Qurban (Ritual Sacrifice): Difference between revisions

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Qurban (قربان, Urdu and Persian ghorbani/qorbani قرباني) means "sacrifice" in Arabic. Its origin is actually Aramaic and ultimately Hebrew. The consonantal root ق-ر-ب q-r-b is semantically associated with the idea of closeness, such as the common adjective قريب "qarib" meaning "close" (also as a noun close one/relative). Its ultimate meaning stems from the ancient animal sacrifices of the priests in Holy of Holies temple in Jerusalem, who would "come close" to the שכינה‎ "shekhina", the holy presence of God (יהוה YHVH) to offer YHVH the sacrifice. [[Islam|Islamic]] [[Islam and Scripture|scriptures]] (the [[Qur'an]] and [[Hadith]]) arecognizes at least two close instances of human sacrifice which were averted at last second and contemporary Muslims continue to engage in yearly animal sacrifice on عيد الأضحى "Eid Al-Adha", the Eid of the Sacrifice. The word is also used in Christian Arabic to refer to the "sacrifice" of the Mass, where the priest consecrates the sacrificial "body and blood" of the Lord Jesus Christ.   
Qurban (قربان, Urdu and Persian ghorbani/qorbani قرباني) means "sacrifice" in Arabic. Its origin is actually Aramaic and ultimately Hebrew. The consonantal root ق-ر-ب q-r-b is semantically associated with the idea of closeness, such as the common adjective قريب "qarib" meaning "close" (also as a noun close one/relative). Its ultimate meaning stems from the ancient animal sacrifices of the priests in Holy of Holies temple in Jerusalem, who would "come close" to the שכינה‎ "shekhina", the holy presence of God (יהוה YHVH) to offer YHVH the sacrifice. [[Islam|Islamic]] [[Islam and Scripture|scriptures]] (the [[Qur'an]] and [[Hadith]]) recount at least two close instances of human sacrifice which were averted at last second and contemporary Muslims continue to engage in yearly animal sacrifice on عيد الأضحى "Eid Al-Adha", the Eid of the Sacrifice. The word "Qurban" is also used in Christian Arabic to refer to the "sacrifice" of the Mass, where the priest consecrates the sacrificial "body and blood" of the Lord Jesus Christ.   


==Human sacrifice in Islamic scriptures==
==Human sacrifice in Islamic scriptures==
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This story of Ibrahim almost sacrificing Isma'il however can only be regarded as apocryphal, coming as it does more than a thousand years after the primary source which first describes this event, Genesis 22:1-14, and more than two thousand years after the event itself is said to have taken place. Moreover the change made to the story from the one found in the Bible, the son being Isma'il instead of his brother Ishaq, betrays a clear sectarian purpose. According to the Islamic tradition Isma'il is the progenitor of the Arabs, who were in the first centuries of Islam pre-eminent in their singular claim to the Islamic tradition, whereas in both the Judaic and Islamic traditions Ishaq(Yitzkhaq or Isaac in Hebrew) is the progenitor of the Jewish people. By moving the favored position of the miracle from Ishaq to Isma'il, the Islamic tradition is making a bold encroachment into the sacred history of the Jewish people and laying claim to their favor by god and Ibrahim.  
This story of Ibrahim almost sacrificing Isma'il however can only be regarded as apocryphal, coming as it does more than a thousand years after the primary source which first describes this event, Genesis 22:1-14, and more than two thousand years after the event itself is said to have taken place. Moreover the change made to the story from the one found in the Bible, the son being Isma'il instead of his brother Ishaq, betrays a clear sectarian purpose. According to the Islamic tradition Isma'il is the progenitor of the Arabs, who were in the first centuries of Islam pre-eminent in their singular claim to the Islamic tradition, whereas in both the Judaic and Islamic traditions Ishaq(Yitzkhaq or Isaac in Hebrew) is the progenitor of the Jewish people. By moving the favored position of the miracle from Ishaq to Isma'il, the Islamic tradition is making a bold encroachment into the sacred history of the Jewish people and laying claim to their favor by god and Ibrahim.  


"Festival of Sacrifice" or "Greater Bairam" id est عيد الأضحى "[[Eid al-Adha|Eid Al-Adha]]" is a religious festival celebrated by [[Muslims]] (including the [[Druze]]) worldwide to commemorate the willingness of [[Ibrahim]] to sacrifice his son [[Isma'il]] as an act  
The "Festival of Sacrifice" or "Greater Bairam" id est عيد الأضحى "[[Eid al-Adha|Eid Al-Adha]]" is a religious festival celebrated by [[Muslims]] (including the [[Druze]]) worldwide to commemorate the willingness of [[Ibrahim]] to sacrifice his son [[Isma'il]] as an act  
of obedience to [[God in Islam|God]] and the sacrifice's close-call aversion by Allah providing a ram to sacrifice in Isma'il's stead. Qurban is used to refer to the sacrifice of a livestock animal during Eid ul-Adha. Eid al-Adha is the latter of two [[Muslim holidays|Eid]] festivals celebrated by Muslims, whose basis comes from the Quran.<ref>[{{Quran-url-only|2|196}} Quranic Basis for Eid al-Adha]</ref> (Muslims in Iran celebrate a third, non-denominational [[Eid e shuja|Eid]].)  Like [[Eid al-Fitr]], Eid al-Adha begins with a short prayer followed by a sermon.  
of obedience to [[God in Islam|God]] and the sacrifice's close-call aversion by Allah providing a ram to sacrifice in Isma'il's stead. Qurban is used to refer to the sacrifice of a livestock animal during Eid ul-Adha. Eid al-Adha is the latter of two [[Muslim holidays|Eid]] festivals celebrated by Muslims, whose basis comes from the Quran.<ref>[{{Quran-url-only|2|196}} Quranic Basis for Eid al-Adha]</ref> (Muslims in Iran celebrate a third, non-denominational [[Eid e shuja|Eid]].)  Like [[Eid al-Fitr]], Eid al-Adha begins with a short prayer followed by a sermon.  


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