Scientific Errors in the Quran: Difference between revisions

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{{QualityScore|Lead=2|Structure=4|Content=4|Language=2|References=2}}A common criticism of the [[Quran]], [[Scientific Errors in the Hadith|as with the Hadith]], is that it contains numerous [[Islam and Science|scientific]] and historical errors, with no obvious attempts to differentiate its understanding of the natural world and historical events from the common folklore and misconceptions of the people living in 7<sup>th</sup> century Arabia. Modern responses typically appeal to metaphor, alternative meanings, or [[w:Phenomenology (philosophy)|phenomenological]] interpretations of such verses. They also argue that the wording needed to be acceptable to people of its time. Critics typically argue that an all-knowing, perfect communicator would nevertheless have been able to avoid statements in the Quran that reinforced misconceptions of the time, caused future generations to have doubts about its perfection, and on a scale that critics contend is an overwhelming weakness.
{{QualityScore|Lead=2|Structure=4|Content=4|Language=3|References=3}}A common criticism of the [[Quran]], [[Scientific Errors in the Hadith|as with the Hadith]], is that it contains numerous [[Islam and Science|scientific]] and historical errors, with no obvious attempts to differentiate its understanding of the natural world and historical events from the common folklore and misconceptions of the people living in 7<sup>th</sup> century Arabia. Modern responses typically appeal to metaphor, alternative meanings, or [[w:Phenomenology (philosophy)|phenomenological]] interpretations of such verses. They also argue that the wording needed to be acceptable to people of its time. Critics typically argue that an all-knowing, perfect communicator would nevertheless have been able to avoid statements in the Quran that reinforced misconceptions of the time, caused future generations to have doubts about its perfection, and on a scale that critics contend is an overwhelming weakness.


==Astronomy==
==Astronomy==
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{{Quote|{{Bukhari|4|56|831}}|Narrated Anas: "That the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon."}}
{{Quote|{{Bukhari|4|56|831}}|Narrated Anas: "That the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon."}}


===Moon's light===
===Nature of the moon's light===


Modern Muslim scholars have sometimes argued that the Qur'an predicted the realization that the moon does not emit its own light, but simply reflects light coming from the Sun. The Arabic word for reflected (''in`ikaas'') does not appear in the two Qur'anic verses that say the Moon is a "light". Instead, the word ''noor'' (nooran نُورًا) is used, which simply means "a light", and, in another verse, the word ''muneer'' (''muneeran'' مُّنِيرًا) is used, which means "giving light" and is from the same root as ''noor''. Nonetheless, the usage of these words is vague and appears to permit alternative interpretations.
Modern Muslim scholars have sometimes argued that the Qur'an predicted the realization that the moon does not emit its own light, but simply reflects light coming from the Sun. The Arabic word for reflected (''in`ikaas'') does not appear in the two Qur'anic verses that say the Moon is a "light". Instead, the word ''noor'' (nooran نُورًا) is used, which simply means "a light", and, in another verse, the word ''muneer'' (''muneeran'' مُّنِيرًا) is used, which means "giving light" and is from the same root as ''noor''. Nonetheless, the usage of these words is vague and appears to permit alternative interpretations.
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{{Main|Mistranslations of Quran 67-5|l1=Mistranslations of Qur'an 67:5}}
{{Main|Mistranslations of Quran 67-5|l1=Mistranslations of Qur'an 67:5}}


The Qur'an says that stars (kawakib ٱلْكَوَاكِبِ) / lamps (masabih مَصَٰبِيحَ) adorn the heavens and guard against devils.
The Qur'an states that stars (''kawakib'' ٱلْكَوَاكِبِ) and/or lamps (''masabih'' مَصَٰبِيحَ) adorn the heavens and guard against devils. While stars are giant balls of gas thousands of times larger than the earth, meteors are small rocky masses or grains of debris which burn up after entering the earth's atmosphere. Many ancient people confused the two, as meteors look like stars that are streaking across the sky; this is why they were often called [[w:Meteoroid|shooting stars]] or falling stars. In the following verse, the Qur'an asserts that Allah uses stars as missiles to ward away devils. This draws on an Arab myth that was common at the time the Qur'an was first recited.
 
While stars are giant balls of gas thousands of times larger than the earth, meteors are small rocky masses or grains of debris which burn up after entering the earth's atmosphere. Many ancient people confused the two, as meteors look like stars that are streaking across the sky; this is why they were often called [[w:Meteoroid|shooting stars]] or falling stars. In the following verse, the Qur'an claims that Allah uses stars as missiles to ward away devils. This repeats a common Arab myth at the time the Qur'an was first recited.


{{Quote|{{Quran-range|37|6|10}}|
{{Quote|{{Quran-range|37|6|10}}|
We have indeed decked the lower heaven with beauty (in) the stars, (For beauty) and for guard against all obstinate rebellious evil spirits, (So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, Repulsed, for they are under a perpetual penalty, Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.}}
We have indeed decked the lower heaven with beauty (in) the stars, (For beauty) and for guard against all obstinate rebellious evil spirits, (So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, Repulsed, for they are under a perpetual penalty, Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.}}


The same Arabic words are used at the start of verse 67:5 as in 37.6 (زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا), except the stars are described as lamps. Clearly the lamps that 'beautify the heaven' refer to stars (and perhaps also the 5 visible planets), which are always there. Meteors are generally not much larger than grains of sand and are only visible for a second when they burn up, generating light in the Earth's atmosphere after millions of years in darkness.
The same Arabic words are used at the start of {{Quran|67|5}} and {{Quran|37|6}} (زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا), except in {{Quran|67|5}} it is the stars that are described as lamps rather than meteors. The lamps that 'beautify the heaven' refer to stars (and perhaps also the 5 visible planets), which are always there. Meteors are often not much larger than grains of sand and are only visible for a second when they burn up, generating light in the Earth's atmosphere.


{{Quote|{{Quran|67|5}}|
{{Quote|{{Quran|67|5}}|
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.}}
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.}}


In Sahih Muslim we have a hadith confirming that the pursuing flames / missiles in the two verses refer to what we would call meteors which they saw shooting across the sky.
A hadith in [[Sahih Muslim]] confirms that the 'pursuant flames / missiles' in the two verses refer to meteors which they saw shooting across the sky.


{{Quote|{{Muslim|26|5538}}|'Abdullah. Ibn 'Abbas reported:
{{Quote|{{Muslim|26|5538}}|'Abdullah. Ibn 'Abbas reported:
A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}}
A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}}
===Sky is a Tent/Dome===
===The sky as a tent/dome===


A common myth at the time of the Quran's composition was that the sky or heavens were held up with pillars. Many Bedouin people living in Arabia imagined the sky as a large tent covering, similar to the tents they used.
A common myth at the time of the Quran's composition was that the sky or heavens were held up with pillars. Many Bedouin people living in Arabia imagined the sky as a large tent covering, similar to the tents they used. In fact, {{Quran|2|22}} juxtaposes the 'canopy' that is the sky with the 'couch' that is the earth, evoking precisely the image of an Arabian tent inhabited by floor cushions intended for seating. {{Quran|13|2}} further emphasizes this image by pointing out that, unlike what one would expect with an Arabian tent, the canopy that is the sky needs no 'pillars' to hold it up. {{Quran|81|11}} adds that the sky is like a covering that can be 'stripped away'.


{{Quote|{{Quran|2|22}}|
{{Quote|{{Quran|2|22}}|
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{{Quote|{{Quran|13|2}}|
{{Quote|{{Quran|13|2}}|
Allah is He Who raised the heavens without any pillars that ye can see}}
Allah is He Who raised the heavens without any pillars that ye can see}}
In another verse, the author says that the sky / heaven is a covering that can be removed.


{{Quote|{{Quran|81|11}}|
{{Quote|{{Quran|81|11}}|
And when the sky is stripped away}}
And when the sky is stripped away}}


===Sky is a guarded canopy===
===The sky as a guarded canopy===
 
This verse seems to relate to the verses about devils chased by shooting stars (meteors) that guard the lowest heaven. See for example {{Quran-range|37|6|10}} discussed above, in which we find a noun meaning guard from the same Arabic root ([http://www.studyquran.org/LaneLexicon/Volume2/00000237.pdf hafiza]) as the verb in this verse). Somewhat ironically, the things supposedly guarding the sky / heaven can actually pose a threat to living things on Earth.


Asteroids and meteorites have penetrated the atmosphere and hit the earth throughout the course of history. This includes the [[w:Chicxulub crater|massive meteorite]] that hit near the [[w:Yucatán Peninsula|Yucatán Peninsula]] 65 million years which killed off numerous species including most dinosaurs.
{{Quran|21|32}} relates to the verses about devils chased by shooting stars (meteors) that guard the lowest heaven. {{Quran-range|37|6|10}}, discussed above, which contains a noun meaning "guard" from the same Arabic root (hafiza) as the verb in this verse.<ref>[http://www.studyquran.org/LaneLexicon/Volume2/00000237.pdf Lane's Lexicon حفظ]</ref> Interestingly, modern science has revealed that the things guarding the sky / heaven can also pose a threat to living things on Earth - asteroids and meteorites have penetrated the atmosphere and hit the earth throughout the course of history. This includes the [[w:Chicxulub crater|massive meteorite]] that hit near the [[w:Yucatán Peninsula|Yucatán Peninsula]] 65 million years which killed off numerous species, including most dinosaurs. The 'guarded canopy' does not, it appears, protect one from these apocalyptic intruders.


{{Quote|{{Quran|21|32}}|
{{Quote|{{Quran|21|32}}|
And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.}}
And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.}}


===Sky can Fall Down on People===
===The sky as something that falls===


The Quran describes the sky/heaven as a ceiling held up by Allah that can fall to earth or fragments break off and fall on someone. The earth's atmosphere is simply made of gas and outer space is not a solid object.
The Quran describes the sky/heaven as a ceiling held up by Allah that can fall or fragments of which may break off and fall upon unfortunate individuals. This is challenging in light of the modern realization that the sky as such rather than being a solid, corporeal entity is simple a conglomeration of various gasses.


{{Quote|{{Quran|52|44}}|And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.}}
{{Quote|{{Quran|52|44}}|And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.}}
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{{Quote|{{Quran|34|9}}|Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.}}
{{Quote|{{Quran|34|9}}|Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.}}


===The Heavens can be Rolled Up===
===Heavens to be rolled up===


These verses imply that the heavens have two dimensional surfaces.
{{Quran|21|104}} and {{Quran|39|67}} state that the heavens will be 'rolled up' come the day of judgement, implying the corporeality and 'flatness' of space.
{{Quote|{{Quran|21|104}}|The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. }}
{{Quote|{{Quran|21|104}}|The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. }}


{{Quote|{{Quran|39|67}}|No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!}}
{{Quote|{{Quran|39|67}}|No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!}}


===The Stars Will Fall===
===Stars as something that fall===


The Qur'an says that the stars will fall ([http://www.studyquran.org/LaneLexicon/Volume7/00000124.pdf inkadarat] ٱنكَدَرَتْ) along with other dramatic events surrounding the last day. The word كدر in the form used in this verse (form VII) meant to dart down as is said of a bird or hawk, or to fall and scatter.
The Qur'an says that the stars will fall (inkadarat ٱنكَدَرَتْ) as one of many dramatic events surrounding the last day. The word كدر in the form used in this verse (form VII) meant 'to dart down', as is said of a bird or hawk, or to fall and scatter.<ref>[http://www.studyquran.org/LaneLexicon/Volume7/00000124.pdf Lane's Lexicon ٱنكَدَرَتْ]</ref>


{{Quote|{{Quran|81|2}}|And when the stars fall}}
{{Quote|{{Quran|81|2}}|And when the stars fall}}


The structure of space-time is such that nothing, not even stars, can move faster than the velocity of light. Even if stars were to somehow move close to light speed across the sky their motion would be imperceivable to the naked eye as many visible stars are hundreds of light years away. Neither would we be able to see anything that the stars are doing recently (when we see a star 100 light years away, we are seeing it as it was 100 years ago).
The structure of space-time is such that nothing, not even stars, can move faster than the velocity of light. That is, if the stars were to move close to light speed across the sky their motion would nonetheless be imperceptible to the naked eye as many visible stars are hundreds of light years away (the nearest star is more than four light years away). Indeed, many stars still visible in the sky ceased to exist centuries ago and it is only their light which is just now reaching the Earth.


===The Cause of Shadows Changing Length===
===The cause of shadows changing length===
Shadows are produced when the sun's light is blocked by an obstacle. It is the Earth's rotation that causes these shadows to change size and lengthen. However, verse 25:45 seems to say that the reason that shadows lengthen rather than being stationary is because Allah has made the sun their guide. Yet if the Earth did not rotate (so shadows were stationary) and then the Earth was made to rotate (so that they could lengthen and draw in) the sun would not need to be made to do anything different in either case. Thus the most likely explanation is that the verse represents a geocentric worldview where the sun moves across the sky, guiding the shadows.
Shadows are produced when the sun's light is obstructed. The Earth's rotation causes these shadows to change size and lengthen. {{Quran-range|25|45|46}} states that the reason shadows fluctuate in size rather than being stationary is because Allah has made the sun their guide. This appears to confirm the geocentric outlook widely evidenced elsewhere in the Qur'an, for it is only on a geocentric view that the 'movement of the sun' can be said to 'guide' the fluctuation of shadows.


{{Quote|{{Quran|25|45-46}}|
{{Quote|{{Quran|25|45-46}}|
Hast thou not turned thy vision to thy Lord?- How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide; Then We draw it in towards Ourselves,- a contraction by easy stages.}}
Hast thou not turned thy vision to thy Lord?- How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide; Then We draw it in towards Ourselves,- a contraction by easy stages.}}


Then the next verse, 25:46, says that shadows are drawn towards Allah which has no scientific meaning.
Interestingly, {{Quran|25|46}} follows up by stating that Allah 'draws the shadows towards himself'. The exact meaning of this verse is unclear, but if it regards the retraction of an object's shadow 'back onto itself' - that is, to a state where there is no shadow or the shadow is at its shortest - then perhaps it can be interpreted to describe the gradual 'pointing of the shadow towards heaven' or 'upwards towards Allah'. Even this reading is difficult to justify, however, and the verse is perhaps best regarded as having lost intelligibility beyond the vague spiritual sense in which it may be read.


===Ignorance of the North and South Poles===
===Disregard of North and South Poles===
{{Main|The Ramadan Pole Paradox}}
{{Main|The Ramadan Pole Paradox}}


In polar regions, the longevity of day and night vary during summer and winter. The day gets shorter and shorter in winter until there are days or weeks of uninterrupted night. At the poles themselves, day and night alternately last for six months and all phases of the moon occur several times between sunrise and sunset. See also the [https://wikiislam.net/index.php?title=Scientific_Errors_in_the_Quran&stable=0#Fasting_and_Prayer_Requirements_Near_the_Poles Fasting and Prayer Requirements Near the Poles] section below.
In polar regions, the longevity of day and night vary during summer and winter. The day gets shorter and shorter in winter until there are days or weeks of uninterrupted night. At the poles themselves, day and night alternately last for six months and all phases of the moon occur several times between sunrise and sunset. These circumstances render many of the most important Islamic rituals impracticable and suggest that the author(s) of the Qur'an and hadith, in so far as they aspired to produce a religion of global practicability, were not aware of the extreme distortions to the calendar that take place near the poles ({{Quran|9|36}}, for instance, states that "The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth" - as much is, however, not the case near the Earth's poles and is also otherwise unclear insofar as the lunar cycles did not exist at the beginning of the universe).


{{Quote|{{Quran|36|40}}|
{{Quote|{{Quran|36|40}}|
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit. }}
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit. }}


Furthermore, when reading this verse one could wonder in what sense day and night each have an orbit. See [[Geocentrism and the Quran]] regarding that question.
When reading this verse one may also wonder in what sense day and night each have an orbit (See [[Geocentrism and the Quran]]).
 
See also the [https://wikiislam.net/index.php?title=Scientific_Errors_in_the_Quran&stable=0#Fasting_and_Prayer_Requirements_Near_the_Poles Fasting and Prayer Requirements Near the Poles] section below.


==Biology==
==Biology==
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The Qur'an presupposes a [[creation|creationist]] view of life on earth. Its understanding of the history of human life is incompatible with the overwhelming scientific evidence that humans have evolved from prior life forms, over the course of millions of years, through natural selection [http://humanorigins.si.edu/evidence]. While some Muslims accept the theory of evolution, most reject it in favor of a creationist world view. [[Muslim Statistics - Science#Evolution|Opinion polls]] show that the majority of Muslims agree Islam and evolution are not compatible.  
The Qur'an presupposes a [[creation|creationist]] view of life on earth. Its understanding of the history of human life is incompatible with the overwhelming scientific evidence that humans have evolved from prior life forms, over the course of millions of years, through natural selection [http://humanorigins.si.edu/evidence]. While some Muslims accept the theory of evolution, most reject it in favor of a creationist world view. [[Muslim Statistics - Science#Evolution|Opinion polls]] show that the majority of Muslims agree Islam and evolution are not compatible.  


====Human Creation from Clay====
====Humans created from clay====
{{Main|Creation of Humans from Clay}}
{{Main|Creation of Humans from Clay}}


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Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.}}
Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.}}


====First Humans: Adam and Eve====
====Adam and Eve====
{{Main|Qur'an, Hadith and Scholars:Creation}}
{{Main|Qur'an, Hadith and Scholars:Creation}}


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The Qur'an and Hadith contain statements about bodily fluids and the stages of development of the human embryo. Many of these descriptions are vague and unscientific. Most bear a striking resemblance to [[Greek and Jewish Ideas about Reproduction in the Quran and Hadith|similar descriptions]] found in the [[w:Talmud|Jewish Talmud]] and the ideas of ancient Greeks [[History of Embryology|such as Galen]], including their errors.
The Qur'an and Hadith contain statements about bodily fluids and the stages of development of the human embryo. Many of these descriptions are vague and unscientific. Most bear a striking resemblance to [[Greek and Jewish Ideas about Reproduction in the Quran and Hadith|similar descriptions]] found in the [[w:Talmud|Jewish Talmud]] and the ideas of ancient Greeks [[History of Embryology|such as Galen]], including their errors.


====Sperm Originates Between the Backbone and Ribs====
====Sperm originating between the backbone and ribs====
{{Main|Quran and Semen Production|l1=Qur'an and Semen Production}}
{{Main|Quran and Semen Production|l1=Qur'an and Semen Production}}


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He is created from a drop emitted- Proceeding from '''between the backbone and the ribs''' }}
He is created from a drop emitted- Proceeding from '''between the backbone and the ribs''' }}


====Embryo is Initially Formed from Semen====
====Embryo forming from semen====
{{Main|Greek and Jewish Ideas about Reproduction in the Quran and Hadith}}
{{Main|Greek and Jewish Ideas about Reproduction in the Quran and Hadith}}


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{{Quote|{{Quran-wi|76|2}}|Indeed, We created man from a sperm-drop mixture [nutfatin amshajin] that We may try him; and We made him hearing and seeing.}}
{{Quote|{{Quran-wi|76|2}}|Indeed, We created man from a sperm-drop mixture [nutfatin amshajin] that We may try him; and We made him hearing and seeing.}}


====No Mention of Female Ovum====
====No mention of female ovum====


The Qur'an's author did not mention the role of the ovum in human reproduction and appears to have no knowledge of it. This verse fails to mention the important role of the female egg, or ovum, plays in the reproduction of humankind. It implies that reproduction is caused simply by the male semen. The human ovum is very small, though visible to the human eye, and it's purpose wasn't understood in the 7th century. Again, we are left wondering why an all-knowing deity would omit such information.
The Qur'an's author did not mention the role of the ovum in human reproduction and appears to have no knowledge of it. This verse fails to mention the important role of the female egg, or ovum, plays in the reproduction of humankind. It implies that reproduction is caused simply by the male semen. The human ovum is very small, though visible to the human eye, and it's purpose wasn't understood in the 7th century. Again, we are left wondering why an all-knowing deity would omit such information.
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{{Quote|{{Quran|86|6}}|He is created from a drop emitted}}
{{Quote|{{Quran|86|6}}|He is created from a drop emitted}}


====Humans Created from a Clot of Blood====
====Humans created from a clot of blood====
{{Main|Embryology in the Quran|l1=Embryology in the Qur'an}}
{{Main|Embryology in the Quran|l1=Embryology in the Qur'an}}


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“Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a '''clot of thick blood for a similar period''', and then a piece of flesh for a similar period.”}}
“Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a '''clot of thick blood for a similar period''', and then a piece of flesh for a similar period.”}}


====Gender of a Baby is Decided After it Becomes a Clot====
====Gender decided upon becoming a clot====
The Qur'an says that an embryo is transformed from semen into a clot, then it is shaped, and then the male or female sex is determined. Modern genetics has shown that the sex of a human is decided at the moment of conception.<ref>{{cite book|first=eds.: Anthony S. Fauci [et al.] ; eds. of previous ed.: T. R. Harrison [et al.]|title=Harrison's principles of internal medicine.|date=2008|publisher=McGraw-Hill Medical|location=New York [etc.]|isbn=978-0-07-147693-5|pages=2339–2346|edition=17th ed.}}</ref>
The Qur'an says that an embryo is transformed from semen into a clot, then it is shaped, and then the male or female sex is determined. Modern genetics has shown that the sex of a human is decided at the moment of conception.<ref>{{cite book|first=eds.: Anthony S. Fauci [et al.] ; eds. of previous ed.: T. R. Harrison [et al.]|title=Harrison's principles of internal medicine.|date=2008|publisher=McGraw-Hill Medical|location=New York [etc.]|isbn=978-0-07-147693-5|pages=2339–2346|edition=17th ed.}}</ref>


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{{Quote|{{Bukhari|1|6|315}}|The Prophet (peace be upon him) said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb."}}
{{Quote|{{Bukhari|1|6|315}}|The Prophet (peace be upon him) said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb."}}


====Bones are Formed before Flesh====
====Bones formed before flesh====
{{Main|Embryology in the Quran|l1=Embryology in the Qur'an}}
{{Main|Embryology in the Quran|l1=Embryology in the Qur'an}}


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{{Quote|1=Galen, ''On semen'', p.101|2=And now the third period of gestation has come. After nature has made outlines of all the organs and the substance of the semen is used up, the time has come for nature to articulate the organs precisely and to bring all the parts to completion. Thus it caused flesh to grow on and around all the bones...}}
{{Quote|1=Galen, ''On semen'', p.101|2=And now the third period of gestation has come. After nature has made outlines of all the organs and the substance of the semen is used up, the time has come for nature to articulate the organs precisely and to bring all the parts to completion. Thus it caused flesh to grow on and around all the bones...}}


===All Organisms are Created in Pairs===
===All organisms created in pairs===
Not every creature procreates or reproduces through male and female sexual relationship. The [[w:Desert grassland whiptail lizard|whiptail lizard]] in the U.S. Southwest, Mexico, and South America, is an all-females species which reproduces by [[w:parthenogenesis|parthenogenesis]]. [[w:virus|Viruses]] reproduce using a host's DNA and are neither female nor male. [[w:Bacteria|Bacteria]] reproduce by cell division. [[w:Fungus|Fungus]] can reproduce either sexually or asexually. Many species of plants also reproduce either asexually or through [[w:Pollination|pollination]].  
Not every creature procreates or reproduces through male and female sexual relationship. The [[w:Desert grassland whiptail lizard|whiptail lizard]] in the U.S. Southwest, Mexico, and South America, is an all-females species which reproduces by [[w:parthenogenesis|parthenogenesis]]. [[w:virus|Viruses]] reproduce using a host's DNA and are neither female nor male. [[w:Bacteria|Bacteria]] reproduce by cell division. [[w:Fungus|Fungus]] can reproduce either sexually or asexually. Many species of plants also reproduce either asexually or through [[w:Pollination|pollination]].  


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Glory to Allah, Who created in pairs '''all things''' that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. }}
Glory to Allah, Who created in pairs '''all things''' that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. }}


===Fetus is in Three Layers of darkness===
===Fetus in three layers of darkness===


The word [http://www.studyquran.org/LaneLexicon/Volume1/00000257.pdf butun] (بطن) means belly/abdomen/midriff, though some translators like to use the more specific word "womb". Tafsirs interpreted the "three darknesses" as the placenta, womb (uterus) and belly. There are in fact many more layers in the human body such as the endometrium, myometrium, perimetrium, peritoneum, besides the cervix uteri, corpus uteri, abdomen (with walls), and placenta (with layers). The idea of three membranes around the fetus ([[w:Chorion|chorion]], [[w:Allantois|allantois]], and [[w:Amnion|amnion]]) was taught by the highly influential Greek physician, Galen. Perhaps the Qur'anic author is simply repeating this idea, which applies only to the embryonic membranes.
The word [http://www.studyquran.org/LaneLexicon/Volume1/00000257.pdf butun] (بطن) means belly/abdomen/midriff, though some translators like to use the more specific word "womb". Tafsirs interpreted the "three darknesses" as the placenta, womb (uterus) and belly. There are in fact many more layers in the human body such as the endometrium, myometrium, perimetrium, peritoneum, besides the cervix uteri, corpus uteri, abdomen (with walls), and placenta (with layers). The idea of three membranes around the fetus ([[w:Chorion|chorion]], [[w:Allantois|allantois]], and [[w:Amnion|amnion]]) was taught by the highly influential Greek physician, Galen. Perhaps the Qur'anic author is simply repeating this idea, which applies only to the embryonic membranes.
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He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?}}
He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?}}


===Functions of the Heart===
===Functions of the heart===
In several verses, the Qur'an ascribes understanding and thinking to the heart instead of the brain.
In several verses, the Qur'an ascribes understanding and thinking to the heart instead of the brain.


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And verily in cattle (too) will ye find an instructive sign. From what is within their bodies '''between excretions and blood''', We produce, for your drink, milk, '''pure and agreeable''' to those who drink it. }}
And verily in cattle (too) will ye find an instructive sign. From what is within their bodies '''between excretions and blood''', We produce, for your drink, milk, '''pure and agreeable''' to those who drink it. }}


==Geology and Meteorology==
==Geology and meteorology==


===The Earth is Flat===
===Flat Earth===
{{Main|Flat Earth and the Quran|l1=Flat Earth and the Qur'an}}
{{Main|Flat Earth and the Quran|l1=Flat Earth and the Qur'an}}


====Facing Toward Mecca====
====Facing toward Mecca====


The Qur'an tells all Muslims to face in the direction of the Kaaba in Mecca when they pray. Critics point out a number of problems when applied to a round Earth, where they must align with a great circle around the globe passing through Mecca. You are simultaneously facing opposite its direction as the circle can be traced behind you. On the opposite side of the Earth every direction is equally facing towards and away from Mecca. The Americas are mostly in the hemisphere of this antipode. There, the rhumb line method is often preferred because the great circle method lines across the continent diverge before they start to converge when they enter the hemisphere of Mecca, causing people north and south to face away from each as they pray. Astronauts in Earth orbit or (one day) on the Moon and Mars would require even more contrived solutions.
The Qur'an tells all Muslims to face in the direction of the Kaaba in Mecca when they pray. Critics point out a number of problems when applied to a round Earth, where they must align with a great circle around the globe passing through Mecca. You are simultaneously facing opposite its direction as the circle can be traced behind you. On the opposite side of the Earth every direction is equally facing towards and away from Mecca. The Americas are mostly in the hemisphere of this antipode. There, the rhumb line method is often preferred because the great circle method lines across the continent diverge before they start to converge when they enter the hemisphere of Mecca, causing people north and south to face away from each as they pray. Astronauts in Earth orbit or (one day) on the Moon and Mars would require even more contrived solutions.
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From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do.}}
From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do.}}


====Fasting and Prayer Requirements Near the Poles====
====Fasting and prayer requirements near the Poles====
{{Main|The Ramadan Pole Paradox}}
{{Main|The Ramadan Pole Paradox}}


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Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.}}
Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.}}


====Earth is Spread Out and Flat====
====Earth as spread out and flat====


The author of the Qur'an mentions to his audience that the Earth is 'spread out' and laid flat. The Arabic word here ([http://www.studyquran.org/LaneLexicon/Volume4/00000081.pdf sataha]) was used to describe making the flat top or roof of a house or chamber and making a top surface flat. Words from the same root mean the flat top surface or roof of a house or chamber, a flat plane in geometry, a level place upon which dates can be spread, a rolling pin (which expands the dough), plane or flat.
The author of the Qur'an mentions to his audience that the Earth is 'spread out' and laid flat. The Arabic word here ([http://www.studyquran.org/LaneLexicon/Volume4/00000081.pdf sataha]) was used to describe making the flat top or roof of a house or chamber and making a top surface flat. Words from the same root mean the flat top surface or roof of a house or chamber, a flat plane in geometry, a level place upon which dates can be spread, a rolling pin (which expands the dough), plane or flat.
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{{Quote|1=[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=88&tAyahNo=20&tDisplay=yes&UserProfile=0&LanguageId=2 Tafsir al-Jalalayn for verse 88:20]|2=And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the [mention of] camels is because they are closer in contact with it [the earth] than any other [animal]. As for His words sutihat, 'laid out flat', this on a literal reading suggests '''that the earth is flat, which is the opinion of most of the scholars''' of the [revealed] Law, and '''not a sphere as astronomers (ahl al-hay'a) have it''', even if this [latter] does not contradict any of the pillars of the Law.}}
{{Quote|1=[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=88&tAyahNo=20&tDisplay=yes&UserProfile=0&LanguageId=2 Tafsir al-Jalalayn for verse 88:20]|2=And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the [mention of] camels is because they are closer in contact with it [the earth] than any other [animal]. As for His words sutihat, 'laid out flat', this on a literal reading suggests '''that the earth is flat, which is the opinion of most of the scholars''' of the [revealed] Law, and '''not a sphere as astronomers (ahl al-hay'a) have it''', even if this [latter] does not contradict any of the pillars of the Law.}}


====The Earth is a carpet====
====Earth as like carpet====


The arabic word ([http://www.studyquran.org/LaneLexicon/Volume1/00000241.pdf bisaatan]) used here means a thing that is spread or spread out or forth, and particularly a carpet.
The arabic word ([http://www.studyquran.org/LaneLexicon/Volume1/00000241.pdf bisaatan]) used here means a thing that is spread or spread out or forth, and particularly a carpet.
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{{Quote|{{Quran|71|19}}|And Allah has made the earth for you as a carpet (spread out)}}
{{Quote|{{Quran|71|19}}|And Allah has made the earth for you as a carpet (spread out)}}


====Earth is Like a Couch====
====Earth as like a couch====


The Earth is described using an arabic word ([http://www.studyquran.org/LaneLexicon/Volume6/00000155.pdf firashan]) that means a thing that is spread on the ground to sit or lay upon.
The Earth is described using an arabic word ([http://www.studyquran.org/LaneLexicon/Volume6/00000155.pdf firashan]) that means a thing that is spread on the ground to sit or lay upon.
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{{Quote|{{Quran|51|48}}|And the earth, '''We have spread it'''; how excellent (are) the Spreaders!}}
{{Quote|{{Quran|51|48}}|And the earth, '''We have spread it'''; how excellent (are) the Spreaders!}}


====Earth is a Bed====
====Earth as like a bed====


The Earth is described like a bed (or carpet in Yusuf Ali's translation) in verse 20:53, and similarly {{Quran|43|10}}. The arabic word ([http://www.studyquran.org/LaneLexicon/Volume7/00000267.pdf mahdan]) suggests something completely flat and spread out on the ground and not rolled up for storage.   
The Earth is described like a bed (or carpet in Yusuf Ali's translation) in verse 20:53, and similarly {{Quran|43|10}}. The arabic word ([http://www.studyquran.org/LaneLexicon/Volume7/00000267.pdf mahdan]) suggests something completely flat and spread out on the ground and not rolled up for storage.   
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{{Quote|{{Quran|51|48}}|And the earth, We have spread it; how excellent (are) '''the Spreaders!'''}}
{{Quote|{{Quran|51|48}}|And the earth, We have spread it; how excellent (are) '''the Spreaders!'''}}


====The Earth was stretched out====
====Earth stretched out====


In the verse below, as also in {{Quran|13|3}} and {{Quran|50|7}}, the Qur'an uses a verb ([http://www.studyquran.org/LaneLexicon/Volume7/00000223.pdf madadna]) that meant to extend by drawing or pulling, stretch out, expand.
In the verse below, as also in {{Quran|13|3}} and {{Quran|50|7}}, the Qur'an uses a verb ([http://www.studyquran.org/LaneLexicon/Volume7/00000223.pdf madadna]) that meant to extend by drawing or pulling, stretch out, expand.
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{{Quote|{{Quran|15|19}}|And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.}}
{{Quote|{{Quran|15|19}}|And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.}}


====Earth is a Level Plain====
====Earth as a level plain====


The Qur'an describes a time in the future when mountains will be removed. Verse 18:47 uses an arabic word ([http://www.studyquran.org/LaneLexicon/Volume1/00000224.pdf baarizatan]) that means "entirely apparent" to describe the Earth at this time. Verse 20:106 uses words ([http://www.studyquran.org/LaneLexicon/Volume8/00000248.pdf qa'an] and [http://www.studyquran.org/LaneLexicon/Volume4/00000418.pdf safsafan]) that mean a level plain. This description assumes the Earth is already flat and level with only the mountains giving it shape. The author here appears to have no knowledge that the Earth is round and not level.
The Qur'an describes a time in the future when mountains will be removed. Verse 18:47 uses an arabic word ([http://www.studyquran.org/LaneLexicon/Volume1/00000224.pdf baarizatan]) that means "entirely apparent" to describe the Earth at this time. Verse 20:106 uses words ([http://www.studyquran.org/LaneLexicon/Volume8/00000248.pdf qa'an] and [http://www.studyquran.org/LaneLexicon/Volume4/00000418.pdf safsafan]) that mean a level plain. This description assumes the Earth is already flat and level with only the mountains giving it shape. The author here appears to have no knowledge that the Earth is round and not level.
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{{Quote|{{Quran-range|20|105|107}}|They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust. And leave it as '''an empty plain''', Wherein thou seest neither curve nor ruggedness.}}
{{Quote|{{Quran-range|20|105|107}}|They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust. And leave it as '''an empty plain''', Wherein thou seest neither curve nor ruggedness.}}


===Permanent Barrier between Fresh and Salt Water===
===Permanent barrier between fresh and salt water===
When a fresh water river flows into the sea or ocean, there is a transition region in between. This transition region is called an [[w:estuary|estuary]] where the fresh water remains temporarily separated from the salt water. However, this separation is not absolute (thus cannot be described as a "barrier"), is not permanent, and the different salinity levels between the two bodies of water eventually homogenize. The Qur'an however erroneously says that the seperation between the two types of water is absolute and permanent.  
When a fresh water river flows into the sea or ocean, there is a transition region in between. This transition region is called an [[w:estuary|estuary]] where the fresh water remains temporarily separated from the salt water. However, this separation is not absolute (thus cannot be described as a "barrier"), is not permanent, and the different salinity levels between the two bodies of water eventually homogenize. The Qur'an however erroneously says that the seperation between the two types of water is absolute and permanent.  


{{Quote|{{Quran|25|53}}| It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, '''a partition that is forbidden to be passed'''. }}
{{Quote|{{Quran|25|53}}| It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, '''a partition that is forbidden to be passed'''. }}


===Mountains Prevent Earthquakes===
===Mountains prevent earthquakes===
Modern geology has discovered that large plates in the crust of the earth are responsible for the formation of mountains. Called [[w:Plate tectonics|Plate tectonic]] these massive plates meet and the pressure between them pushes up the crust forming mountains but also causing earthquakes and faults. the Qur'an propagates the idea that mountains are crucial in stabilizing the earth when, in fact, the earth would be much more stable and have less earthquakes if mountains did not exist.
Modern geology has discovered that large plates in the crust of the earth are responsible for the formation of mountains. Called [[w:Plate tectonics|Plate tectonic]] these massive plates meet and the pressure between them pushes up the crust forming mountains but also causing earthquakes and faults. the Qur'an propagates the idea that mountains are crucial in stabilizing the earth when, in fact, the earth would be much more stable and have less earthquakes if mountains did not exist.


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And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves}}
And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves}}


===Mountains Cast into the Earth===
===Mountains cast upon Earth===


Mountains are usually formed through the movement of lithosphere plates. They were not thrown down into the earth.
Mountains are usually formed through the movement of lithosphere plates. They were not thrown down into the earth.
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The word he has cast is [http://www.studyquran.org/LaneLexicon/Volume8/00000266.pdf alqa] (lam-qaf-ya), which in this form means to throw or cast down and is the same word used in 12:10 when Yusuf is cast down into the well, and in 20:20 when Moses casts down his staff, which becomes a snake.
The word he has cast is [http://www.studyquran.org/LaneLexicon/Volume8/00000266.pdf alqa] (lam-qaf-ya), which in this form means to throw or cast down and is the same word used in 12:10 when Yusuf is cast down into the well, and in 20:20 when Moses casts down his staff, which becomes a snake.


===Chest Contracts with Altitude===
===Chest contracts with altitude===
This verse says that your chest cavity gets smaller with higher altitude when in reality the opposite is true.
This verse says that your chest cavity gets smaller with higher altitude when in reality the opposite is true.


{{Quote|{{Quran|6|125}}|Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.}}
{{Quote|{{Quran|6|125}}|Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.}}


===Earthquakes are a Punishment from God===
===Earthquakes as a punishment===
Some of the highest death tolls from natural disasters in the last decade were in Muslim countries. In fact, natural disasters do not differentiate between Muslim or non-Muslim nations nor are they controlled by a divine being. Earth quakes are extremely common along tectonic fault lines and are not a punishment for human behavior but the byproduct of natural forces.  
Some of the highest death tolls from natural disasters in the last decade were in Muslim countries. In fact, natural disasters do not differentiate between Muslim or non-Muslim nations nor are they controlled by a divine being. Earth quakes are extremely common along tectonic fault lines and are not a punishment for human behavior but the byproduct of natural forces.  


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But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place. }}
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place. }}


===Hurricanes and Blizzards are a Punishment from God===
===Hurricanes and blizzards as a punishment===
Two of the deadliest blizzards in history happened in Muslim countries. However, the Qur'an regards those natural disasters as violent punishment from God. Weather events are now understood scientifically and can even be predicted in advance.
Two of the deadliest blizzards in history happened in Muslim countries. However, the Qur'an regards those natural disasters as violent punishment from God. Weather events are now understood scientifically and can even be predicted in advance.


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Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you}}
Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you}}


===No Evaporation in Water Cycle===
===No evaporation in water cycle===
Some modern perspectives claim that the water cycle is described in the Qur'an. Every verse about rain in the Qur'an implies that rain comes either directly from the sky or from Allah. However the crucial step of evaporation of water into the air is never mentioned. The Quran seems to describe a linear process orchestrated by Allah as opposed to a cyclical process.
Some modern perspectives claim that the water cycle is described in the Qur'an. Every verse about rain in the Qur'an implies that rain comes either directly from the sky or from Allah. However the crucial step of evaporation of water into the air is never mentioned. The Quran seems to describe a linear process orchestrated by Allah as opposed to a cyclical process.


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That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead)}}
That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead)}}


===Mountains of Hail in the Sky===
===Mountains of hail in the sky===


Hail forms in cumulonimbus clouds when updrafts raise water droplets to an altitude where they freeze. However, the Qur'anic author seems to have imagined mountain-like masses of hail in the sky / heaven.
Hail forms in cumulonimbus clouds when updrafts raise water droplets to an altitude where they freeze. However, the Qur'anic author seems to have imagined mountain-like masses of hail in the sky / heaven.
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Tafsirs such as al-Jalalayn and the one attributed to Ibn Abbas say that this means mountains in the sky. Ibn Kathir notes two views, that these are literally mountains of hail in the sky, or that they are a metaphor for clouds. Clouds could poetically be described as mountains in the sky, but the verse says "mountains of hail in the sky", which critics would say strongly suggests large masses of ice (in the clouds or otherwise), and it was sometimes understood in this literal way as evidenced in tafsirs.
Tafsirs such as al-Jalalayn and the one attributed to Ibn Abbas say that this means mountains in the sky. Ibn Kathir notes two views, that these are literally mountains of hail in the sky, or that they are a metaphor for clouds. Clouds could poetically be described as mountains in the sky, but the verse says "mountains of hail in the sky", which critics would say strongly suggests large masses of ice (in the clouds or otherwise), and it was sometimes understood in this literal way as evidenced in tafsirs.


===Allah Uses Thunderbolts to Smite People===
===Allah's use of thunderbolts to smite people===


The author describes thunder and lightning in a way typical of ancient mythology and imagined that they strike those whom Allah wishes to smite.
The author describes thunder and lightning in a way typical of ancient mythology and imagined that they strike those whom Allah wishes to smite.
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==Zoology==
==Zoology==


===Ants Recognize Humans and Speak with Each Other===
===Ants recognize humans and converse===


Ants typically communicate with each other using pheromone which are a chemical signal. While scientists have also discovered that ants make some noises, nothing has ever indicated that the brains of ants could produce such complex communication as is depicted in the Quranic story of Solomon and the ants. However, the Qur'an tells us that not only does an ant warn her fellow ants of the approach of a large army of humans, but it recognizes one of the humans as Solomon. Then, he also understands her speech. How an ant could even see that far or have known the identify of Solomon is never explained.  
Ants typically communicate with each other using pheromone which are a chemical signal. While scientists have also discovered that ants make some noises, nothing has ever indicated that the brains of ants could produce such complex communication as is depicted in the Quranic story of Solomon and the ants. However, the Qur'an tells us that not only does an ant warn her fellow ants of the approach of a large army of humans, but it recognizes one of the humans as Solomon. Then, he also understands her speech. How an ant could even see that far or have known the identify of Solomon is never explained.  
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At length, when they came to a (lowly) valley of ants, '''one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it." So he smiled, amused at her speech;''' and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants." }}
At length, when they came to a (lowly) valley of ants, '''one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it." So he smiled, amused at her speech;''' and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants." }}


===Only Four Types of Cattle===
===Four types of cattle===


While the Qur'an states that Allah has provided four kinds of cattle (eight including male and female) for use by humans and for eating, in fact there are more than a dozen kinds of cattle. The word "cattle" in 39:6 is [http://www.studyquran.org/LaneLexicon/Volume8/00000289.pdf al-ana'ami], meaning pasturing (i.e. grazing) animals. The word [http://www.studyquran.org/LaneLexicon/Volume3/00000432.pdf azwajin] ("kinds" in the translation of 39:6 below) generally means mate or member of a pair. {{Quran|6|143-144}} clarifies that this refers to male and female pairs of sheep, goats, oxes and camels, so in fact the author of the Qur'an is aware only of four kinds of cattle useful for humans (horses, mules and donkeys are considered distinct from cattle in {{Quran-range|16|5|8}}). This neglects other types of cattle from the regions outside of Arabia such as reindeer, which are important to people in northern latitudes.  
While the Qur'an states that Allah has provided four kinds of cattle (eight including male and female) for use by humans and for eating, in fact there are more than a dozen kinds of cattle. The word "cattle" in 39:6 is [http://www.studyquran.org/LaneLexicon/Volume8/00000289.pdf al-ana'ami], meaning pasturing (i.e. grazing) animals. The word [http://www.studyquran.org/LaneLexicon/Volume3/00000432.pdf azwajin] ("kinds" in the translation of 39:6 below) generally means mate or member of a pair. {{Quran|6|143-144}} clarifies that this refers to male and female pairs of sheep, goats, oxes and camels, so in fact the author of the Qur'an is aware only of four kinds of cattle useful for humans (horses, mules and donkeys are considered distinct from cattle in {{Quran-range|16|5|8}}). This neglects other types of cattle from the regions outside of Arabia such as reindeer, which are important to people in northern latitudes.  
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{{Quote|{{Quran|6|142-144}}|'''And of the cattle (He produceth) some for burdens, some for food.''' Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you. '''Eight pairs: Of the sheep twain, and of the goats twain.''' Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful. '''And of the camels twain and of the oxen twain.''' Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.}}
{{Quote|{{Quran|6|142-144}}|'''And of the cattle (He produceth) some for burdens, some for food.''' Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you. '''Eight pairs: Of the sheep twain, and of the goats twain.''' Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful. '''And of the camels twain and of the oxen twain.''' Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.}}


===Horses Created as Transportation===
===Horses created as transportation===


It took thousands of years of domestication and cross-breeding before horses were domesticated approximately 4,000 years ago in East Europe and Central Asia. Prior to this, horses were wild animals not yet suitably bred for this purpose. Even today [[w:Feral horse|feral horses]] are descendants of once domesticated horses that aren't tamed or used for human transportation.  
It took thousands of years of domestication and cross-breeding before horses were domesticated approximately 4,000 years ago in East Europe and Central Asia. Prior to this, horses were wild animals not yet suitably bred for this purpose. Even today [[w:Feral horse|feral horses]] are descendants of once domesticated horses that aren't tamed or used for human transportation.  
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And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.}}
And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.}}


===All Animals Live in Communities===
===All animals live in communities===


The Qur'an is emphatic that ''all'' animals live in communities. Some animals such as the jaguar or leopard are well known for being solitary creatures, rarely meeting in pairs and only to mate. They do not live in communities and routinely fight each other over territory.
The Qur'an is emphatic that ''all'' animals live in communities. Some animals such as the jaguar or leopard are well known for being solitary creatures, rarely meeting in pairs and only to mate. They do not live in communities and routinely fight each other over territory.
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'''There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book''', and they (all) shall be gathered to their Lord in the end.}}
'''There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book''', and they (all) shall be gathered to their Lord in the end.}}


===Bird Flight is a Miracle===
===Bird flight as a miracle===


Today, engineers and scientists are well aware of the aerodynamic properties of a bird's wing. It functions by creating a difference in the air pressure between the lower and upper part of the wing and this creates lift that pushes the bird upward. The wings of birds evolved over millions of years to acquire this feature. The author of the Qur'an, however, says that 'nothing' holds up the bird except the miraculous power of Allah.
Today, engineers and scientists are well aware of the aerodynamic properties of a bird's wing. It functions by creating a difference in the air pressure between the lower and upper part of the wing and this creates lift that pushes the bird upward. The wings of birds evolved over millions of years to acquire this feature. The author of the Qur'an, however, says that 'nothing' holds up the bird except the miraculous power of Allah.
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==History==
==History==


===Wall of Iron between Two Mountains===
===Massive wall of iron===
{{Main|Dhul-Qarnayn}}
{{Main|Dhul-Qarnayn}}


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}}
}}


===Christians Worship Mary as Part of the Trinity===
===Mary as part of the Trinity===


Christians have never worshipped Mary as part of the Trinity. The author of the Qur'an seems to be mistaken in his understanding of the doctrine of the Trinity and the theology of Christians.
Christians have never worshipped Mary as part of the Trinity. The author of the Qur'an seems to be mistaken in his understanding of the doctrine of the Trinity and the theology of Christians.
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It is particularly noteworthy that no other entity is mentioned (i.e. the holy spirit, which is the 3rd member of the trinity in actual Christian doctrine). Verse 75 even uses the statement that the Messiah and Marium both ate food to demonstrate that they are normal humans and not a part of a divine trinity with Allah.
It is particularly noteworthy that no other entity is mentioned (i.e. the holy spirit, which is the 3rd member of the trinity in actual Christian doctrine). Verse 75 even uses the statement that the Messiah and Marium both ate food to demonstrate that they are normal humans and not a part of a divine trinity with Allah.


===Mary Confused with Miriam===
===Mary as Miriam===
{{main|Mary the sister of Aaron in the Quran}}
{{main|Mary the sister of Aaron in the Quran}}


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{{Quote|{{Quran|3|33-36}}| Lo! Allah preferred Adam and Noah and the Family of Abraham '''and the Family of 'Imran''' above (all His) creatures. They were descendants one of another. Allah is Hearer, Knower. (Remember) when the '''wife of 'Imran''' said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower! And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.}}
{{Quote|{{Quran|3|33-36}}| Lo! Allah preferred Adam and Noah and the Family of Abraham '''and the Family of 'Imran''' above (all His) creatures. They were descendants one of another. Allah is Hearer, Knower. (Remember) when the '''wife of 'Imran''' said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower! And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.}}


===Jews call Ezra the Son of God===
===Ezra as the son of God in Jewish doctrine===


Historically, Judaism has been a strict form of monotheism. But the author of the Qur'an accuses Jews of polytheism by stating that they call Uzair (Ezra) the son of God in the same way that Christians see Jesus as the son of God. The author of the Qur'an seems to be unaware of the different theological implications of these two terms between Judaism and Christianity.
Historically, Judaism has been a strict form of monotheism. But the author of the Qur'an accuses Jews of polytheism by stating that they call Uzair (Ezra) the son of God in the same way that Christians see Jesus as the son of God. The author of the Qur'an seems to be unaware of the different theological implications of these two terms between Judaism and Christianity.
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The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! }}
The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! }}


===Coat of Mail was Invented during the Reign of David===
===David invented coats of mail===


There is no evidence that coats of chainmail (as distinct from scale armour) existed during the time of David (10th century BCE). The earliest example of a coat of mail was Celtic and its invention is commonly credited to the Celts in the 3rd century BCE.<ref name="books.google.com">Richard A. Gabriel, [http://books.google.com/books?id=HscIwvtkq2UC&pg=PA79 ''The ancient world''], Greenwood Publishing Group, 2007 P.79</ref>. Mail has also been found in a 5th century BCE Scythian grave, and there is a cumbersome Etruscan pattern mail artifact from the 4th century BCE.<ref>Robinson, H. R., [https://books.google.co.uk/books?id=BaDMDAAAQBAJ&pg=PA10 ''Oriental Armour''], New York:Dover Publications, 1995, pp.10-12</ref> Such artifacts would have been easily preserved and found by archeologists if they had existed much earlier. Some older translations of the Bible mention Goliath and David wearing a "coat of mail" in 1 Samuel 17:5 and 17:38 respectively. This is a [http://myarmoury.com/feature_mail.html#Origins well known mistranslation] for a word meaning armour in general.
There is no evidence that coats of chainmail (as distinct from scale armour) existed during the time of David (10th century BCE). The earliest example of a coat of mail was Celtic and its invention is commonly credited to the Celts in the 3rd century BCE.<ref name="books.google.com">Richard A. Gabriel, [http://books.google.com/books?id=HscIwvtkq2UC&pg=PA79 ''The ancient world''], Greenwood Publishing Group, 2007 P.79</ref>. Mail has also been found in a 5th century BCE Scythian grave, and there is a cumbersome Etruscan pattern mail artifact from the 4th century BCE.<ref>Robinson, H. R., [https://books.google.co.uk/books?id=BaDMDAAAQBAJ&pg=PA10 ''Oriental Armour''], New York:Dover Publications, 1995, pp.10-12</ref> Such artifacts would have been easily preserved and found by archeologists if they had existed much earlier. Some older translations of the Bible mention Goliath and David wearing a "coat of mail" in 1 Samuel 17:5 and 17:38 respectively. This is a [http://myarmoury.com/feature_mail.html#Origins well known mistranslation] for a word meaning armour in general.
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{{Quote|{{Quran-range|21|79|80}}| And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof). And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?}}
{{Quote|{{Quran-range|21|79|80}}| And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof). And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?}}


===Crucifixions in Ancient Egypt===
===Crucifixions in ancient Egypt===


There are no references from any culture anywhere in the world to crucifixion as a method of execution before 500 BCE, where they started to appear in several middle eastern cultures. However, the Qur'an tells of crucifixions at the time of Joseph (approximately 2000 BCE) and Moses (approximately 1500 BCE).  
There are no references from any culture anywhere in the world to crucifixion as a method of execution before 500 BCE, where they started to appear in several middle eastern cultures. However, the Qur'an tells of crucifixions at the time of Joseph (approximately 2000 BCE) and Moses (approximately 1500 BCE).  
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(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and '''I shall crucify you on the trunks of palm trees''', and ye shall know for certain which of us hath sterner and more lasting punishment.}}
(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and '''I shall crucify you on the trunks of palm trees''', and ye shall know for certain which of us hath sterner and more lasting punishment.}}


===Samaritans existing in ancient Egypt===
===Samaritans in ancient Egypt===


The Qu'ran claims that Moses dealt with a Samaritan during his time, however they did not exist until over half a millennium after this even supposedly occurred. The term Samari itself comes from the city of Samaria, an archaeologically confirmed city which was built by King Omri in around 870BC, nearly 700 years after Moses is supposed to have existed.
The Qu'ran claims that Moses dealt with a Samaritan during his time, however they did not exist until over half a millennium after this even supposedly occurred. The term Samari itself comes from the city of Samaria, an archaeologically confirmed city which was built by King Omri in around 870BC, nearly 700 years after Moses is supposed to have existed.
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These verses concern the story of the golden calf in the time of Moses. It seems that Muhammad may have been confused because there is another Biblical passage in Hosea 8:5-6 about a much later golden calf that the Samaritans worshipped after the time of Solomon.
These verses concern the story of the golden calf in the time of Moses. It seems that Muhammad may have been confused because there is another Biblical passage in Hosea 8:5-6 about a much later golden calf that the Samaritans worshipped after the time of Solomon.


===Pharaoh or Pharaohs===
===The singular Pharaoh===


Geographically, the Coptic land of Egypt was adjacent to Arabia. Thus, most Arabs were aware of the preservation method applied by the ancient Egyptian to their Pharaohs. They were preserved intact using methods such as salt to dry the body (hence salt in the body of Ramesses II is not evidence that he drowned in the sea). There were many Pharaohs ranging from numerous dynasties who were preserved in this way, but the Qur'an merely narrated one un-named Pharaoh who would be preserved as a sign.
Geographically, the Coptic land of Egypt was adjacent to Arabia. Thus, most Arabs were aware of the preservation method applied by the ancient Egyptian to their Pharaohs. They were preserved intact using methods such as salt to dry the body (hence salt in the body of Ramesses II is not evidence that he drowned in the sea). There were many Pharaohs ranging from numerous dynasties who were preserved in this way, but the Qur'an merely narrated one un-named Pharaoh who would be preserved as a sign.
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This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" }}
This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" }}


===Noah's Flood===
===Noah's flood===


Critics argue that the Qur'an contains an un-historical, world-wide flood story as found in the Bible and ancient near-Eastern mythology. A modern perspective typically claims instead that the textual evidence supports nothing more than a regional flood in the Qur'anic story of Noah. Critics raise various problems and questions in this claim:
Critics argue that the Qur'an contains an un-historical, world-wide flood story as found in the Bible and ancient near-Eastern mythology. A modern perspective typically claims instead that the textual evidence supports nothing more than a regional flood in the Qur'anic story of Noah. Critics raise various problems and questions in this claim:
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The story of Noah was a [[w:Flood myth|famous myth]] of a ''world-wide'' flood. Critics see a major weakness that the Qur'an makes no attempt to distinguish itself from the same world-wide flood myth that its listeners were familiar with.
The story of Noah was a [[w:Flood myth|famous myth]] of a ''world-wide'' flood. Critics see a major weakness that the Qur'an makes no attempt to distinguish itself from the same world-wide flood myth that its listeners were familiar with.


===Noah's Ark holds Every Species===
===Noah's ark holding every species===


The legend of Noah and the Ark states that two of each kind of animal was placed on an ark. However, there are over a hundred thousand species of animals including penguins, polar bears, koala bears, and kangaroos that live spread across the entire planet and in different climates and requiring specialized diets. There is no way such an event could have occurred.
The legend of Noah and the Ark states that two of each kind of animal was placed on an ark. However, there are over a hundred thousand species of animals including penguins, polar bears, koala bears, and kangaroos that live spread across the entire planet and in different climates and requiring specialized diets. There is no way such an event could have occurred.
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{{Quote|{{Quran|11|40}}|
{{Quote|{{Quran|11|40}}|
At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. }}
At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. }}
===Nobody before John the Baptist was given the name "John"===
===John the Baptist's original name===


The name "John" originates from the Hebrew name ''Yohanan''. Several figures in the Old Testament bore this name. To quote historical examples, there was a high priest named [[w:Johanan (High Priest)|Johanan]] (3rd century BC) and a ruler named [[w:John Hyrcanus|John Hyrcanus]] (died 104 BC). These people existed before [[w:John the Baptist|John the Baptist]], who was a contemporary of Jesus. But the Qur'an claims that nobody before John the Baptist (''Yahya'' in Arabic) bore his name.
The name "John" originates from the Hebrew name ''Yohanan''. Several figures in the Old Testament bore this name. To quote historical examples, there was a high priest named [[w:Johanan (High Priest)|Johanan]] (3rd century BC) and a ruler named [[w:John Hyrcanus|John Hyrcanus]] (died 104 BC). These people existed before [[w:John the Baptist|John the Baptist]], who was a contemporary of Jesus. But the Qur'an claims that nobody before John the Baptist (''Yahya'' in Arabic) bore his name.
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{{Quote|{{Quran|19|7}}|(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; '''we have given the same name to none before (him).''' }}
{{Quote|{{Quran|19|7}}|(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; '''we have given the same name to none before (him).''' }}


===Supernatural Destruction of Cities===
===Supernatural destruction of cities===
The author of the Qur'an thought that outside the vicinity of Arabia there were cities and tribes destroyed by Allah for rejecting his messengers and Islam. In each specific example in the Qur'an (A'ad, Thamud, Midian, the people of Lot, Pharoah's army), the destruction of the disbelievers is sudden and total. Thanks to today's scientific progress, historical cities and tribes are known to have been destroyed by natural disasters, famine, wars, migration, or neglect, often taking years or decades to unfold. But the Qur'an merely repeats a common myth of the ancient Near East whereby these incidents are treated as swift and sudden punishments by God for people's sins.
The author of the Qur'an thought that outside the vicinity of Arabia there were cities and tribes destroyed by Allah for rejecting his messengers and Islam. In each specific example in the Qur'an (A'ad, Thamud, Midian, the people of Lot, Pharoah's army), the destruction of the disbelievers is sudden and total. Thanks to today's scientific progress, historical cities and tribes are known to have been destroyed by natural disasters, famine, wars, migration, or neglect, often taking years or decades to unfold. But the Qur'an merely repeats a common myth of the ancient Near East whereby these incidents are treated as swift and sudden punishments by God for people's sins.


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In the Qur'an, the people of Thamud were killed instantly by an earthquake {{Quran|7|78}} or thunderous blast {{Quran|11|67}}, {{Quran-range|41|13|17}}, {{Quran|51|44}}, {{Quran|69|5}}. The people of A'ad were killed by a fierce wind for 7 days {{Quran-range|41|13|16}},{{Quran-range|46|24|35}},{{Quran|51|41}}, {{Quran-range|69|6|7}}. The people of Midian (Midyan) were killed overnight by an earthquake {{Quran|7|91}}, {{Quran|29|36}}. The towns of Lot were destroyed by a storm of stones from the sky {{Quran|54|32}}, {{Quran|29|34}}. The actual locations of these towns or tribes are currently unknown, and Midian was a wide geographical area, so claims about their sudden demise may always be unfalsifiable. Many other polytheist towns throughout the world certainly did not experience any sudden destruction.
In the Qur'an, the people of Thamud were killed instantly by an earthquake {{Quran|7|78}} or thunderous blast {{Quran|11|67}}, {{Quran-range|41|13|17}}, {{Quran|51|44}}, {{Quran|69|5}}. The people of A'ad were killed by a fierce wind for 7 days {{Quran-range|41|13|16}},{{Quran-range|46|24|35}},{{Quran|51|41}}, {{Quran-range|69|6|7}}. The people of Midian (Midyan) were killed overnight by an earthquake {{Quran|7|91}}, {{Quran|29|36}}. The towns of Lot were destroyed by a storm of stones from the sky {{Quran|54|32}}, {{Quran|29|34}}. The actual locations of these towns or tribes are currently unknown, and Midian was a wide geographical area, so claims about their sudden demise may always be unfalsifiable. Many other polytheist towns throughout the world certainly did not experience any sudden destruction.


===Humans can Live for a Thousand Years===
===Humans lived for hundreds of years===


The oldest verified human life has been a little over 120 years. Based on fossil records and testing on human remains, anthropologists have concluded that human life spans are increasing, not decreasing. Nevertheless, the Qur'an claims that Noah lived for almost 1,000 years.
The oldest verified human life has been a little over 120 years. Based on fossil records and testing on human remains, anthropologists have concluded that human life spans are increasing, not decreasing. Nevertheless, the Qur'an claims that Noah lived for almost 1,000 years.
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We (once) sent Noah to his people, and he tarried among them '''a thousand years less fifty''': but the Deluge overwhelmed them while they (persisted in) sin. }}
We (once) sent Noah to his people, and he tarried among them '''a thousand years less fifty''': but the Deluge overwhelmed them while they (persisted in) sin. }}


===Non-Existent Mosque in Jerusalem===
===Ancient Mosque in Jerusalem===


Muslims claim that Al-Aqsa mosque is mentioned in the Qur'an as the furthest mosque, even though there was obviously no mosque in Jerusalem during Muhammad's time.
Muslims claim that Al-Aqsa mosque is mentioned in the Qur'an as the furthest mosque, even though there was obviously no mosque in Jerusalem during Muhammad's time.
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Allah taught Adam the names of all things. Does he know how long it takes to speak these names? Some 1.9 million species of plants and animals have been identified and named, out of some 8.7 million that may actually exist.<ref name="plos">{{cite journal | author= Mora, C.| title=How Many Species Are There on Earth and in the Ocean?|journal=[[PLoS Biology]]|date=August 23, 2011|url=http://www.plosbiology.org/article/info:doi/10.1371/journal.pbio.1001127 |doi=10.1371/journal.pbio.1001127 |pmid=21886479 |pmc=3160336 |volume=9 |pages=e1001127|display-authors=etal}}</ref> Millions more have become extinct. Let us not even talk about the names of non-living objects, galaxies, the countless stars and planets of the universe.
Allah taught Adam the names of all things. Does he know how long it takes to speak these names? Some 1.9 million species of plants and animals have been identified and named, out of some 8.7 million that may actually exist.<ref name="plos">{{cite journal | author= Mora, C.| title=How Many Species Are There on Earth and in the Ocean?|journal=[[PLoS Biology]]|date=August 23, 2011|url=http://www.plosbiology.org/article/info:doi/10.1371/journal.pbio.1001127 |doi=10.1371/journal.pbio.1001127 |pmid=21886479 |pmc=3160336 |volume=9 |pages=e1001127|display-authors=etal}}</ref> Millions more have become extinct. Let us not even talk about the names of non-living objects, galaxies, the countless stars and planets of the universe.


===People are Protected in Mecca===
===Protection of Mecca===
{{Main|Hajj}}
{{Main|Hajj}}


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Allah made '''the Ka'ba, the Sacred House, an asylum of security for men''', as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things. }}
Allah made '''the Ka'ba, the Sacred House, an asylum of security for men''', as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things. }}


===Requirement to Learn in Arabic===
===Mandatory learning of Arabic===


There are over 5,000 languages and dialects in the world, with less than 4% of the world's population being native Arabic speakers. Moreover, even native speakers of modern Arabic in its various dialects need additional study to be able to understand well the Qur'anic Arabic from which the modern language developed. Even then, both Muslim and non-Muslim scholars acknowledge that the meaning of certain words, and historical allusions in the Qur'an have become lost or have always been uncertain (as indeed anyone familiar with the discussions of competing interpretations in the tafsirs will be aware).
There are over 5,000 languages and dialects in the world, with less than 4% of the world's population being native Arabic speakers. Moreover, even native speakers of modern Arabic in its various dialects need additional study to be able to understand well the Qur'anic Arabic from which the modern language developed. Even then, both Muslim and non-Muslim scholars acknowledge that the meaning of certain words, and historical allusions in the Qur'an have become lost or have always been uncertain (as indeed anyone familiar with the discussions of competing interpretations in the tafsirs will be aware).
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We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom). }}
We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom). }}


==Myths and Legendary Tales==
==Myths and legends==


While miracles by definition are supposed to defy the laws of nature and scientific explanation, it is interesting to observe some of the strange and absurd myths and legends in the Qur'an.
While miracles by definition are supposed to defy the laws of nature and scientific explanation, it is interesting to observe some of the strange and absurd myths and legends in the Qur'an.


===Humans Transformed into Apes===
===Humans turned apes===


The Qur'an records a miraculous event where Sabbath breakers are transformed into apes. This account seems to be a mere legend and has no basis in scientific fact.
The Qur'an records a miraculous event where Sabbath breakers are transformed into apes. This account seems to be a mere legend and has no basis in scientific fact.
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And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." }}
And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." }}


===Golden Calf Statue Moos===
===Mooing statue===


A statue of a calf was cast out of ornaments but it could moo.
A statue of a calf was cast out of ornaments but it could moo.
{{Quote|{{Quran|20|88}}|So he brought forth for them a calf, a (mere) body, which had a mooing sound, so they said: This is your god and the god of Musa, but he forgot.}}
{{Quote|{{Quran|20|88}}|So he brought forth for them a calf, a (mere) body, which had a mooing sound, so they said: This is your god and the god of Musa, but he forgot.}}


===Tribes Trapped Behind a Wall===
===Hordes trapped by iron wall===
{{Main|Dhul-Qarnayn}}
{{Main|Dhul-Qarnayn}}


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Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. }}
Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. }}


===Supernatural Food===
===Supernatural food===
{{Main|Parallelism Between the Qur'an and Judeo-Christian Scriptures}}
{{Main|Parallelism Between the Qur'an and Judeo-Christian Scriptures}}


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Jesus, son of Mary, said: O Allah, Lord of us! '''Send down for us a table spread with food from heaven, that it may be a feast for us''', for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.}}
Jesus, son of Mary, said: O Allah, Lord of us! '''Send down for us a table spread with food from heaven, that it may be a feast for us''', for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.}}


===A Stick Transforms into a Serpent===
===Stick turned serpent===
{{Main|Parallelism Between the Qur'an and Judeo-Christian Scriptures}}
{{Main|Parallelism Between the Qur'an and Judeo-Christian Scriptures}}


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Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! }}
Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! }}


===Solomon's Army of Genies and Birds===
===Army of genies and birds===


Throughout history, kings and emperors had commanded huge and small amount of armies. None was ever recorded to possess armies that entirely consists of birds and genies. This story in the Qur'an draws on Jewish folklore.
Throughout history, kings and emperors had commanded huge and small amount of armies. None was ever recorded to possess armies that entirely consists of birds and genies. This story in the Qur'an draws on Jewish folklore.
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I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.}}
I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.}}


===Jonah Performs Repentance inside a Fish===
===Living inside a big fish===


A human could not live inside a fish and pray.  
A human could not live inside a fish and pray.  
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Then the big Fish did swallow him, and he had done acts worthy of blame. Had it not been that he (repented and) glorified Allah,He would certainly have remained inside the Fish till the Day of Resurrection.But We cast him forth, on the naked shore in a state of sickness}}
Then the big Fish did swallow him, and he had done acts worthy of blame. Had it not been that he (repented and) glorified Allah,He would certainly have remained inside the Fish till the Day of Resurrection.But We cast him forth, on the naked shore in a state of sickness}}


===Muhammad Flies on a Winged Horse to Heaven===
===Flying to heaven upon a winged horse===
{{Main|Buraq}}
{{Main|Buraq}}


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Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). }}
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). }}


===Body Parts Speak===
===Speaking body parts===


The limbs and organs of a human are controlled by the brain that conveys electrical signal through the nervous system. But the Qur'an believes that the limbs can talk and testify against the person, even though they would have no voice, memory or mind of their own.
The limbs and organs of a human are controlled by the brain that conveys electrical signal through the nervous system. But the Qur'an believes that the limbs can talk and testify against the person, even though they would have no voice, memory or mind of their own.
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On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. }}
On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. }}


===Sea Split in Half===
===Sea split in half===


Moses and the Israelites crossed a sea that was split into two halves.
Moses and the Israelites crossed a sea that was split into two halves.
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And remember '''We divided the sea for you''' and saved you and drowned Pharaoh's people within your very sight. }}
And remember '''We divided the sea for you''' and saved you and drowned Pharaoh's people within your very sight. }}


===Solomon can Control the Wind===
===Manipulating the wind===


King Solomon had the authority to manipulate the wind at his command and could fly anywhere he wanted.
King Solomon had the authority to manipulate the wind at his command and could fly anywhere he wanted.
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{{Quote|Tafsir Ibn-Kathir on 21:81 | A flying carpet made from wood, on top of which he could carry everything in his kingdom including chairs, to wherever Solomon wants to go, whilst flocks of birds would fly over to give shade }}
{{Quote|Tafsir Ibn-Kathir on 21:81 | A flying carpet made from wood, on top of which he could carry everything in his kingdom including chairs, to wherever Solomon wants to go, whilst flocks of birds would fly over to give shade }}


===A Dead Man Testified against his Killer===
===Testimony of a dead man===


Allah told some people to hit a murder victim with a piece of cow to temporarily resurrect him.
Allah told some people to hit a murder victim with a piece of cow to temporarily resurrect him.
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And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand. }}
And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand. }}


===Mountains and Birds can Sing Songs===
===Mountains and birds sing psalms===


{{Quote|{{Quran|34|10}}|
{{Quote|{{Quran|34|10}}|
And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him}}
And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him}}


==Others==
==Other==


===Mathematical Error in Hereditary Laws===
===Nonmathematical hereditary laws===


{{Quote|{{Quran|4|11-12}}|
{{Quote|{{Quran|4|11-12}}|
Line 881: Line 877:
The total does not equal to 1. This error can never be reconciled in any way. [http://www.answering-islam.org/Quran/Contra/i001.html]
The total does not equal to 1. This error can never be reconciled in any way. [http://www.answering-islam.org/Quran/Contra/i001.html]


===People use the Forehead to Lie===
===Lying forelocks===
According to a particularly imaginative miracle claim made by some Islamic websites, the Qur'an identifies which part of the brain is used for telling lies. Brain wave technology has shown that electrical activity happens in the entire brain when a person is being deceitful.  
According to a particularly imaginative miracle claim made by some Islamic websites, the Qur'an identifies which part of the brain is used for telling lies. Brain wave technology has shown that electrical activity happens in the entire brain when a person is being deceitful.  


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