Early Islamic Cosmology: Difference between revisions

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==Conclusion==
==Conclusion==


Islamic apologists have failed to provide any evidence that Muhammad or the earliest Muslims knew that the Earth was round. In contrast, there is lots of evidence to show them believing the Earth to be flat.  
Islamic apologists have failed to provide any evidence that Muhammad or the earliest Muslims knew that the Earth was round. In contrast, there is lots of evidence to show the early Muslims believing the Earth to be flat. The cited hadiths and tafsirs demonstrate early Muslim views, whether or not the chains of narration are accurate.  


This evidence can be used as a foundation for other arguments concerning the flat Earth verses in the Qur'an, that they cause a justifiable suspicion that the author of the Qur'an was just as unaware as his nearby contemporaries about the shape of the Earth. It can also be used to make the point that it is a secondary major weakness of the Qur'an to use such language when it will inevitably encourage 7th century Muslims to maintain their false notion that the Earth is flat (and indeed for many centuries later for some Muslims, such as al-Suyuti in his Tafsir al-Jalalyn, and ibn Kathir in his Tafsir<ref>See also ibn Kathir's tafsir for verses [http://www.qtafsir.com/index.php?option=com_content&task=view&id=410 2:229], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2645&Itemid=76 21:32], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 36:38], and [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2128&Itemid=97 41:9-12], in all of which he says the heavens are a dome or roof or like the floors of a building over the Earth</ref>).
This evidence can be used as a foundation for other arguments concerning the flat Earth verses in the Qur'an: that they cause a justifiable suspicion that the author of the Qur'an was just as unaware as his nearby contemporaries about the shape of the Earth. It also supports the point that even if we suppose its author was aware of a round Earth, it is a secondary major weakness of the Qur'an to use such language when it will inevitably encourage 7th century Muslims to maintain their false notion that the Earth is flat (and indeed for many centuries later with some Muslims, such as al-Suyuti in his Tafsir al-Jalalyn, and ibn Kathir in his Tafsir<ref>See also ibn Kathir's tafsir for verses [http://www.qtafsir.com/index.php?option=com_content&task=view&id=410 2:229], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2645&Itemid=76 21:32], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 36:38], and [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2128&Itemid=97 41:9-12], in all of which he says the heavens are a dome or roof or like the floors of a building over the Earth</ref>).


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