qur'an[3], which claims that the Arabic verb "ضرب" "daraba" means something other than to "strike" "beat" or "hit." Alternatives offered include "separate from them" or somewhat nonsensically for a native English speaker "strike them out." The people making these claims are generally seeking to "reform" Islam, but this translation flies in the face of over a thousand years of understanding of the Arabic language, by Muslims and non-Muslims alike. These apologetic arguments are clearly directed people of a westernized/liberal background with little to no knowledge of Arabic, as any Muslim who has an adequate command of the Arabic language or any non-Muslim Arab, or any non-Arabic speaking Muslim familiar with the hadith and tafsir text related to this issue, will find the claim being presented to be ridiculous and primae facia untenable. Despite this, the obviously incorrect translation of this verb can be found in prominent cases such as that of Laleh Bakhtiar, an American Muslim apologist. She went so far as to incorporat this incorrect translation into her translation of the Qur'an, a translation which the Islamic Society of North America (ISNA) refused to sell in their bookstore for its innaccuracy.
Agreed-Upon Translations
Almost all Qur'anic professional translators in English have translated the term as "beat them".
Yusuf Ali:
"....As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last)
beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all)."
[4] Pickthal:
"...As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and
scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great."
[4] Shakir:
"...and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and
beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great."
[4] Al-Hilali & Mohsin Khan:
"....As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last)
beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great."
[4] Dr. T.B. Irving:
"...Admonish those women whose surliness you fear, and leave them alone in their beds, and [even]
beat them [if necessary]. If they obey you, do not seek any way [to proceed] against them. God is Sublime, Great."
[5] Muhammad Sarwar:
"...Admonish women who disobey (God's laws), do not sleep with them and
beat them. If they obey (the laws of God), do not try to find fault in them. God is High and Supreme."
[4] Rashad Khalifa:
"....If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative)
beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme."
[6] Abdul-Majid Daryabadi:
"...And those wives whose refractoriness ye fear, exhort them, and avoid them in beds, and
beat them; but if they obey you, seek not a way against them; verily Allah is ever Lofty, Grand."
[2] E.H. Palmer:
"...But those whose perverseness ye fear, admonish them and remove them into bedchambers and
beat them; but if they submit to you, then do not seek a way against them; verily, God is high and great."
[7] Muhammad Ayub Khan:
"...And those whose rebellion you fear, admonish them and leave them alone in the beds, and beat them; then if they obey you, do not seek a way against them; God is surely High, Great."
Ahmed Raza Khan:
"...the women from whom you fear disobedience, (at first) advise them and (then) do not cohabit with them, and (lastly)
beat them; then if they obey you, do not seek to do injustice to them; indeed Allah is Supreme, Great."
[8] Hassan Qaribullah & Ahmad Darwish:
"...Those from whom you fear rebelliousness, admonish them and desert them in the bed and
smack them (without harshness). Then, if they obey you, do not look for any way against them. Allah is High, Great."
[4] Mahmud Y. Zayid:
"...and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and
beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great."
[9] Muhammad Asad:
"...And as for those woolen whose ill-will" you have reason to fear, admonish them [first]; then leave them alone in bed; then
beat them and if thereupon..."
[4] Qur'anic Meanings
The partisans of this argument attempt to back up their claim that daraba does not mean "to beat them" (i.e. their wives) in verse 4:34 by providing several other verses in the Qur'an which contain the word daraba, being used to describe an action other than "to beat" or "to strike":
- To travel, to get out: See Quran 3:156; Quran 4:101; Quran 38:44; Quran 73:20; Quran 2:273
- To strike: See Quran 2:60,Quran 2:73; Quran 7:160; Quran 8:12; Quran 20:77; Quran 24:31; Quran 26:63; Quran 37:93; Quran 47:4
- To beat: Quran 8:50; See Quran 47:27
- To set up: Quran 43:58; See Quran 57:113
- To give examples: See Quran 14:24, Quran 14:45; Quran 16:75, Quran 16:76, Quran 16:112; Quran 18:32, Quran 18:45; Quran 24:35; Quran 30:28, Quran 30:58; Quran 36:78; Quran 39:27, Quran 39:29; Quran 43:17; Quran 59:21; Quran 66:10, Quran 66:11
- To take away, to ignore: See Quran 43:5
- To condemn: See Quran 2:61
- To seal, to draw over: See Quran 18:11
- To cover: See Quran 24:31
- To explain: See Quran 13:17
Evidently, they have searched through the Qur'an for any verses which contain a derivative of the verb daraba and then have compared their meanings, concluding that there are ten different meanings for the verb daraba and something other than "to beat" can be applied to verse 4:34. Each of these differing usages of the verb daraba are thoroughly analyzed below along with the verses in which they appear.
Once you have studied all those verses, you will find that they do not effect the interpretation of verse 4:34 whatsoever, and that the verb daraba was indeed correctly understood and translated as "beat".
In fact, all the other verses presented which contain darb are actually using the term figuratively. For example, "hit the sky" is a figurative expression; nothing can literally "hit" or "crash" with layers of gases, it is meant to be understood as "fly high through" the sky. These apologists will claim that this is a "different meaning" for the word "hit." So when someone says "I'll hit you," in actuality they meant "I'll fly high through you."
Comparison with English Usages
A comparison with English is useful: The meaning of many verbs differ according to the objects they are applied to and the prepositions with which they are used. Using the word "hit" in English as an example, which also means daraba, a number of derivitive and metaphorical meanings of "hit" may be arrived at, similar to daraba.
Ten Meanings for "Hit"
The ten of these metaphorical/derived meanings are as follows (note that the nouns in the brackets are the objects to be hit):
- Go through (Road)
- Click (Mouse)
- Drink (Bottle)
- Land (Target)
- Reach (Market)
- Press (Brakes)
- Go (Beach)
- Fulfill (Spot)
- Demonstrate (Streets)
- Win (Jackpot)
Examples:
- When someone "hits the road," it means he "departed" or "went through the road." It surely doesn't mean he got a hammer and hit the road. Does "hit the woman" mean "go through the woman"?
- When someone says they will "hit the Mouse," they mean to say they will "click on the mouse." Does "hit the woman" mean "click on the woman"?
- When someone says they'll "hit the bottle," what they really mean is, they'll "drink the bottle" or "drink alcohol heavily." Does "hit the woman" mean "drink the woman"?
- When a darts player "hits the target," he didn't get the dart board and break it, he simply shot the dart and it "landed on the target." Does "hit the woman" mean "land on the woman"?
- When an author's book "hits the market," it means the book "reaches the market." Does "hit the woman" mean "reach the woman"?
- When someone says they'll "hit the brakes," it doesn't mean they'll break the braking pedal, but rather it mean they'll "press on the brakes" to stop the car. Does "hit the woman" mean "press on the woman"?
- When a family "hits the beach," they didn't fall from the 11th floor and "crash" into the beach, but they "went to the beach." Does "hit the woman" mean "go to the woman"?
- When someone says its fine but it didn't "hit the spot," they mean to say its fine but didn't fulfill their needs. Does "hit the woman" mean "woman fulfilled my needs"?
- When someone says the activists "hit the streets," it means the activists "demonstrated in the streets." Does "hit the woman" mean "demonstrate to the woman"?
- When someone says they "hit the jackpot" it actually means they "won the jackpot." Does "hit the woman" mean "win the woman"?
As can clearly be seen, each of those sentences require a different interpretation of the word "hit", which is applied accordingly to the object used in combination with it. Yet ever with all of these "different meanings" of the word "hit" in mind, the sentence "I will hit my woman" remains clear: the meaning is "I shall strike my woman", or in Arabic "سوف أضرب إمرأتي" There is no possible alternative meaning to "I will beat my woman."' The difference between, for example, "hit the road" and "hit the woman", is the object to be hit, and not the meaning of "hit" itself; the meanings of the two sentences are different but clear.
Most of the verses containing the ten different meanings which have been given by the apologists are using the verb daraba (hit) not against human beings, but rather "hitting the land," "hitting an example," "hitting the truth"... etc., clearly figurative uses which are derivative of the main meaning "to hit." In the verses in the Qur'an where daraba was used against a human being, it clearly means to "beat" or "strike," which confirms our understanding of the use of daraba in verse 4:34.
What follows now is a discussion of daraba in the contexts where it is found in the Qur'an. The original verse in Arabic will be presented, along with word-by-word literal translation of the statement in Bold in each verse, which is the place where daraba (hit) and its object (i.e. Land) are used; and above each verse will be found the name of the object being hit. For example, in the example of the phrase "hit an example," its will literally translation will be presented as is, not as "give an example" like the standard Qur'anic translations. Although this translation may sound strange, it will make the object to be hit, easily identifiable for the non-Arabic speakers.
This literal translation of all the verses for will show that each time "daraba" is used and has a different meaning than to "beat," it is not against a human being, but against other material and non-material objects. And each and every time it is used against a human, it has no other meaning than to "beat".
Meaning number 1: To travel, to get out
Verse: 3.156 Object: Land
O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are
traveling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
Transliteration: Ya ayyuha allatheena amanoo la takoonoo kaallatheena kafaroo waqaloo li-ikhwanihim itha daraboo fee al-ardi aw kanoo ghuzzan law kanoo AAindana ma matoo wama qutiloo liyajAAala Allahu thalika hasratan fee quloobihim waAllahu yuhyee wayumeetu waAllahu bima taAAmaloona baseerun daraboo is derived from darab, meaning "hit". Fee literally means "in". Al-Ardi means "the land". Thus, the whole statement daraboo fee al-ardi says "hit in the land" meaning something like "hit the road", which doesn't give a new meaning for "hit" (darab) at all.
Also, there was never something like "hit in the sea" or "hit in the city" to mean go through them. "Hit" gives that meaning only when it is against "land." It's a known expression.
Verse: 4.101 Object: Land
When
ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
Transliteration: Wa-itha darabtum fee al-ardi falaysa AAalaykum junahun an taqsuroo mina aIssalati in khiftum an yaftinakumu allatheena kafaroo inna alkafireena kanoo lakum AAaduwwan mubeenan darabtum fee al-ardi literally meaning "you (plural) hit in the land"
Verse: 38.44 Object: Grass
And
take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)!
Transliteration: Wakhuth biyadika dighthan faidrib bihi wala tahnath inna wajadnahu sabiran niAAma alAAabdu innahu awwabun biyadika dighthan faidrib bihi literally meaning "take in your hand a little grass, and strike therewith"
Verse: 73.20 Object: Land
Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others
traveling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.
Transliteration: Inna rabbaka yaAAlamu annaka taqoomu adna min thuluthayi allayli wanisfahu wathuluthahu wata-ifatun mina allatheena maAAaka waAllahu yuqaddiru allayla waalnnahara AAalima an lan tuhsoohu fataba AAalaykum faiqraoo ma tayassara mina alqur-ani AAalima an sayakoonu minkum marda waakharoona yadriboona fee al-ardi yabtaghoona min fadli Allahi waakharoona yuqatiloona fee sabeeli Allahi faiqraoo ma tayassara minhu waaqeemoo alssalata waatoo alzzakata waaqridoo Allaha qardan hasanan wama tuqaddimoo li-anfusikum min khayrin tajidoohu AAinda Allahi huwa khayran waaAAthama ajran waistaghfiroo Allaha inna Allaha ghafoorun raheemun yadriboona fee al-ardi literally meaning "they hit in the land."
Verse: 2.273 Object: Land
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot
move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
Transliteration: Lilfuqara-i allatheena ohsiroo fee sabeeli Allahi la yastateeAAoona darban fee al-ardi yahsabuhumu aljahilu aghniyaa mina aIttaAAaffufi taAArifuhum biseemahum la yas-aloona aInnasa ilhafan wama tunfiqoo min khayrin fa-inna Allaha bihi AAaleemun darban fee al-ardi literally meaning "a hit in the land."
Meaning number 2 and number 3
As mentioned earlier, these will be skipped, as the interpretations provided by the Islamic sites ("to beat" and "to strike") already confirm that women are beaten, and will be discussed further at the end.
Meaning number 4: To set up
Verse: 43.58 Object: Example
And they say: are our gods better, or is he?
They mention him not to thee save for disputation. Aye! they are a people contentious..
Transliteration: Waqaloo aalihatuna khayrun am huwa ma daraboohu laka illa jadalan bal hum qawmun khasimoona ma daraboohu laka literally meaning "what they have hit for you." The thing that is hit here is, from its previous verse Quran 43:57, is an example.
Verse: 57.13 Object: Wall
One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)! So
a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!
Transliteration: Yawma yaqoolu lmunafiqoona waalmunafiqatu lillatheena amanoo on uroona naqtabis min noorikum qeela irjiAAoo waraakum failtamisoo nooran faduriba baynahum bisoorin lahu babun batinuhu feehi aIrrahmatu wathahiruhu min qibalihi alAAathabu faduriba baynahum bisoorin literally meaning "a wall was hit between them" which is understood as "a wall was stroke between them."
Meaning number 5: To give examples
Verse: 14.24 Object: Example
Seest thou not how Allah
sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Transliteration: Alam tara kayfa daraba Allahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluha thabitun wafarAAuha fee aIssama daraba Allahu mathalan literally meaning "Allah hit an example", which is a well known and frequently used expression meaning "give an example." It is important to mention that darab is used to mean "give" only when the object given is an example.
Verse: 14.45 Object: Example
"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and
We put forth (many) parables in your behoof!"
Transliteration: Wasakantum fee masakini allatheena thalamoo anfusahum watabayyana lakum kayfa faAAalna bihim wadarabna lakumu al-amthala wadarabna lakumu al-amthala literally meaning "we hit for you the example."
Verse: 16.75 Object: Example
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
Transliteration: Daraba Allahu mathalan AAabdan mamlookan la yaqdiru AAala shay-in waman razaqnahu minna rizqan hasanan fahuwa yunfiqu minhu sirran wajahran hal yastawoona alhamdu lillahi bal aktharuhum la yaAAlamoona
Daraba Allahu mathalan literally meaning "Allah has hit an example."
Verse: 16.76 Object: Example
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Transliteration: Wadaraba Allahu mathalan rajulayni ahaduhuma abkamu la yaqdiru AAala shay-in wahuwa kallun AAala mawlahu aynama yuwajjihhu la ya/ti bikhayrin hal yastawee huwa waman ya/muru bialAAadli wahuwa AAala siratin mustaqeemin
Wadaraba Allahu mathalan literally meaning "And Allah has hit an example."
Verse: 16.112 Object: Example
Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
Transliteration: Wadaraba Allahu mathalan qaryatan kanat aminatan mutma-innatan ya/teeha rizquha raghadan min kulli makanin fakafarat bi-anAAumi Allahi faathaqaha Allahu libasa aljooAAi waalkhawfi bima kanoo yasnaAAoona
Wadaraba Allahu mathalan literally meaning "And Allah has hit an example."
Verse: 18.32 Object: Example
Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.
Transliteration: Waidrib lahum mathalan rajulayni jaAAalna li-ahadihima jannatayni min aAAnabin wahafafnahuma binakhlin wajaAAalna baynahuma zarAAan
Waidrib lahum mathalan literally meaning "and you, hit for them an example."
Verse: 18.45 Object: Example
Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.
Transliteration: Waidrib lahum mathala alhayati aIddunya kama-in anzalnahu mina aIssama-i faikhtalata bihi nabatu al-ardi faasbaha hasheeman tathroohu aIrriyahu wakana Allahu AAala kulli shay-in muqtadiran
Waidrib lahum mathala literally meaning "and hits for them an example."
Verse: 24.35 Object: Example
Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light:
Allah doth set forth Parables for men: and Allah doth know all things.
Transliteration: Allahu nooru aIssamawati waal-ardi mathalu noorihi kamishkatin feeha misbahun almisbahu fee zujajatin aIzzujajatu kaannaha kawkabun durriyyun yooqadu min shajaratin mubarakatin zaytoonatin la sharqiyyatin wala gharbiyyatin yakadu zaytuha yudee-o walaw lam tamsas-hu narun noorun AAala noorin yahdee Allahu linoorihi man yashao wayadribu Allahu al-amthala liInnasi waA ahu bikulli shay-in AAaleemun wayadribu Allahu al-amthala literally meaning "And Allah hits the examples."
Verse: 30.28 Object: Example
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? O ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
Transliteration: Daraba lakum mathalan min anfusikum hal lakum mimma malakat aymanukum min shurakaa fee ma razaqnakum faantum feehi sawaon takhafoonahum kakheefatikum anfusakum kathalika nufassilu al- ayati liqawmin yaAAqiloona
Daraba lakum mathalan literally meaning "hit an example for you."
Verse: 30.58 Object: Example
verily
We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."
Transliteration: Walaqad darabna liInnasi fee hatha alqur-ani min kulli mathalin wala-in ji/tahum bi-ayatin layaqoolanna allatheena kafaroo in antum illa mubtiloona darabna liInnasi fee hatha alqur-ani min kulli mathalin literally meaning "We have hit in this Quran for every example for the people."
Verse: 39.27 Object: Example
We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition.
Transliteration: Walaqad darabna liInnasi fee hatha alqur-ani min kulli mathalin laAAallahum yatathakkaroona
Walaqad darabna liInnasi fee hatha alqur-ani min kulli mathalin literally meaning "And we have hit in this Quran from every example for the people."
Verse: 39.29 Object: Example
Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.
Transliteration: Daraba Allahu mathalan rajulan feehi shurakao mutashakisoona warajulan salaman lirajulin hal yastawiyani mathalan alhamdu lillahi bal aktharuhum la yaAAlamoona
Daraba Allahu mathalan literally meaning "Allah hit an example."
Verse: 43.17 Object: Example
When news is brought to one of them of (the birth of)
what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
Transliteration: Wa-itha bushshira ahaduhum bima daraba liIrrahmani mathalan thalla wajhuhu muswaddan wahuwa katheemun bima daraba liIrrahmani mathalan literally meaning "in the examples hit by the Merciful."
Verse: 59.21 Object: Example
Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah.
Such are the similitudes which We propound to men, that they may reflect.
Transliteration: Law anzalna hatha alqur-ana AAala jabalin laraaytahu khashiAAan mutasaddiAAan min khashyati Allahi watilka al-amthalu nadribuha liInnasi laAAallahum yatafakkaroona watilka al-amthalu nadribuha liInnasi literally meaning "and these are the examples that we hit for the people."
Verse: 66.10 Object: Example
Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
Transliteration: Daraba Allahu mathalan lillatheena kafaroo imraata noohin waimraata lootin kanata tahta AAabdayni min AAibadina salihayni fakhanatahuma falam yughniya AAanhuma mina Allahi shay-an waqeela odkhula aInnara maAAa aIddakhileena
Daraba Allahu mathalan literally meaning "Allah has hit an example."
Verse: 66.11 Object: Example
And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"
Transliteration: Wadaraba Allahu mathalan lillatheena amanoo imraata firAAawna ith qalat rabbi ibni lee AAindaka baytan fee aljannati wanajjinee min firAAawna waAAamalihi wanajjinee mina alqawmi aIththalimeena
Wadaraba Allahu mathalan literally meaning "And Allah has hit an example."
Meaning number 6: To take away, to ignore
Verse: 43.5 Object: Admonition
Shall We then take away from you the Admonition because ye are a people extravagant?
Transliteration: Afanadribu AAankumu aIththikra safhan an kuntum qawman musrifeena
Afanadribu AAankumu aIththikra literally meaning "shall we hit the admonition from you." Again, this is a known expression.
Meaning number 7: To condemn
Verse: 26.1 Object: Humiliation
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They
were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Transliteration: Wa-ith qultum ya moosa lan nasbira AAala taAAamin wahidin faodAAu lana rabbaka yukhrij lana mimma tunbitu al-ardu min baqliha waqiththa-iha wafoomiha waAAadasiha wabasaliha qala atastabdiloona allathee huwa adna bia athee huwa khayrun ihbitoo misran fa-inna lakum ma saaltum waduribat AAalayhimu aIththillatu waalmaskanatu wabaoo bighadabin mina Allahi thalika bi- annahum kanoo yakfuroona bi-ayati Allahi wayaqtuloona aInnabiyyeena bighayri alhaqqi thalika bima AAasaw wakanoo yaAAtadoona waduribat AAalayhimu aIththillatu literally meaning "and the humiliation was hit on him." The humiliation is what was hit, not Moses himself.
Meaning number 8: To seal, to draw over
Verse: 18.11 :Over the ears
Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not):
Transliteration: Fadarabna AAala athanihim fee alkahfi sineena AAadadan
Fadarabna AAala athanihim literally meaning "we have hit over their ears," which is a common expression in Arabic that means "we will make your ears hear nothing." Just like "hit your feet" can mean "start walking." What was hit here was the ears, not the people themselves.
Meaning number 9: To cover
Verse: 24.31 Object: Veils and Feet
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that
they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that
they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
Transliteration: Waqul lilmu/minati yaghdudna min absarihinna wayahfathna furoojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribna bikhumurihinna AAala juyoobihinna wala yubdeena zeenatahunna illa libuAAoolatihinna aw aba-ihinna aw aba-i buAAoolatihinna awthabna-ihinna aw abna-i buAAoolatihinna aw ikhwanihinna aw banee ikhwanihinna aw banee akhawatihinna aw nisa- ihinna aw ma malakat aymanuhunna awi aIttabiAAeena ghayri olee al-irbati mina aIrrijali awi aIttifli allatheena lam ya haroo AAala AAawrati aInnisa-i wala yadribna bi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinna watooboo ila Allahi jameeAAan ayyuha almu/minoona laAAallakum tuflihoona This verse mentions the verb darb twice. In the first occurrence, it says walyadribna bikhumurihinna AAala juyoobihinna literally meaning "and they should hit their veils over their bosoms," which also does not reflect that the word darb means "cover" as has been alleged. If it were, then it should be written as such: "and they should hit themselves with their veils over their bosoms."
In the second occurrence, wala yadribna bi-arjulihinna literally means "they should not hit their feet;" and here "hit" is meant literally as "hit" or "strike."
Meaning number 10: To explain
Verse: 13.17 Object: Truth and Vanity
He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise.
Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth.
Thus doth Allah set forth parables.
Transliteration: Anzala mina aIssama-i maan fasalat awdiyatun biqadariha faihtamala aIssaylu zabadan rabiyan wamimma yooqidoona AAalayhi fee aInnari ibtighaa hilyatin aw mataAAin zabadun mithluhu kathalika yadribu Allahu alhaqqa waalbatila faamma aIzzabadu fayathhabu jufaan waamma ma yanfaAAu aInnasa fayamkuthu fee al-ardi kathalika yadribu Allahu al-amthala Another two instances of "darb" here: yadribu Allahu alhaqqa waalbatila literally meaning "Allah hits the truth and the vanity," as in "Allahs explains the truth and the vanity."
yadribu Allahu al-amthala literally means "Allah hits an example."
Meaning number 2 and 3 Examined
All the verses that were given by the Islamic site so far, which were intended to show that darab has a meaning other than "beat" or "strike," have not used darab against a human being. Thus, they are irrelevant to this discussion.
Again, when someone says "I'll hit my woman," it does not have any other meaning than to say "I'll beat her" Despite all the other meanings it can have when used against other objects, its use against this specific object (i.e. the human body) remains unchanged.
As has been mentioned earlier, the only way for darab to have multipile meanings in verse 4:34 is if it has been used more than once, against a human being, with different interpretations; for example, when "hit the woman" is found in the Qur'an to mean both "beat her" and to "abandon her,". Thankfully [for the truth], there are a few verses in the Quran which use darab against humans, that have also been given by the Islamic site themselves, and we shall examine them in the next two sections.
Meaning number 2: To strike
Verse: 2.60 Object: Rock
And remember Moses prayed for water for his people; We said: "
Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Transliteration: Wa-ithi istasqa moosa liqawmihi faqulna idrib biAAasaka alhajara fainfajarat minhu ithnata AAashrata AAaynan qad AAalima kullu onasin mashrabahum kuloo waishraboo min rizqi Allahi wala taAAthaw fee al-ardi mufsideena idrib biAAasaka alhajara literally meaning "hit the rock."
Verse: 2.73 Object: Human
So We said: "
Strike him (the dead man) with a piece of it (the cow)." Thus Allah brings the dead to life and shows you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.
Transliteration: Faqulna idriboohu bibaAAdiha kathalika yuhyee Allahu almawta wayureekum ayatihi laAAallakum taAAqiloona idriboohu bibaAAdiha literally means "beat him with part of her." The one to be beaten is the dead man [a whole human], which is the equivalent of the wife [a whole human] who is to be beaten as instructed in verse 4:34. The only possible meaning here for darab is "strike" or "beat." The mysterious translation of "separate from them" that was used instead of "beat" in 4:34 cannot be applied here, as the cow and the man were definitely not connected in any way to be "separated." On this occasion, the Islamic site also agrees with this understanding of the word darab. This verse confirms for us, that when you are told to darab a man, it means to strike or beat them. Thus, it is logical to conclude that darab against a woman will also mean to "strike" or "beat" them, not "separate".
Verse: 7.160 Object: Rock
We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "
Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
Transliteration: WaqattaAAnahumu ithnatay AAashrata asbatan omaman waawhayna ila moosa ithi istasqahu qawmuhu ani idrib biAAasaka alhajara fainbajasat minhu ithnata AAashrata AAaynan qad AAalima kullu ona_sin mashrabahum wa allaln a AAalayhimu algham_a_ma waanzalna AAalayhimu almanna waalssalwa' kuloo min -tayyib'ati ma' razaqna'kum wama' alamoon a wal a kin k a noo anfusahum ya limoona idrib biAAasaka alhajara literally meaning "hit the rock."
Verse: 8.12 Object: Human Necks
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers:
smite ye above their necks and smite all their finger-tips off them."
Transliteration: Ith yooh ee rabbuka il a almal a -ikati annee maAAakum fathabbitoo alla_th eena a manoo saolqee fee quloobi allat_h eena kafaroo aIrruAAba faidriboo fawqa al-aAAnaqi waidriboo minhum kulla bananin faidriboo fawqa al-aAAnaqi waidriboo minhum kulla bananin literally meaning "hit over the necks and hit from them all their fingers." The first "hit" means "beat" and the second means "cut-off." Both objects here are not whole bodies, but only parts (necks and fingers), and I don't think the "modern liberal Muslims" would like to use this either, since the first is the correct meaning they reject in verse 4:34, and the second ("cut off") is no softer than "beat."
Verse: 20.77 Object: Road
We sent an inspiration to Moses: "Travel by night with My servants,
and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
Transliteration: Walaqad aw'hayn'a ila' moos'a an asri biAAib'adee faid'rib lahum -tareeqan fee albah'ri yabasan l'a takhafu darakan wala takhsha faid'rib lahum -tareeqan literally meaning "so hit a road for them."
Verse: 24.31 Object: Feet and Veil
This verse is a repeat and has already been discussed under the section 9 - To cover.
Verse: 26:63 Object: Sea
Then We told Moses by inspiration: "
Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
Transliteration: Faawhayna ila moosa aniidrib biAAasaka albahra fainfalaqa faka_na kullu firqin kaalt_t awdi alAAa eemi aniidrib biAAasaka albahra literally meaning "to hit with your stick the sea."
Verse: 37.93 Object: Human
Then did he turn upon them,
striking (them) with the right hand.
Transliteration: Faragha AAalayhim darban bialyameeni This is a great example. Here, darban bialyameeni literally means "hit them [people] with the right [hand]." According to this verse, when verb daraban is applied to humans, it means "beat" or "strike." It cannot be translated as "separate them from your right hand," as that is utterly ridiculous. The Islamic site in question, also agrees that darab here means "strike."
Verse: 47.4 Object: Human Necks
Therefore, when ye meet the Unbelievers (in fight),
smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.
Transliteration: Fa-itha laqeetumu allatheena kafaroo fadarba aIrriqabi hatta itha athkhantumoohum fashuddooalwathaqa fa-imma mannan baAAdu wa-imma fidaan hatta tadaAAa alharbu awzaraha thalika walaw yash a o All a hu lainta_s ara minhum wala kin liyabluwa baAA d akum bibaAA d in waaa th eena qutiloo fee sabeeli All a hi falan yu d illa aAAm a lahum fadarba aIrriqabi literally meaning "the hit of the necks." as in "beaten on their necks," and the Islamic site once again agrees.
Meaning number 3: To beat
Verse: 8.50 Object: Human Faces
If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How)
they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire-
Transliteration: Walaw tara ith yatawaffa allatheena kafaroo almala-ikatu yadriboona wujoohahum waadbarahum wathooqoo AAathaba alhareeqi yadriboona wujoohahum literally meaning "hit their faces," which is translated by the Islamic site as "beat their faces."
Verse: 47.27 Object: Human Faces
But how (will it be) when the angels take their souls at death, and
smite their faces and their backs?
Transliteration: Fakayfa itha tawaffat-humu almala-ikatu yadriboona wujoohahum waadbarahum yadriboona wujoohahum literally meaning "hit their faces." Also translated correctly by the Islamic site, Just like the previous verses.
Comparing the Two Terms
Beat them and leave them are different phrases in Arabic. The arabic word idribohunna driven from the root word Darab does not have any other meaning than Beat when it comes to mean "Yadreb Ahadan" = Hit someone. Idriboohunna (أضربوهن) means beat them (for female plural). Adriboo Anhunna (اضربوا عنهن) is the one that means abandon or leave them. According to the Arabic lexicon.[1]:
| Arabic
|
Transliteration
|
Meaning
|
| ضرب
|
Zarb
|
Beat
|
| أضربوهن (used in 4:34)
|
Idriboohunna
|
Beat them
|
| اضربوا عنهن
|
Adriboo Anhunna
|
abandon them, leave them
|
Qur'an 4:34 says Idriboohunna[10] أضربوهن not Adribu Anhunna اضربوا عنهن. These two phrases have different meanings.
References
