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Pozměněnost Koránu: Difference between revisions
→What did Ibn Mas'ud have in his Qur'an that Uthman did not?
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Zaid bin thabit was in no place to be a rival to the great scholar and teacher Ibn Mas'ud, and such sermons by him are devastating to the history of Islam and to the authenticity of the Qur'an. | Zaid bin thabit was in no place to be a rival to the great scholar and teacher Ibn Mas'ud, and such sermons by him are devastating to the history of Islam and to the authenticity of the Qur'an. | ||
== | ==Co měl Ibn Mas'ud ve svém Koránu, co Uthman neměl?== | ||
Ibn Mas'ud's Qur'anic text omitted surah al-Fatiha and the mu'awwithatayni (surahs 113 and 114).<ref>"''Imam Fakhruddin said that the reports in some of the ancient books that Ibn Mas'ud denied that Suratul-Fatiha and the Mu'awwithatayni are part of the Qur'an are embarrassing in their implications... But the Qadi Abu Bakr said "It is not soundly reported from him that they are not part of the Qur'an and there is no record of such a statement from him. He omitted them from his manuscript as he did not approve of their being written. This does not mean he denied they were part of the Qur'an. In his view the Sunnah was that nothing should be inscribed in the text (mushaf) unless so commanded by the Prophet (saw) ... and he had not heard that it had been so commanded.''" - as-Suyuti, Al-Itqan fii Ulum al-Qur'an, p.186</ref> | Ibn Mas'ud's Qur'anic text omitted surah al-Fatiha and the mu'awwithatayni (surahs 113 and 114).<ref>"''Imam Fakhruddin said that the reports in some of the ancient books that Ibn Mas'ud denied that Suratul-Fatiha and the Mu'awwithatayni are part of the Qur'an are embarrassing in their implications... But the Qadi Abu Bakr said "It is not soundly reported from him that they are not part of the Qur'an and there is no record of such a statement from him. He omitted them from his manuscript as he did not approve of their being written. This does not mean he denied they were part of the Qur'an. In his view the Sunnah was that nothing should be inscribed in the text (mushaf) unless so commanded by the Prophet (saw) ... and he had not heard that it had been so commanded.''" - as-Suyuti, Al-Itqan fii Ulum al-Qur'an, p.186</ref> | ||
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The variant derives from at-Tabari<ref>7.19.11 - cf. Nِldeke, 3.66; Jeffery, p.40</ref> and was also mentioned by Abu Ubaid. This variant reading was, significantly, found in Ubayy ibn Ka'b's text as well<ref>Jeffery, p.129</ref> and in the texts of Ibn Abbas<ref>Jeffery, p.199</ref> and Ibn Mas'ud's pupil Ar-Rabi ibn Khuthaim.<ref>Jeffery, p.289</ref> | The variant derives from at-Tabari<ref>7.19.11 - cf. Nِldeke, 3.66; Jeffery, p.40</ref> and was also mentioned by Abu Ubaid. This variant reading was, significantly, found in Ubayy ibn Ka'b's text as well<ref>Jeffery, p.129</ref> and in the texts of Ibn Abbas<ref>Jeffery, p.199</ref> and Ibn Mas'ud's pupil Ar-Rabi ibn Khuthaim.<ref>Jeffery, p.289</ref> | ||
The Qur'an we have today was rejected by Ibn Masud, whom the prophet of Islam himself approved of. This tells us that the Qur'an we have is not the word of Allah. | The Qur'an we have today was rejected by Ibn Masud, whom the prophet of Islam himself approved of. This tells us that the Qur'an we have is not the word of Allah. | ||
==Ubay bin Ka'b== | ==Ubay bin Ka'b== | ||