Talk:Quran, Hadith and Scholars

It was narrated from Miqdam bin Ma'dikarib that the Messenger of Allah said: "The martyr has six things (in store) with Allah: He is forgiven from the first drop of his blood that is shed; he is shown his place in Paradise; he is spared the torment of the grave; he is kept safe from the Great Fright; he is adorned with a garment of faith; he is married to (wives) from among the wide-eyed houris; and he is permitted to intercede for seventy of his relatives." (Hasan)

It was narrated from Mu'adh bin Jabal that: the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."' (Hasan)

It was narrated that: Abdullah bin Abu Awfa said” When Muadh bin Jabal came from Sham, he prostrated to the Prophet who said: 'What is this, O Muadh?' He said: 'I went to Sham and saw them prostrating their bishops and patricians and I wanted to do that for you.' The messenger of Allah said: 'Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the one in who hand is the soul of Muhammad! No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.' “(Hasan)

It was narrated that from Musawir Al Himyari from his mother that: she heard Umm Salamah say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise.' ”(Hasan)

It was narrated from Abu Hurairah that: the Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).” (Sahih)

It was narrated from Mu'adh bin Jabal that: the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."' (Hasan)

It was narrated from Ibn 'Umar,: from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.” (Sahih)

It was narrated from 'Aishah: that the wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: “I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married ' Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment.” The Prophet smiled and said: “Do you want to go back to Rifa'ah? No, not until you taste his ('Abdur-Rahman's) sweetness and he tastes your sweetness.” (Sahih)

It was narrated from Abu Hurairah that: the Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).” (Sahih)

Narrated 'Aun bin Abu Juhaifa: My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers."

Narrated Aun bin Abu Juhaifa: I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."

It was narrated that 'Abdulleh said: "The Messenger of Allah cursed the woman who does tattoos and the one who has them done, and those who pluck their eyebrows and file their teeth for the purpose of beautification, and those who change the creation of Allah." News of that reached a woman of Banu Asad who was called Umm Ya'qub. She came to him and said: "I have heard that you said such and such." He said: 'Why should I not curse those whom the Messenger of Allah cursed ? And it is in the Book of Allah." She said: "I read what is between its two covers 'and I have not found that." He said: "If you read it properly you would have found it. Have you not read the words: 'And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'?" She said: "Of course." He said: 'The Messenger of Allah forbade that." She said: 'I think that your wife does it.' He said: " Go and look." So she went and looked and she did not see what she wanted. She said: "I have not seen anything!’ 'Abdullah said: "If she was as you say, I would not have kept her with me. " (Sahih)

It was narrated that Asma' said: "A woman came to the Prophet and said:, My daughter is going to get married, and she had the measles and her hair has fallen out. Can I put extensions in her hair?, The Messenger of Allah said: ‘Allah has cursed the one who does hair extensions and the one who has that done.'" (Sahih)

It was narrated from Ibn 'Umar that: the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done. (Sahih)

Then the apostle went forward until when he came out of the pass of al-Safra' he halted on the sandhill between the pass and al-Naziya called Sayar at a tree there and divided the booty which God had granted to the Muslims equally. Then he marched until he reached Rauha' when the Muslims met him congratulating him and the Muslims on the victory God had given him. Salama b. Salama—so 'Asim b. 'Umar b. Qatada and Yazid b. Ruman told me—said, 'What are you congratulating us about? By God, we only met some bald old women like the sacrificial camels who are hobbled, and we slaughtered them!' The apostle smiled and said, 'But, nephew, those were the chiefs' (380). When the apostle was in al-Safra', al-Nadr was killed by 'Ali, as a learned Meccan told me. When he was in 'Irqu'l-Zabya 'Uqba was killed (381). He had been captured by 'Abdullah b. Salima, one of the B. al-'Ajlan. When the apostle ordered him to be killed 'Uqba said, 'But who will look after my children, O Muhammad?' 'Hell', he said, and 'Asim b. Thabit b. Abu'l-Aqlah al-Ansari killed him according to what Aim 'Ubayda b. Muhammad b. 'Ammar b. Yasir told me

Narrated Ibn 'Umar:During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).

Narrated 'Ursa: The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."

Narrated Umm Habibah ... I said, “O Allah’s Apostle! By Allah, we have heard that you want to marry Durrah, the daughter of Abu Salamah.” He said, “You mean the daughter of [my wife] Umm Salamah?” I said, “Yes.” He said, “By Allah! Even if she were not my stepdaughter, she would not be lawful for me to marry, for she is my foster niece, for Thuwaybah has suckled me and Abu Salamah; so you should neither present your daughters, nor your sisters to me.”

Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...