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The Massacre of the Banu Qurayzah: Difference between revisions
The Massacre of the Banu Qurayzah (view source)
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But if the city makes no peace with you, but makes war against you, then you shall besiege it; and when the Lord your God gives it into your hand you shall put all its males to the sword, but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the Lord your God has given you.}} | But if the city makes no peace with you, but makes war against you, then you shall besiege it; and when the Lord your God gives it into your hand you shall put all its males to the sword, but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the Lord your God has given you.}} | ||
Although modern Muslims cite this verse in justification of Mu'adh's verdict, it should be noted that neither Jewish nor Christian tradition understands this verse as a blanket rule for warefare, but rather as a specific command to the Jews under the command of Joshua who were fighting the pagan peoples of the Holy Land. It has not, generally, been used by either religion to justify the sort of massacre that took place in Medina. | Although modern Muslims cite this verse in justification of Mu'adh's verdict, it should be noted that neither Jewish nor Christian tradition understands this verse as a blanket rule for warefare, but rather as a specific command to the Jews under the command of Joshua who were fighting the pagan peoples of the Holy Land. It has not, generally, been used by either religion to justify the sort of massacre that took place in Medina in other historical contexts. | ||
The prisoners, thus condemned, were kept in the house or compound of a Muslim woman d. Al-Harith of the banu al-najjaar tribe. In the morning they were marched out to a trench which had been dug in the city's market, and executed by decapitation <ref>ibid, 465</ref> . According to the sira of ibn Ishaq, at least one woman was amongst them. The women were given as sexual and labor slaves to the Muslims, with only boys who had not yet reached puberty being allowed to live. According to the sira, the haul of weapons and plunder was substantial, but Muhammad still sent some of the women and children to be sold in the Najd for more horses and weapons <ref>ibid, 466</ref>. | The prisoners, thus condemned, were kept in the house or compound of a Muslim woman d. Al-Harith of the banu al-najjaar tribe. In the morning they were marched out to a trench which had been dug in the city's market, and executed by decapitation <ref>ibid, 465</ref> . According to the sira of ibn Ishaq, at least one woman was amongst them. The women were given as sexual and labor slaves to the Muslims, with only boys who had not yet reached puberty being allowed to live. According to the sira, the haul of weapons and plunder was substantial, but Muhammad still sent some of the women and children to be sold in the Najd for more horses and weapons <ref>ibid, 466</ref>. | ||