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Add [[Scientific Errors in the Qur'an]] to main page, under "Science and Miracles."--[[User:AAA|AAA]] ([[User talk:AAA|talk]]) 16:26, 11 December 2015 (EST)
Add [[Scientific Errors in the Qur'an]] to main page, under "Science and Miracles."--[[User:AAA|AAA]] ([[User talk:AAA|talk]]) 16:26, 11 December 2015 (EST)
== Khalid ibn al-Walid ==
Khalid Ibn Al-Walid was born in Mecca, Saudi Arabia in the year of 592 A.D. to the parents
Walid ibn al-Mughira (the father) and Lubabah- As-Saghirah (the mother). His brothers’ names
were Hasham bin al-Walid, Ammarah bin al-Walid, Walid bin al Walid, and Najiyah bin al-
Walid.  Khalid’s father was very wealthy and was the head of the Banu Makhzum clan of the
Arab tribe of the Quraysh that had originally resisted against Prophet Muhammed. Khalid’s
father was also known as The Unique, or in Arabic- Al-Wahid (وحيد). Khalid’s mother, on the
other hand was from the Hilal tribe, a division of the Amir who were well known in Mecca.
(This tribe was separate from the Quraysh.)
Shortly after his birth, Khalid was sent to a Bedouin tribe with his foster mother to grow up in
the fresh air of the desert. He had a mild attack of small pox, but soon recovered, leaving small
marks on his face. At the age of five or six Khalid went back to his parents in Mecca.
The three most important clans of Quraysh in Khalid’s time were the Banu Hashim, Banu Abd-
al-dar, and Banu Makhzum. The Banu Makhzum clan was responsible for the problems of war. 
So as a child, Khalid was taught to use the spear, lance, bow, and sword (Most people say that
the lance was Khalid’s favorite, although resources are conflicted.). Also Khalid was a popular
wrestler and warrior among the Meccans.
Khalid was over six feet tall, had a lean and athletic body with a very forceful personality.
Khalid also had a beard that looked full and thick on his face. 
Khalid and Umar (the second Caliph), were very close friends. They were related to each other,
Khalid the ‘uncle’ and Umar the ‘nephew’. They had very close facial resemblance, many people
often confused one with the other. They were very close friends growing up. Yet Khalid’s best
friend and favorite nephew was Abdullah Hakim.
Khalid converted to Islam only three years before the Prophet Muhammed passed away. The
Prophet’s first revelation came down when Khalid was 24. Khalid was initially opposed to
Islam when the revelations started coming down. Yet one day Khalid was sitting near the
Ka’abah, thinking. He thought about Islam. And suddenly it came to him that Islam was THE
religion. Soon the word spread that Khalid was going to become a Muslim. Abu- Sufyan was
enraged!! But Ikrimah (the first person to hear about Khalid’s change of mind) said to Abu-
Sufyan, “Steady Oh Abu- Sufyan! Your anger may well lead me to join Muhammed. Khalid is
free to follow whichever religion he chooses.” Khalid soon put on his armour, and rode to
Madinah. On his way he met Amr ibn al-Aas and Uthman ibn Talha, they were surprised to meet
each other. They continued their journey together and reached Madinah on May 31 692 A.D. (1
Safar the 8 Higri year). They were warmly welcomed to Islam by the Prophet. Note that
Khalid is now 43.
When Khalid became a Muslim, he asked the Prophet to pray for him, which the Prophet
did. Khalid did not fight in the earlier Islamic battles, he was one who fought close to the Prophet
  in the battles that he did fight in. The first battle in which Khalid won for Muslims was the
army in the Battle of Mu’tah between the Muslims and the Byzantines. The reason for the battle
was the many skirmishes between the Muslims and the Byzantines. The Byzantine rulers in the
Syrian region had even killed some Muslims and converts to Islam showing their aggression. Yet
the killing of the Muslim messenger, Al-Haarith ibn ‘Umayr set the Muslims ‘on edge’. Since
the Prophet Muhammad   knew that the Byzantine rulers in the Syrian region had killed some
Muslims and converts to Islam showing their aggression to Islam he chose three military leaders
to succeed one another. The hadith by the Prophet was, “If Zayd ibn Haarithah is wounded,
let Ja‘far ibn Abi Taalib succeed him. If Ja‘far is wounded, let ‘Abdullah ibn Rawaahah, succeed
him."
In the battle the three commanders were killed, and the banner was about to fall on the ground
when Thabit ibn AI-Arqam rushed to save it; he took it to Khalid, telling him that he gave it to
him because he was most knowledgeable in matters of war. In the beginning Khalid refused
thinking that Thabit was more worthy of leading the army because of his assistance to Islam. But
later on, he accepted the insistence of Thabit and the (Muslim) fighters.
The only way to ‘stay safe’ was to retreat, but that was almost impossible, since the Muslim
army was surrounded. It was here where the genius of Khalid at work. Despite the extreme
trickiness of the situation, he relocated the right and left sides of the Muslim army and brought
forward a seperation from the back to make the Byzantines think that fresh reinforcements had
arrived. Khalid managed to make an opening within the lines of the enemy through which the
Muslim army managed to get out safely. We are told in Sahih Al-Bukhari that our hero used
seven swords that all broke in that battle although most say that it was nine swords. In this battle
was Khalid named ‘Sword of Allah’.
Some other battles in which Khalid fought in were: - Tabook, Hunain, and the battle of Ta’if
which was a continuation of the battle of Hunain. In this battle (Hunain), the non-Muslims had
ambushed the Muslims which had caused some Muslims to flee the battle completely. Yet
around the Prophet (ص (was a small group fighting strongly against the non-Muslims. It is said
that only twelve people remained, fighting in a circle around the Prophet (ص (. Some of the more
known fighters were Abu Bakr ibn Qhuhafah, Umar ibn al-Khattab, Ali ibn Abi Talib, and
Khalid ibn- al Walid. They were all bruised and scratched, yet they still stood to protect the
Prophet (ص (.   
In the year of 642 (the 21 year of Hijra) when Khalid passed away. The illness is unknown, but
it took his strength out of him at a rapid pace and was said to be prolonged. Khalid was impatient
of his death fate, instead of being a violent battle death. While on his death bed a friend went to
see Khalid. Khalid asked, “Do you see a space of the span of a hand on my leg, chest, or arm
which is not covered by some scar of the wound of a sword or an arrow or a lance?” The friend
told Khalid that he did not see any space. Khalid asked this question, until he asked about his
whole body. Then Khalid asked, “Do you see?! I have sought martyrdom in a hundred battles,
why could I not have died in battle?”  His friend replied, “You could not have died in battle.”
“Why not?” said Khalid “You must understand Oh Khalid,” said the friend explained, “That the
messenger of Allah (swt) on whom be blessings of Allah (swt) and peace predetermined that you
would not fall in battle. If you had been killed by an unbeliever, it would have meant that Allah
(swt)’s sword had been broken by an enemy of Allah (swt), and that could never do.”  Khalid’s
head could see the logic in his friend’s words, but his heart still wanted death in combat.
Khalid’s possessions as he died were: - his armour, horse, weapons, and one faithful servant-
Hamam. As Khalid died he said one last sentence, “I die even as a camel dies. I die in bed, in
shame. The eyes of the cowards do not close even in sleep.”  Thus was the death of the famous
Khalid Ibn Al-Walid, Sword of Allah.                                                                                     
Bibliography:
www.facebook.com/6TheTeachingOfIslamsunna/posts/389402547833523
http://www.faithology.com/biographies/khalid
http://www.beautifulislam.net/sahabah/khalid_bin_waleed.htm
http://www.geni.com/people/Khalid-bin-al-Walid/6000000020873727666
http://www.britannica.com/biography/Khalid-ibn-al-Walid
www.slideshare.net/lightningbolt3/khalid-ibn-walid
http://www.islamweb.net/en/article/157807/
http://islamichistory.org/khalid-ibn-al-waleed/
http://www.ezsoftech.com/islamic/hunayn.asp
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