Hijab: Difference between revisions

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==Different Types of Veiling==
==Different Types of Veiling==


There are other ahadith that talk of the 'verses of al-hijab' but these are concerning a [[Sex Segregation in Islam|different type of hijab]] (veil) with, of course, a different set of revelational circumstances.  
There are other ahadith that talk of the 'verses of al-hijab' but these are concerning a [[Sex Segregation in Islam|different type of hijab]] with a different set of reported revelational circumstances.  
   
   
{{quote |{{Bukhari|6|60|314}}|Narrated Anas bin Malik:  
{{quote |{{Bukhari|6|60|314}}|Narrated Anas bin Malik:  
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that he was a boy of ten at the time when the Prophet emigrated to Medina. He added: I served Allah's Apostle for ten years (the last part of his life time) and I know more than the people about the occasion whereupon the order of Al-Hijab was revealed (to the Prophet). Ubai b n Ka'b used to ask me about it. It was revealed (for the first time) during the marriage of Allah's Apostle with Zainab bint Jahsh. In the morning, the Prophet was a bride-groom of her and he Invited the people, who took their meals and went away, but a group of them remained with Allah's Apostle and they prolonged their stay. Allah's Apostle got up and went out, and I too, went out along with him till he came to the lintel of 'Aisha's dwelling place. Allah's Apostle thought that those people had left by then, so he returned, and I too, returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet went out again, and so did I with him till he reached the lintel of 'Aisha's dwelling place, and then he thought that those people must have left by then, so he returned, and so did I with him, and found those people had gone.''' At that time the Divine Verse of Al-Hijab was revealed, and the Prophet set a screen between me and him (his family).''' }}
that he was a boy of ten at the time when the Prophet emigrated to Medina. He added: I served Allah's Apostle for ten years (the last part of his life time) and I know more than the people about the occasion whereupon the order of Al-Hijab was revealed (to the Prophet). Ubai b n Ka'b used to ask me about it. It was revealed (for the first time) during the marriage of Allah's Apostle with Zainab bint Jahsh. In the morning, the Prophet was a bride-groom of her and he Invited the people, who took their meals and went away, but a group of them remained with Allah's Apostle and they prolonged their stay. Allah's Apostle got up and went out, and I too, went out along with him till he came to the lintel of 'Aisha's dwelling place. Allah's Apostle thought that those people had left by then, so he returned, and I too, returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet went out again, and so did I with him till he reached the lintel of 'Aisha's dwelling place, and then he thought that those people must have left by then, so he returned, and so did I with him, and found those people had gone.''' At that time the Divine Verse of Al-Hijab was revealed, and the Prophet set a screen between me and him (his family).''' }}


We see that in addition to the personal hijab, a 'house hijab' is also required to separate the women of the house from visitors; in the form of a separating, opaque screen. Again as we see above this was a situational revelation. Muhammad was annoyed that people stayed and chatted with his wives after having dinner at the house, so Allah revealed a verse requiring a separation to put a damper on communication, thereby meaning guests do not stay as long before and after dinner. The above verses are not pertinent to the type of hijab being covered in this article, but have been presented to further highlight the silly circumstances of many of these situational revelations; also to acknowledge that 'hijab' as mentioned in the Qur'an and ahadith do not always refer to the same thing.
In addition to the personal hijab, a 'house hijab' is also required to separate the women of the house from visitors; in the form of a separating, opaque screen. This was also a situational revelation. Muhammad was annoyed that people stayed and chatted with his wives after having dinner at his house, so Allah revealed a verse requiring a separation.
 
==Conclusion==
 
The reason that Muslim women wear the hijab today is not a spiritual one, nor is it a matter of piety. Covering the hair/face cannot be considered an act of modesty because Muslim men are not required to cover theirs. The sole reason they do it is because Umar bin Al-Khattab, a [[Sahabah|companion]] of Prophet Muhammad, wished that he would reveal verses from Allah requiring women to wear it. When Muhammad did not oblige, Umar did not consider praying to Allah for assistance. Umar knew he had to make it personal for Muhammad himself in order to bring the revelation down. He followed Muhammad's wives out when they went to go to the toilet and made his presence known.  When Muhammad heard of this, the revelation that Umar had so wanted was sent down from Allah. Umar knew where these revelations were really coming from, which is why he went to Muhammad and harassed his wives instead of asking Allah.
 
Although the revelational circumstances for the hijab may seem comical, the consequences that we can see to this day, are not. The requirement for the hijab has had the effect of placing full responsibility for Muslim-male self control onto the females - freeing the men of responsibility for their actions if they see an unveiled woman. Lack of self control is not an inherent attribute to men, because men in non-Islamic societies generally do not have such self control issues; when it is rare to see a woman covered so in these societies. The hijab's purpose, as revealed and to this day, is designed to protect Muslim females from the now acceptable behavior of Muslim males; behavior which has been deemed socially acceptable precisely because of the requirement of Muslim females to wear the hijab.


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