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==Conclusion== | ==Conclusion== | ||
The entire apologetic argument rests on the Qur'anic description of the "heavens" as "smoke"; a claim which in-turn rests on a false equivalence made between smoke and the makeup of the early universe | The entire apologetic argument rests on the Qur'anic description of the "heavens" as "smoke"; a claim which in-turn rests on a false equivalence made between smoke and the makeup of the early universe. It also presupposes that the Qur'anic author must describe something as complex as the earliest phase of the universe using only a single word. A presupposition that makes little sense and is far from convincing when you consider how such information could have validated the authenticity of the Qur'anic message. | ||
The attempt to show that the Qur'an correctly describes the formation of stars (by quoting a portion of Qur'an 41:11) and then the earth (by quoting Qur'an 21:30) is shown to be disingenuous. When the whole of verse 41:11 and its surrounding verses are read in context, it provides a clear chronological account of the earth being formed first and then the hills and sustenance are created upon it. Only after the earth has been created does Allah create the stars. The entire account in the Qur'an is not an accurate reflection of the formation of the Universe. | The attempt to show that the Qur'an correctly describes the formation of stars (by quoting a portion of Qur'an 41:11) and then the earth (by quoting Qur'an 21:30) is shown to be disingenuous. When the whole of verse 41:11 and its surrounding verses are read in context, it provides a clear chronological account of the earth being formed first and then the hills and sustenance are created upon it. Only after the earth has been created does Allah create the stars. The entire account in the Qur'an is not an accurate reflection of the formation of the Universe. |
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