6,633
edits
Islamic Views on the Shape of the Earth: Difference between revisions
Islamic Views on the Shape of the Earth (view source)
Revision as of 03:10, 13 December 2020
, 13 December 2020→Qur'an 79:30 - daha (spread out or ostrich egg?)
| [checked revision] | [checked revision] |
| Line 384: | Line 384: | ||
==Modern perspectives== | ==Modern perspectives== | ||
===Qur'an 22:61, 31:29, & 39:5 - night and day merging / overlapping=== | ===Qur'an 22:61, 31:29, & 39:5 - night and day merging / overlapping=== | ||
{{Quote|{{Quran|22|61}}| ذلك بان الله يولج الليل في النهار ويولج النهار في الليل وان الله سميع بصير | {{Main|Geocentrism and the Qur'an}}{{Quote|{{Quran|22|61}}| ذلك بان الله يولج الليل في النهار ويولج النهار في الليل وان الله سميع بصير | ||
Thalika bi-anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli waanna Allaha sameeAAun baseerun | Thalika bi-anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli waanna Allaha sameeAAun baseerun | ||
| Line 393: | Line 393: | ||
Alam tara anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree ila ajalin musamman waanna Allaha bima taAAmaloona khabeerun | Alam tara anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree ila ajalin musamman waanna Allaha bima taAAmaloona khabeerun | ||
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?}} | Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?}}Today, it is sometimes advanced that the word "Merging" here means that the night slowly and gradually changes to day and vice versa. This phenomenon, it is then argued, can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night. | ||
Today, it is sometimes advanced that the word "Merging" here means that the night slowly and gradually changes to day and vice versa. This phenomenon, it is then argued, can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night. | |||
However, every person who ever believed in a flat Earth, in so far as they had seen the sun setting and rising, understood that the transition from day to night and vice versa was a gradual and not sudden one. The key difference between a flat earth cosmology and modern cosmology in this regard is that a flat earth cosmology does not permit variant time zones across the surface of the planet, since day is day for everyone and night is night for all. Several other hadith confirm this ignorance of variant day times, most famously perhaps the hadiths describing the day of judgement as beginning one morning when the Sun "rises from the West". A sahih hadith in Ibn Majah attests that later on that same day, "at forenoon", the "Beast will emerge". This narrations vividly illustrates the scriptural notion of a common time-of-day taking place worldwide. | However, every person who ever believed in a flat Earth, in so far as they had seen the sun setting and rising, understood that the transition from day to night and vice versa was a gradual and not sudden one. The key difference between a flat earth cosmology and modern cosmology in this regard is that a flat earth cosmology does not permit variant time zones across the surface of the planet, since day is day for everyone and night is night for all. Several other hadith confirm this ignorance of variant day times, most famously perhaps the hadiths describing the day of judgement as beginning one morning when the Sun "rises from the West". A sahih hadith in Ibn Majah attests that later on that same day, "at forenoon", the "Beast will emerge". This narrations vividly illustrates the scriptural notion of a common time-of-day taking place worldwide. | ||
| Line 410: | Line 403: | ||
Grade: Sahih (Darussalam)}} | Grade: Sahih (Darussalam)}} | ||
==== 39:5 ==== | |||
{{Quote|{{Quran|39|5}}| خلق السماوات والارض بالحق يكور الليل على النهار ويكور النهار على الليل وسخر الشمس والقمر كل يجري لاجل مسمى الا هو العزيز الغفار | |||
Khalaqa alssamawati waal-arda bialhaqqi yukawwiru allayla AAala alnnahari wayukawwiru alnnahara AAala allayli wasakhkhara alshshamsa waalqamara kullun yajree li-ajalin musamman ala huwa alAAazeezu alghaffaru | |||
He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?}} | |||
In verse 39:5 the word يُكَوِّرُ yukawwiru (he overlaps / winds around<ref>كور kawara - [http://www.studyquran.org/LaneLexicon/Volume7/00000165.pdf Lane's Lexicon] page 2637</ref>) is used, and the verb كور was used for, among other things, wrapping a turban around a head. Today, it is also sometimes argued that this wrapping connotation of the word comports with a spherical conception of the Earth. Additionally, {{Quran|21|33}}, which mentions the "falak" or "rounded course" (now popularly translated as "orbit") of the sun and the moon seems to confirm this wrapping-like pattern of movement. | |||
While the words used in 39:5 and 21:33 do not violate a spherical model of the Earth, they are also equally comfortable with a flat model of the Earth. Since all positive evidence in the Islamic scriptures demonstrates that the earliest Muslims though the Earth to be flat, and since these two verses do not contradict that worldview, the simplest explanation of these verses is that they describe the motions of the sun and moon around what was thought to be a flat Earth, even if the verses don't clash in any obvious ways with modern cosmology. That is, these two verses are largely irrelevant to the question of the Earth's shape, as it is possible for one to "wrap around" and "orbit" an object of any shape, whether it be flat, spherical, cylindrical, or cubical. | |||
===Qur'an 79:30 - daha (spread out or ostrich egg?)=== | ===Qur'an 79:30 - daha (spread out or ostrich egg?)=== | ||