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The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "no compulsion in religion" and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect. | The topic of forced conversion is a complicated one within the Islamic tradition. According to the Qur'an, there is "no compulsion in religion" and the traditional laws of jihad state that before attacking a Christian or Jewish enemy they must be offered the choice of submitting to Islamic political rule, paying the jizyah and entering dhimmitude. At the same time, however, the Islamic tradition records that Muhammad gave the pagans of Mecca and later all of Arabia only two choices: conversion to Islam or the sword. As such, people not considered "people of the book", id est Jews or Christians, are on this example to be given the choice of conversion to Islam or death. In many cases, such as when Muslims found themselves ruling over a polytheist population in India, the forced conversion of so many people has been seen to be impossible, and in its place these people have been offered dhimmitude. These practical exceptions did not, however, change the opinion of the fuquhaa' that all non-believers who are not Jews or Christians ought to be given the choice of Islam or death, forced conversion in effect. |