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When the Prophet (ﷺ) intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Messenger (ﷺ) agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Messenger (ﷺ) we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet (ﷺ) said, "I am Allah's Messenger (ﷺ) and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Messenger (ﷺ)' ", but `Ali said, "No, by Allah, I will never rub off your name." So, '''Allah's Messenger (ﷺ) took the document and wrote (فَكَتَبَ)''', 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet (ﷺ) ) even if he wished to follow him and he (the Prophet (ﷺ) ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' | When the Prophet (ﷺ) intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Messenger (ﷺ) agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Messenger (ﷺ) we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet (ﷺ) said, "I am Allah's Messenger (ﷺ) and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Messenger (ﷺ)' ", but `Ali said, "No, by Allah, I will never rub off your name." So, '''Allah's Messenger (ﷺ) took the document and wrote (فَكَتَبَ)''', 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet (ﷺ) ) even if he wished to follow him and he (the Prophet (ﷺ) ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' | ||
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====The | ====The first revelation==== | ||
The first sura was the sura 96, which begins as follows: | |||
{{Quote|{{Quran|96|1-5}}| | |||
'''Read''' (اقرا, ''iqra'') in the name of your Lord who created - | |||
Created man from a clinging substance. | |||
Recite, and your Lord is the most Generous - | |||
Who taught '''by the pen''' (بالقلم, ''bil-qalam'') - | |||
Taught man that which he knew not. | |||
}} | |||
* The word ''iqra'' is sometimes translated as "recite", but "recitation" in Arabic is تِلاَوَة (''tilawa'') and the Quran uses form of that word for "recitation" <ref>http://corpus.quran.com/qurandictionary.jsp?q=tlw</ref>. | |||
There are two versions of the story of the first revelation. In the Sirat Rasul Allah by Ibn Ishaq it goes as follows: | There are two versions of the story of the first revelation. In the Sirat Rasul Allah by Ibn Ishaq it goes as follows: | ||
{{Quote|Sirat Rasul Allah by Ibn Ishaq <ref>https://en.wikipedia.org/wiki/Muhammad%27s_first_revelation</ref>| | {{Quote|Sirat Rasul Allah by Ibn Ishaq <ref>https://en.wikipedia.org/wiki/Muhammad%27s_first_revelation</ref>| | ||
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He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet (ﷺ) replied, "'''I do not know how to read.''' (مَا أَنَا بِقَارِئٍ)" The Prophet (ﷺ) added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) | He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet (ﷺ) replied, "'''I do not know how to read.''' (مَا أَنَا بِقَارِئٍ)" The Prophet (ﷺ) added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) | ||
}} | }} | ||
* If the ''iqra'' in 96:1 meant "recite" as some translators translated it, then here Muhammad says "I don't know how to recite". | |||
This shift from ''"what shall I read"'' (وما اقرأ) to ''"I don't know how to read"'' (مَا أَنَا بِقَارِئٍ) seems to indicate that Muhammad's illiteracy was a later invention. | This shift from ''"what shall I read"'' (وما اقرأ) to ''"I don't know how to read"'' (مَا أَنَا بِقَارِئٍ) seems to indicate that Muhammad's illiteracy was a later invention. | ||