4,682
edits
Waswas: Difference between revisions
no edit summary
| [checked revision] | [checked revision] |
No edit summary |
|||
| (8 intermediate revisions by 2 users not shown) | |||
| Line 1: | Line 1: | ||
{{QualityScore|Lead=3|Structure=3|Content=3|Language=4|References=2}} | |||
The term '''Waswas''' (in Arabic وسوس) in Islam literally refers to "whispers (usually from Shaitan [Satan])". However, the term is usually used to refer to doubts and temptations. It is commonly believed that Satan and his minions tempt Muslims to sin and weaken their faith in Islam through doubt. When Muslims have negative thoughts about Islam, or thoughts that go against the teachings of Islam this is usually regarded as ''waswas (or waswasa).'' Critics see this as a way to dismiss concerns around Islam and excuse human and biological natural drive. | The term '''Waswas''' (in Arabic وسوس) in Islam literally refers to "whispers (usually from Shaitan [Satan])". However, the term is usually used to refer to doubts and temptations. It is commonly believed that Satan and his minions tempt Muslims to sin and weaken their faith in Islam through doubt. When Muslims have negative thoughts about Islam, or thoughts that go against the teachings of Islam this is usually regarded as ''waswas (or waswasa).'' Critics see this as a way to dismiss concerns around Islam and excuse human and biological natural drive. | ||
| Line 4: | Line 5: | ||
The Arabic word وسوس (''waswas'') in various forms appears five times in the Qur'an. | The Arabic word وسوس (''waswas'') in various forms appears five times in the Qur'an. | ||
The first two refer to the story of Adam and Eve. The fa- prefix | The first two refer to the story of Adam and Eve. The fa- prefix is a linking particle in Arabic which can have many translations into other languages; its purpose is to help introduce a new clause or idea. | ||
{{Quote|{{Quran|7|20}}|'''But''' the Shaitan '''made an evil suggestion''' (فَوَسْوَسَ, ''fa-waswasa'') to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.}}In one instance the Quran says the soul whispers. The tu- simply indicates present tense, 3rd person, feminine, singular verb.{{Quote | {{Quote|{{Quran|7|20}}|'''But''' the Shaitan '''made an evil suggestion''' (فَوَسْوَسَ, ''fa-waswasa'') to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.}}In one instance the Quran says the soul whispers. The tu- simply indicates present tense, 3rd person, feminine, singular verb. | ||
{{Quote|{{Quran|50|16}}|And We have already created man and know what his soul '''whispers''' (تُوَسْوِسُ, ''tuwaswisu'') to him, and We are closer to him than [his] jugular vein}} | |||
Two times in a chapter 114. The al- indicates definite article (before a noun). The yu- indicates present tense, 3rd person, singular, masculine verb.<ref>114:1 Say: I seek refuge in the Lord of men, | Two times in a chapter 114. The al- indicates definite article (before a noun). The yu- indicates present tense, 3rd person, singular, masculine verb.<ref>114:1 Say: I seek refuge in the Lord of men, | ||
| Line 19: | Line 21: | ||
{{Quote|Tafsir Al-Jalalayn on 114:4|from the evil of '''the slinking whisperer Satan''' — he is referred to by the name of the action waswasa on account of his repeated engaging in it — who slinks away and recoils from the heart whenever God is mentioned}} | {{Quote|Tafsir Al-Jalalayn on 114:4|from the evil of '''the slinking whisperer Satan''' — he is referred to by the name of the action waswasa on account of his repeated engaging in it — who slinks away and recoils from the heart whenever God is mentioned}} | ||
== | ==Qur'an and Hadith on Waswas== | ||
{{Quote|{{Quran|7|20}}|'''But''' the Shaitan '''made an evil suggestion''' (فَوَسْوَسَ, ''fa-waswasa'') to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.}} | {{Quote|{{Quran|7|20}}|'''But''' the Shaitan '''made an evil suggestion''' (فَوَسْوَسَ, ''fa-waswasa'') to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.}} | ||
| Line 69: | Line 71: | ||
Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.}} | Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.}} | ||
== | ==The Idea of Waswasa vis-a-vis The Scientific Method== | ||
The Satan comes to everyone | The scientific method, which forms the cornerstone of modern and western culture and technology, generally encourages questioning of authority and received wisdom. In contrast, Sahih Muslim says of questioning the received ideas of god from Islamic theology: | ||
{{Quote|{{Muslim|1|244}}| It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace be upon him) observed: | |||
The Satan comes to everyone of you and says: Who created this and that? till he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah and keep away (from such idle thoughts).}} | |||
In stark contrast to the ethos of the scientific method, this hadith attributes questions about the received knowledge of Islamic philosophy to the villainy of satan. Whereas a person from a more modern cultural background might see such doubt of received knowledge as normal and even healthy, people from Muslim cultural backgrounds are often taught that this doubt comes directly from Satan whispering into their ears. There are thus in the modern world many instances of believers trying to "cure" themselves from waswas <ref>Just Google "waswas".</ref>, what might be otherwise considered as normal doubts one might have about a received religious or cultural tradition. The basic treatment method is ''ruqya'' - exorcism. Verses from the Qur'an are recited on the "processed" Muslim. There is also a possibility of self-ruqya <ref>http://www.aburuqya.com/self-ruqya</ref>, where Muslim tries to get rid of waswas by praying and reading the Qur'an (and other practices). | |||
==Psychology== | ==Psychology== | ||
Many of the traditional responses advised by the Islamic tradition to waswas seem to resemble in some ways [[W:Psychological repression|psychological repression]]. The main thrust of these ideas about wasawas is that a true, believing Muslims should push doubts into the unconscious mind from the conscious mind. From the unconscious mind, the repressed thoughts might express themselves in dreams, inner voices, or seemingly unexplained actions in their personal or professional lives. | |||
The therapy for psychological repression is basically the opposite of what "Islamic therapy" does. In Freud's psychotherapy, the psychotherapist re-introduces the repressed thoughts back into the conscious mind <ref>Freud, Five Lectures p. 35</ref>. The conscious mind then learns to live with the previously-repressed thoughts and so there is no more repression. While the Islamic treatment of waswas is trying to repress the "bad" thoughts so much that they become silent. Which is not possible, because repressed thoughts don't disappear. They only hide in the unconscious mind and there they still affect a person's behavior and cause psychological problems. | The therapy for psychological repression is basically the opposite of what "Islamic waswas therapy" does. In Freud's psychotherapy, the psychotherapist re-introduces the repressed thoughts back into the conscious mind <ref>Freud, Five Lectures p. 35</ref>. The conscious mind then learns to live with the previously-repressed thoughts and so there is no more repression. While the Islamic treatment of waswas is trying to repress the "bad" thoughts so much that they become silent. Which is not possible, because repressed thoughts don't disappear. They only hide in the unconscious mind and there they still affect a person's behavior and cause psychological problems. | ||
==References== | ==References== | ||
<references /> | <references /> | ||
[[Category:Supernatural beings]] | |||
[[Category:Jinn]] | |||
[[Category:Society and human nature]] | |||
[[Category:Pre-Islamic Arabia]] | |||
[[Category:Revelation]] | |||
[[ar:وسواس]] | |||