Women's Intelligence and the Islamic Tradition

In the Hadith

In the Quran

Muhammad was referring to that specific group of women alone (Dr. Rasha al-Disuqi)

Dr. Rasha al-Disuqi is a professor of fiqh (Islamic jurisprudence) at al-Azhar University, a former lecturer at California Polytechnic State University, and holds a PhD in Islamic studies from the University of Wales.^[2] Al-Disuqi has been a key proponent in recent times of the idea that Muhammad, in the relevant portions of scripture, was merely referring to the group of women in front of him during the time of his address and not all women in general. Al-Disuqi's argument, colliding with classical interpretations, has been subjected to criticism both from traditional authorities and critics.

Not a blanket statement for all Women

Al-Disuqi's conclusion rests in part on the argument that because while making the relevant statements Muhammad was present in a specific time, place, and situation, his statements cannot be taken to be generally applicable. This argument of al-Disuqi's upsets both traditional Islamic hermeneutical practice and what might be considered a plain reading of the scriptures concerned.

In traditional interpretive practice, Islamic scholars rely on the maxim that "the meaning [of scripture] is based on the generality of the wording and not the specificity of the circumstance" (العبرة بعموم اللفظ لا بخصوص السبب).^[3] The theological idea behind this practice is that since Allah tasked Muhammad with providing laws and beliefs for humankind for all eternity while still, as a human, being bound to a specific time and place, his followers would necessarily have to extrapolate his teachings which emerged in particular circumstances into future-proof, universalized formulations. Accordingly, traditional Islamic scholars agreed that if this were the case, then Muhammad would have to explicitly declare a teaching of his to be time-limited or otherwise non-generalizable in order for it not to be extrapolated into the future - otherwise there would be no way to distinguish his general proclamations from his temporal ones.

Since the scripture diminishing women's intelligence contains no such explicit qualification which limits Muhammad's comments to the women in his presence and because the scriptures also explicitly give women's lesser intelligence as the reason for the eternal Quranic law disabling women as testifiers in court, the classical understanding of these statements has always been that women were, as a rule, less intelligent than men. Classical scholars have also pointed out that the law justified with the teaching of women's lesser intelligence is itself not qualified temporally - Quran 2:282 does not say, for instance, that women's testimony will be worth half of man's for "a limited time". Thus, with an unqualified pronouncement in the hadith coupled with an unqualified legal ruling in the Quran, the classical understanding has always been that women are, as a rule, less intelligent. Other evidence that has been cited to this effect, though not explicitly linked with women's intelligence in the hadith itself, is Muhammad's teaching that women should "never" be the leaders of nations.^[4]

The same reasoning for the permanence and universality of women's intelligence is traditionally used to arrive at the permanence and universality of women's religious disability. As a works-based religion where one's fate hereafter is determined deed-for-deed, according to one's acts in this life (except for those cases where God feels like bestowing his fadl, or unequal favor upon someone), Islam teaches that a person is not generally judged by their ability, but their output. In a famous hadith, Muhammad taught that some people, given wealth more than others, would through donation be able to ascend to higher awards in heaven than the impoverished could ever hope to attain, for no other reason than that God had favored them, arbitrarily, with wealth. While admittedly unjust, Muhammad concluded that "This is Allah's Grace which He gives to whom He wishes".^[5] Similarly it is traditionally held that women are permanently disadvantaged in their ability to perform good deeds because they have been 'cursed' with menstruation, due to Eve's transgression, and are thus unable to pray as much in their lives as men (in Islam, menstruating persons are prohibited from prayer, which is the most important and most deed-rewarding Islamic ritual).^[6] This latter idea, that women are religiously disabled due to menstruation is explicitly stated in the relevant scriptures and does not refer only to the women present in Muhammad's audience at the time. This reinforces the traditional understanding that Muhammad was referring to all women in all times and places, as that comment could not possibly have been confined to his temporal audience (and is not held to be, as Islamic law has always prohibited menstruating women from praying).

It has also been pointed out by traditional authorities and critics alike that the same scriptural quotations also record Muhammad saying that "The majority of the dwellers of Hellfire are Women." This cannot possible be referring to a limited group of women, unless that group of women were larger than all the women who have ever existed outside of it throughout history. Consequently, virtually all traditional authorities agree that this doctrinal proclamation is a general description of all women rather than of a very limited group of historical women.

Scans of male and female brains prove it was only for that group

Al-Disuqi also presents a second argument to buttress her conclusion that Muhammad could not possible have been referring to all women. This argument, while plausible to many Islamic authorities, has had absolutely no purchase outside of Islam. Al-Disuqi argues that because science has proven that many women are even more intelligent than men, Muhammad could not possibly have meant otherwise by his statement. This argument assumes that Muhammad must have been correct in his scientific statements and that therefore they must be interpreted so as to coincided with incontestable modern scientific fact. The form of this argument is similar to those of many modern Islamic scholars who advance the idea that the Quran's scientific statements are sound

This argument is illogical: because modern science has shown us that there is no 'deficiency' in a female brain, then Muhammad could not have been referring to every woman. This argument ignores the evidence in favor of a more palatable interpretation. The fact is, modern science and common sense prove Muhammad's statements to be incorrect. They do not prove that Muhammad was referring to a specific group of women only; merely that Muhammad was wrong in making a blanket statement.

Rasha then shoots herself in the foot by proving in one short sentence that Muhammad was wrong; she herself knows that women are not stupid; that they are equal to, or excel men in many fields. But, in order to remain under the influence of someone who called her 'deficient' , she must use current knowledge in order to 'spin' Muhammad's words. In essence, when she says "That argument is a failure" she is acknowledging that Muhammad was completely wrong to make such a claim.

Muhammad was using hyperbole to scare women into giving alms

This is a very disingenuous presentation of evidence. This interpretation attempts to draw together two different sets of ahadith and present them as the same event. The first set is provided above. Here are the ones for this specific interpretation:

It is true that Muhammad approached the women after prayer in both sets of ahadith; and that he asked them to give alms. However we note in the second set, not even once, does Muhammad make the same claims about Women's intelligence or religion. He merely states that women are ungrateful in an effort to goad them into giving more charity. If these ahadith were narrations of the same event, you would expect a mention of intelligence or religion.

Even if this explanation was right, it still doesn't explain why Muhammad called women deficient in intelligence, and then directed them to the mandate in Qur'an 2:282 as evidence for this deficiency. If his aim was simply to get them to donate more money, surely a threat of hellfire and calling them ungrateful would have sufficed for his purpose; and evidently it did.

Muhammad also knew that Hellfire was a great motivator to his followers; once he found a threat that worked, he milked it for all it was worth. Because of the discrepancies between the two sets of narrations, we can conclude that the two sets of narrations are from separate events; and that Muhammad simply re-used a scare tactic in order to get what he wanted.

Deficiency is only about giving financial testimony

Qur'an 2:282 states that the second female witness is required (in lieu of a man) because the first woman may forget; therefore the second can remind her. This implies that women have bad memories and are prone, more so then men, to forget details. On first look, this explanation looks quite reasonable; however in the ahadith, Muhammad did not specify that the testimony of women, in financial cases only was the cause of their intelligence defects. If this were truly only about testimony for financial cases, then Muhammad would have specified this. His statement "Isn't it true that the testimony of two women is equal to that of a man" strongly implies that two female witnesses are required for any type of testimony; and in no way implies that it is for financial testimony only.

After all, if this is the deficiency in her intelligence; then Muhammad is clearly referring to the fact that Allah believes that women have bad memories; and this is the reason a woman is deficient.

Muhammad was joking

This is one of the most bizarre claims we've come across regarding these ahadith. When asked for evidence, the claimant is unable to do so. In any case, there is absolutely no evidence in the ahadith or elsewhere that this was an 'in joke' between Muhammad and these women.

Muhammad also backs up these "jokes" with reference to the Qur'an, which he'd obviously take very seriously as the alleged prophet.

Al-Tabari's Tarikh

In the discussion thus far we have presented Sahih ahadith attributed to Muhammad and have demonstrated each hadith was intended to be applied to all women for all time. We have seen Muslims attempt to explain away this assertion and argue that the ahadith applied only to certain women or particular situations, and did not apply to all women for all time. Which is the truth? What is the original source of Muhammad's view of women; where did it originate from?

Abu Jafar Muhammad bin Jarir al-Tabari is recognized as one of the greatest of all Islamic scholars. He not only wrote one of the most authoritative Tafsir (commentary of the Qur'an) but also wrote a history of the world (tarikh) from the Islamic worldview. Published in English as The History of al-Tabari (SUNY Press, NY) in 39 volumes, this work presents world history from the creation account up until al-Tabari's death. When we consult al-Tabari's tarikh we find the source of Muhammad's view of women.

When God created Adam and Eve and placed them in the garden, they were told to not eat of a certain tree. Eve was tempted by Iblis (Satan) to eat of the tree, and she then gave some to Adam to eat also. Adam and Eve try to flee from God because of shame after their private parts were exposed. From this act of disobedience of Eve came God's curse on women.

In a lecture delivered by Saudi cleric Abd Al-Aziz Al-Fawzan, which aired on Al-Majd TV (June 11, 2007), he responds to the criticism made by 'enemies' of Islam against Muhammad's "women are deficient" statement by confirming the account found in Tabari:

Qur'an 43:18

It should be noted that some modern Muslim scholars interpret 43:18 as a reference to female pagan idols or that Allah is still referring to the attitude of the pagans towards women.^[7] However, the next verse (43:19) uses the same pattern - a statement of what the pagans believed followed by an interrogative alif (translated "What!") and then Allah's rebuttal ("did they witness their creation?"). Thus it seems more likely that in 43:18 Allah is making what he thinks is a factual counter-argument rather than using what he believes is another false notion of the pagans to contradict their belief in daughters of Allah.

The meaning of these ahadith is very clear. Prophet Muhammad "blanketed" a statement over every single woman who has ever and will ever live. Despite many creative ways to explain away the meaning and implications of these ahadith, the actual evidence cannot be denied. Muhammad clearly said that women are deficient in intelligence because, in Islam, the value of their testimony is equal to that of half a man. If the Qur'an is a book for all people for all time, then that mandate stands; thus Muhammad was referring to all women in general; and not just a specific group of women.

Further thoughts on these ahadith

This set of hadiths clearly show Muhammad's desire to control and make women subservient to him. Look at the three reasons that Muhammad lists for women being in Allah's Hell:

1. Deficient in Intelligence: The Qur'an was 'revealed' by Muhammad on behalf of his imaginary deity, Allah; thus Muhammad himself made the requirement that the testimony of two women is equal to a man. He then goes on to tell women that they will most likely end up in hell; because their intellectual deficiency, which he defined and imposed 'safeguards' against. No evidence; just "I said so!" What better way to belittle women than to continually remind them that they are 'stupid'.

2. Deficient in Religion: Again, Muhammad himself 'revealed' the entirety of Islam; its rules, regulations and requirements, rewards etc.. What better way to keep women down? Tell them your works-based religion, that they cannot perform any of these good works (praying, fasting etc..) when they are menstruating. This keeps them in a state of fear, because they have to make up for the days they were unable to be 'pious'; making them more submissive to Islam then men. Then you get Muhammad who comes along, after making this silly rule about menstruation; and tells women that most of them will end up in hell because of it. In essence, he's saying that in his religion, women will end up in hell simply for being born female.

3. Ungrateful to their Husbands: Again, Muhammad wanted his wives; and all Muslim women within his reach (in case he wanted to marry them) to be as submissive to their husbands as possible. He scares them with threats of hellfire to make them more submissive, and fearful of Allah; thereby keeping women under the thumb of their husbands. As a result, to this day, Muslim women, and women in general, are thought of by Muslims as intellectually inferior to themselves. Perhaps this is why Muslim women especially are trying to twist the meaning of these ahadith and narrow down the testimony requirement in Quran 2:282; its either that or admit Muhammad was wrong.

• Creation - A hub page that leads to other articles related to Creation

Translations

• A version of this page is also available in the following languages: Bulgarian, Italian. For additional languages, see the sidebar on the left.

• Muslim Cleric Presents "Scientific" Proof that Women Cannot Talk and Remember Simultaneously (video)
• Quran 2:282, Why does Allah mandate this Requirement? - FFI Forum discussion with a Muslim regarding why two women are required to give testimony in the absence of one Man. "Just a Woman" (the Muslim) continually tries to separate the ahadith from the Qur'an verse in order to 'explain' them separately