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<metadesc>Summaries of articles: Apostasy and Human Rights, Persecution of Ex-Muslims, People Who Left Islam, Notable Former Muslims, and more</metadesc>
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-->'''Apostasy''' (ارتداد, irtidād and ridda), or leaving the religion, is a serious offense in [[Islam]]. The punishment for apostasy as prescribed by [[Muhammad]] and as delineated in all [[Madhhab|four schools]] of [[Islamic law]] is execution. One who commits apostasy is called a ''murtad'' (مرتد, or 'apostate). One who hides his apostasy is referred to as a ''munāfiq'' (منافق, or 'hypocrite').
'''Apostasy''' (ارتداد, irtidād and ridda), or leaving the religion, is a serious offense in [[Islam]]. The punishment for apostasy as prescribed by [[Muhammad]] is death. A ''murtad'' (مرتد apostate) who hides his apostasy is referred to as a ''munāfiq'' (منافق hypocrite).
==Definition==
{{Core}}
==Introduction==
 
===Definitions===


In Islam, the rejection in part (of any of the pillars, or individual beliefs in Islam) or whole of the religion, amounts to apostasy.<ref>[{{Reference archive|1=http://www.alsunna.org/Questions-about-Apostasy-Blasphemy.html|2=2011-02-25}} Questions about Apostasy (Blasphemy)] - Al Sunna.org</ref> Numerous [[Sahih]] (authentic) [[hadith]]s attribute this punishment as explicitly prescribed by Muhammad. In Sahih Bukhari, for instance, it is recorded that “Allah's Apostle said, 'Whoever changed his Islamic religion, then kill him'”.<ref name="apostasy">M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/084-sbt.php#009.084.057|2=2011-10-30}} Sahih Bukhari Volume 9, Book 84 - Dealing with Apostates, Number 57] - USC-MSA, [[Compendium of Muslim Texts]]</ref> Apostasy is also famously one of only three reasons, according to Muhammad, for which killing a Muslim is permitted.<ref>M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/083-sbt.php#009.083.017|2=2011-10-30}} Sahih Bukhari Volume 9, Book 83 - Blood Money (Ad-Diyat), Number 17] - USC-MSA, [[Compendium of Muslim Texts]]</ref>  
In Islam, the rejection in part (of any of the pillars, or individual beliefs in Islam) or whole of the religion, amounts to apostasy.<ref>[{{Reference archive|1=http://www.alsunna.org/Questions-about-Apostasy-Blasphemy.html|2=2011-02-25}} Questions about Apostasy (Blasphemy)] - Al Sunna.org</ref> Numerous [[Sahih]] (authentic) [[hadith]]s attribute this punishment as explicitly prescribed by Muhammad. In Sahih Bukhari, for instance, it is recorded that “Allah's Apostle said, 'Whoever changed his Islamic religion, then kill him'”.<ref name="apostasy">M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/084-sbt.php#009.084.057|2=2011-10-30}} Sahih Bukhari Volume 9, Book 84 - Dealing with Apostates, Number 57] - USC-MSA, [[Compendium of Muslim Texts]]</ref> Apostasy is also famously one of only three reasons, according to Muhammad, for which killing a Muslim is permitted.<ref>M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/083-sbt.php#009.083.017|2=2011-10-30}} Sahih Bukhari Volume 9, Book 83 - Blood Money (Ad-Diyat), Number 17] - USC-MSA, [[Compendium of Muslim Texts]]</ref>  


===Historical Context===
==Historical Context==


An evaluation of Islam's attitude to apostasy would not be complete without expounding on the political make up of the religion. Islam is essentially a tribal system that once was the social composition of Arabia in the north. Society, in its absolute sense, had never been in existence in the north prior to Islam. All that existed there were certain assemblages that never flourished or evolved into a fully fledged society for several reasons; one being, that most at that time were nomads wandering throughout the desert. Religion was not a personal but communal affair in pre-Islamic Arabia. Deserting religion thus amounted to treason and so was punishable by death. The death penalty being incorporated into Islam for apostasy is better understood when viewed through this tribal prism. Muhammad once belonged to this way of life, but reshuffled society and he did so by organizing certain tribes under one roof without sacrificing much of the already existing norms. Muhammad was successful, thus, did not venture to get rid of all pre-existing tribal prescripts. Instead, he assimilated many of them into his new religion. The prescribed punishment for apostasy was one such practice which Muhammad annexed.  
Islamic law draws heavily on the desert tribal norms that characterized its birthplace in 7th century Arabia. In this context, as in much of the ancient world, religion was a primarily communal rather than personal affair - commitment to the belief system of one's people was at the same time the basis of one's membership among those people. To abandon one's religion was to renounce not only a system of belief, but also (in the absence of strong secular notions of nationhood) the the society or community that was founded upon that belief. Thus, the norm in Arabia at the birth of Islam was to view apostasy as tantamount to a form of treason and renunciation of one's belonging to one's community. This did not, however, merit execution in all cases. After all, Muhammad himself was allowed to live in [[Mecca]] despite abandoning the 'religion of his forefathers', even if he was made to face some amount of persecution. Once Muhammad's movement of military conquest based out of Medina began, however, his group of believers was in a constant state of war with his neighbors. Since Muhammad cemented rather than overturned most of the contemporary tribal norms, this meant that apostasy at any point amounted to treason during a state of war, and thus merited execution. Islamic scholars, drawing on Muhammad's life, took these norms and turned them into the perennial dictates of Islamic law. Even among classical scholars born hundreds of years after Muhammad, the Islamic [[Khilafah (Caliphate)|caliphate]] was held to be in what was essentially a perpetual state of conquest, based on the [[Dar al-Harb and Dar al-Islam (the Abodes of War and Peace)|Dar al-Harb and Dar al-Islam (the Abode of War and the Abode of Peace)]] dichotomy, perpetuating the justification of this ruling. Since Islamic law is unchanging, however, and since a collapse of the Islamic state was not anticipated, the overwhelming majority of traditional Islamic scholars today continue to hold execution as the proper punishment for apostasy. Today, the punishment for apostasy is execution in 11 Muslim-majority countries and is outlawed in many, many more.<ref>https://persecution.exmuslims.org/map</ref>


===Early Islam===
===During Muhammad's life===


We do not know of any apostates being killed during the lifetime of Muhammad for the specific crime of apostasy. This is largely due to the lack of individuals apostatizing during Muhammad's life. However in one Sahih Bukhari hadith, Muhammad is seen deporting a Bedouin who desired to discard his religion. This incident alone does not indicate Muhammad viewing apostasy as anything less than treason or a crime worthy of death. This alleged incident occurred during the early stages of Islam in Medina where Muhammad’s Islam and its revelations were incomplete and a far cry from the all encompassing way of life it was to become by the time of his death. After the [[Muhammad's Death|death of Muhammad]] and under the [[Caliph|Caliphate]] of Abu Bakr, many apostates had been killed during the lengthy “Riddah (apostasy) wars”. This attests to the fact that apostasy had already become a serious crime within Islam and was not some later innovation. In fact, it was a Qur’anic verse<ref>"''But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.''" - {{Quran|9|5}}</ref> which prompted Abu Bakr to fight against the people who refused to pay tithe. These people were not rejecting Islam as a whole but only refusing to abide by one of its five pillars ([[Zakat]]). As historians will testify, Abu Bakr took up arms against them in a bloody war which lasted for over a year (632–633 CE). The Caliph did not put down his arms until all rejectors were either killed or had reverted back into the fold of Islam. There are also many narrations which record Muhammad's command being followed by his [[Sahabah|companions]], with atheists,<ref name="apostasy"></ref> Christians,<ref name="Maududi">Abul Ala Maududi - [http://www.answering-islam.org/Hahn/Mawdudi/index.htm The Punishment of the Apostate According to Islamic Law] - Islamic Publications Ltd., Lahore, 1963</ref> and Jews<ref>M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/084-sbt.php#009.084.058|2=2011-10-30}} Sahih Bukhari Volume 9, Book 84 - Dealing with Apostates, Number 58] - USC-MSA, [[Compendium of Muslim Texts]]</ref> being put to death for leaving Islam.
We do not know of any apostates being killed during the lifetime of Muhammad for the specific crime of apostasy. This is largely due to the lack of individuals apostatizing during Muhammad's life. However in one Sahih Bukhari hadith, Muhammad is seen deporting a Bedouin who desired to discard his religion. This incident alone does not indicate Muhammad viewing apostasy as anything less than treason or a crime worthy of death. This alleged incident occurred during the early stages of Islam in Medina where Muhammad’s Islam and its revelations were incomplete and a far cry from the all encompassing way of life it was to become by the time of his death. After the [[Muhammad's Death|death of Muhammad]] and under the [[Caliph|Caliphate]] of Abu Bakr, many apostates had been killed during the lengthy “Riddah (apostasy) wars”. This attests to the fact that apostasy had already become a serious crime within Islam and was not some later innovation. In fact, it was a Qur’anic verse<ref>"''But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.''" - {{Quran|9|5}}</ref> which prompted Abu Bakr to fight against the people who refused to pay tithe. These people were not rejecting Islam as a whole but only refusing to abide by one of its five pillars ([[Zakat]]). As historians will testify, Abu Bakr took up arms against them in a bloody war which lasted for over a year (632–633 CE). The Caliph did not put down his arms until all rejectors were either killed or had reverted back into the fold of Islam. There are also many narrations which record Muhammad's command being followed by his [[Sahabah|companions]], with atheists,<ref name="apostasy"></ref> Christians,<ref name="Maududi">Abul Ala Maududi - [http://www.answering-islam.org/Hahn/Mawdudi/index.htm The Punishment of the Apostate According to Islamic Law] - Islamic Publications Ltd., Lahore, 1963</ref> and Jews<ref>M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/084-sbt.php#009.084.058|2=2011-10-30}} Sahih Bukhari Volume 9, Book 84 - Dealing with Apostates, Number 58] - USC-MSA, [[Compendium of Muslim Texts]]</ref> being put to death for leaving Islam.


===Shari'ah===
==In Islamic law==
 
{{Main|Qur'an, Hadith and Scholars: Apostasy#Fiqh}}
For a comprehensive collation of the rulings regarding apostasy from the four Sunni schools of Jurisprudence, with additional sources cited beyond those given here, see the article:
 
[https://wikiislam.net/wiki/Qur%27an,_Hadith_and_Scholars:Apostasy#Fiqh Qur'an, Hadith and Scholars: Apostasy#Fiqh]
 
Islamic jurisprudence on Apostasy is derived from the words of Muhammad and the aforementioned actions of the Caliph and other companions. If rejecting one of the [[Five Pillars of Islam|pillars of Islam]] is considered to be a crime warranting war against such people, it is only logical for the prescribed punishment for apostasy in Islam to be death. Imam Abu Hanifa’s prescript as seen in Al-Shybani's Kitab al-Siyar grants the apostate a stipulated period of three days to revert back to Islam or face the death penalty. All [[Madh'hab|four schools]] of Sunni Islamic [[Fiqh|jurisprudence]] are in agreement with this ruling, with only slight variations on whether to allow the grace period and the punishment for females.<ref name="Maududi"></ref> The Hanafi school of Islamic jurisprudence believe female apostates are an exception to the rule and are not to be killed, but beaten every three days and put under confinement until death or repentance, while the remaining Shafi'i, Maliki, and Hanbali schools all agree the verdict for the female apostate is the same as for the male.<ref>'Abdurrahmani'l-Djaziri - [http://www.light-of-life.com/eng/ilaw/l5721et1.htm#p19 The Penalties for Apostasy in Islam According to the Four Schools of Islamic Law] - "The Case of the Female Apostate" (Pg. 19)</ref> In Shia Islam, the males are to be executed, but females imprisoned and beaten at the times of Salah.<ref name="PetersDeVries">Peters, R.and G.J.J.De Vries (1976-77), 'Apostasy in Islam'. Die Welt des Islams 17, 1/4:1-25 [dare.uva.nl/document/228850 pdf of the article] or [https://www.jstor.org/stable/1570336?seq=1#page_scan_tab_contents jstor article with free read access]</ref>
Islamic jurisprudence on Apostasy is derived from the words of Muhammad and the aforementioned actions of the Caliph and other companions. If rejecting one of the [[Five Pillars of Islam|pillars of Islam]] is considered to be a crime warranting war against such people, it is only logical for the prescribed punishment for apostasy in Islam to be death. Imam Abu Hanifa’s prescript as seen in Al-Shybani's Kitab al-Siyar grants the apostate a stipulated period of three days to revert back to Islam or face the death penalty. All [[Madh'hab|four schools]] of Sunni Islamic [[Fiqh|jurisprudence]] are in agreement with this ruling, with only slight variations on whether to allow the grace period and the punishment for females.<ref name="Maududi"></ref> The Hanafi school of Islamic jurisprudence believe female apostates are an exception to the rule and are not to be killed, but beaten every three days and put under confinement until death or repentance, while the remaining Shafi'i, Maliki, and Hanbali schools all agree the verdict for the female apostate is the same as for the male.<ref>'Abdurrahmani'l-Djaziri - [http://www.light-of-life.com/eng/ilaw/l5721et1.htm#p19 The Penalties for Apostasy in Islam According to the Four Schools of Islamic Law] - "The Case of the Female Apostate" (Pg. 19)</ref> In Shia Islam, the males are to be executed, but females imprisoned and beaten at the times of Salah.<ref name="PetersDeVries">Peters, R.and G.J.J.De Vries (1976-77), 'Apostasy in Islam'. Die Welt des Islams 17, 1/4:1-25 [dare.uva.nl/document/228850 pdf of the article] or [https://www.jstor.org/stable/1570336?seq=1#page_scan_tab_contents jstor article with free read access]</ref>


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So with all points considered, we can rightly conclude from religious texts, history and even modern Muslim opinion in most of the countries with the strongest support for Sharia, that the ruling of Islam is to put apostates to death if they refuse to revert back to their Islamic faith. This ruling remains true even among the [[Shiite|Shi'ite]] sect,<ref>[{{Reference archive|1=http://formermuslimsunited.org/?page_id=2169|2=2011-10-04}} A Shiite Opinion on Apostasy] - Originally from Kayhan International, March 1986</ref>  whom together with the [[Sunni]]s constitute almost the entirety of the world's Muslim population.<ref>[{{Reference archive|1=http://www.religionfacts.com/islam/comparison_charts/islamic_sects.htm|2=2011-10-04}} Comparison of Sunni and Shia Islam] - ReligionFacts, accessed October 4, 2011</ref><ref>Tracy Miller - [http://pewforum.org/newassets/images/reports/Muslimpopulation/Muslimpopulation.pdf Mapping the Global Muslim Population: A Report on the Size and Distribution of the World's Muslim Population] - Pew Research Center, October 2009</ref>
So with all points considered, we can rightly conclude from religious texts, history and even modern Muslim opinion in most of the countries with the strongest support for Sharia, that the ruling of Islam is to put apostates to death if they refuse to revert back to their Islamic faith. This ruling remains true even among the [[Shiite|Shi'ite]] sect,<ref>[{{Reference archive|1=http://formermuslimsunited.org/?page_id=2169|2=2011-10-04}} A Shiite Opinion on Apostasy] - Originally from Kayhan International, March 1986</ref>  whom together with the [[Sunni]]s constitute almost the entirety of the world's Muslim population.<ref>[{{Reference archive|1=http://www.religionfacts.com/islam/comparison_charts/islamic_sects.htm|2=2011-10-04}} Comparison of Sunni and Shia Islam] - ReligionFacts, accessed October 4, 2011</ref><ref>Tracy Miller - [http://pewforum.org/newassets/images/reports/Muslimpopulation/Muslimpopulation.pdf Mapping the Global Muslim Population: A Report on the Size and Distribution of the World's Muslim Population] - Pew Research Center, October 2009</ref>


===Modern Scholars and Apologetics===
==In scripture and scholarly writing==
 
Some modern scholars ignore centuries of Islamic jurisprudence on the penalty for apostasy and instead interpret certain Qur'anic verses as allowing freedom of religion, including apostasy. They also argue that some apostates were allowed to live during Muhammad's lifetime, and point to a small number of early scholars who they claim supported less severe treatment of apostates. These interpretations and claims are disputed by traditionalists.
 
There is also a growing trend to instead interpret or contextualize hadiths and Qur'anic verses to mean that only those apostates who fought against the Muslims or gave support to their enemies were to be given the penalty. It is then regarded in these apologetics as a punishment for treason. Others claim that even talking openly about one's apostasy is an act of treason by undermining the foundation of the Islamic state, but that apostates who keep their beliefs private should be left alone.
 
==Primary Articles==
 
The following are summaries of pages discussing Islam, in relation to Apostasy:
 
===Islamic Writing and Apostasy===
{{Main|Qur'an, Hadith and Scholars:Apostasy}}
{{Main|Qur'an, Hadith and Scholars:Apostasy}}


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Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "}}
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "}}


===Apostasy and Human Rights===
==Modern revisionary perspectives==
{{Main|Apostasy and Human Rights}}
The full text taken from a paper that was presented by Ibn Warraq at a panel discussion on "Apostasy, Human Rights, Religion and Belief" held at the the 60<sup>th</sup> Session of the UN Commission on Human Rights, held in Geneva, 18<sup>th</sup> April 2005.


{{Quote||It is clear quite clear that under Islamic Law an apostate must be put to death. There is no dispute on this ruling among classical Muslim or modern scholars... Sura II.217 is interpreted by no less an authority than al-Shafi'i(died 820 C.E.), the founder of one of the four orthodox schools of law of Sunni Islam to mean that the death penalty should be prescribed for apostates. Sura II.217 reads: "... But whoever of you recants and dies an unbeliever , his works shall come to nothing in this world and the next, and they are the companions of the fire for ever." Al-Thalabi and al -Khazan concur. Al-Razi in his commentary on II:217 says the apostate should be killed .
Some modern scholars ignore centuries of Islamic jurisprudence on the penalty for apostasy and instead interpret certain Qur'anic verses as allowing freedom of religion, including apostasy. They also argue that some apostates were allowed to live during Muhammad's lifetime, and point to a small number of early scholars who they claim supported less severe treatment of apostates. These interpretations and claims are disputed by traditionalists.


Similarly, IV. 89: "They would have you disbelieve as they themselves have disbelieved, so that you may be all like alike. Do not befriend them until they have fled their homes for the cause of God. If they desert you seize them and put them to death wherever you find them. Look for neither friends nor helpers among them..." Baydawi (died c. 1315-16), in his celebrated commentary on the Koran, interprets this passage to mean: "Whosover turns back from his belief ( irtada ), openly or secretly, take him and kill him wheresoever ye find him, like any other infidel. Separate yourself from him altogether .Do not accept intercession in his regard". Ibn Kathir in his commentary on this passage quoting Al Suddi (died 745) says that since the unbelievers had manifested their unbelief they should be killed.}}
There is also a growing trend to instead interpret or contextualize hadiths and Qur'anic verses to mean that only those apostates who fought against the Muslims or gave support to their enemies were to be given the penalty. It is then regarded in these apologetics as a punishment for treason. Others claim that even talking openly about one's apostasy is an act of treason by undermining the foundation of the Islamic state, but that apostates who keep their beliefs private should be left alone.  


===Real-World Impact of Apostasy Laws===
== In the Muslim world ==
{{Main|Persecution of Ex-Muslims}}


Former Muslims are often persecuted, abused and killed by Muslims. This treatment of apostates is not simply down to the issue of state-enforced religion as some may suggest. The violence or threats of violence against apostates in the Muslim world usually derives, not from government authorities, but from family members and individuals from the Islamic communities themselves, who operate very often with impunity from the government. This point is further emphasized by the persecution and murder of former Muslims which has now become evident in many non-Muslim societies. For example, in 2007 the daughter of a British Imam was taken under police protection after receiving death threats from her father (a leader of a mosque in Lancashire) for converting to Christianity.<ref>[{{Reference archive|1=http://www.standard.co.uk/news/imams-daughter-in-hiding-after-her-conversion-to-christianity-sparked-death-threats-7291664.html|2=2012-10-12}} Imam's daughter in hiding after her conversion to Christianity sparked death threats] - London Evening Standard, December 6, 2007</ref>  
===Apostasy laws===
Former Muslims are often persecuted, abused and killed by Muslims. This treatment of apostates is not simply down to the issue of state-enforced religion as some may suggest. The violence or threats of violence against apostates in the Muslim world usually derives, not from government authorities, but from family members and individuals from the Islamic communities themselves, who operate very often with impunity from the government. This point is further emphasized by the persecution and murder of former Muslims which has now become evident in many non-Muslim societies. For example, in 2007 the daughter of a British Imam was taken under police protection after receiving death threats from her father (a leader of a mosque in Lancashire) for converting to Christianity.<ref>[{{Reference archive|1=http://www.standard.co.uk/news/imams-daughter-in-hiding-after-her-conversion-to-christianity-sparked-death-threats-7291664.html|2=2012-10-12}} Imam's daughter in hiding after her conversion to Christianity sparked death threats] - London Evening Standard, December 6, 2007</ref>


===Notable Former Muslims===
==== Apostasy and human rights ====
{{Main|Notable Former Muslims}}
The full text taken from a paper that was presented by Ibn Warraq at a panel discussion on "Apostasy, Human Rights, Religion and Belief" held at the the 60<sup>th</sup> Session of the UN Commission on Human Rights, held in Geneva, 18<sup>th</sup> April 2005.{{Quote||It is clear quite clear that under Islamic Law an apostate must be put to death. There is no dispute on this ruling among classical Muslim or modern scholars... Sura II.217 is interpreted by no less an authority than al-Shafi'i(died 820 C.E.), the founder of one of the four orthodox schools of law of Sunni Islam to mean that the death penalty should be prescribed for apostates. Sura II.217 reads: "... But whoever of you recants and dies an unbeliever , his works shall come to nothing in this world and the next, and they are the companions of the fire for ever." Al-Thalabi and al -Khazan concur. Al-Razi in his commentary on II:217 says the apostate should be killed .


Whilst apostatizing from the Islamic faith is a dangerous thing to do, in addition to movie stars and rappers, many outspoken Muslim preachers, mullahs, imams, scholars, missionaries and even terrorists have apostatized and become atheists, Buddhists, Christians, Hindu's etc. In doing so, many (including Ibn Warraq and Mark Gabriel) have taken it upon themselves to oppose the Islamic ideology and have become celebrities in their own right.
Similarly, IV. 89: "They would have you disbelieve as they themselves have disbelieved, so that you may be all like alike. Do not befriend them until they have fled their homes for the cause of God. If they desert you seize them and put them to death wherever you find them. Look for neither friends nor helpers among them..." Baydawi (died c. 1315-16), in his celebrated commentary on the Koran, interprets this passage to mean: "Whosover turns back from his belief ( irtada ), openly or secretly, take him and kill him wheresoever ye find him, like any other infidel. Separate yourself from him altogether .Do not accept intercession in his regard". Ibn Kathir in his commentary on this passage quoting Al Suddi (died 745) says that since the unbelievers had manifested their unbelief they should be killed.}}
 
===Muslims Leaving Islam by the Millions===
Muslims often (sometimes [[Fake Conversions|falsely]]) advertise news of non-Muslims converting to Islam, but they do not tell the other side of the story, where Muslims are also leaving Islam. There are more Muslims leaving Islam today than there are new converts joining it.<ref>[http://www.formermuslims.com/forum/viewtopic.php?t=972 6 Million Muslims LEAVE Islam every year!] Shiekh Ahmed Katani, speaking with Maher Abdallah</ref> In Sub-Saharan Africa alone, 6 million Muslims are leaving Islam each and every year. Once the majority faith of the continent, they are now the minority with Christianity being the majority. The sheer volume of recent apostates is unprecedented in the history of Islam. Here at WikiIslam, we document this news and host hundreds of written testimonies.  
 
===Apostasy Discussed in Arabic/Islamic Media===
{{Main|Apostasy (Translations of Arabic/Islamic Media)}}
 
This hub page contains English translations of various Arabic/Islamic media discussing apostasy.  
 
{{Quote|1=[{{Reference archive|1=http://www.fatawah.com/Fatawah/348.aspx|2=2011-04-21}} What is the expiation for he who insults the religion, and if he has performed the hajj, does he need to perform it (again)?]<BR>Islamic Fatwa Council of Jerusalem, February 10, 2009|2=Whoever insults Allah, the angels, and the religion, has apostatized from Islam, and become an infidel -- (agreed).
 
The apostate is the legally competent one who voluntarily withdraws from Islam, whether he openly declares his infidelity, or utters something which makes him an infidel, or does something which makes him an infidel. In this case, this man has uttered something which makes him an infidel! For he insulted the religion, or in other words mocked, ridiculed, and belittled it. We take this from Islam -- (agreed).  
 
The ruling on the apostate is for him to seek forgiveness within three days, and if not he is killed, according to the saying of the Prophet (peace be upon him): "The blood of a Muslim man is not permissible except under one of three conditions:  1) he commits adultery, 2) he takes an innocent life, or 3) he abandons his religion and separates himself from the community" (narrated by al-Bukhari and Muslim from Ibn Mas'ud).
 
Let us beware, servants of Almighty Allah, to not be careless or reckless in our words and deeds, and to fear Almighty Allah in that which we say. For it is a great disaster for insults to the religion and the like to be found on our tongues, rather than remembrance and thanks for Almighty Allah.}}
 
==Miscellaneous==


*{{flag|the United Kingdom}} UK - [http://www.youtube.com/watch?v=OXF-rJAOHGQ Persecution of 3000 Muslim Converts to Christianity]
===Apostasy rates===
*{{flag|Turkey}} Turkey - [http://www.youtube.com/watch?v=yLGt2skCVhk Muslim converts to Christianity face upto 3 year jail]
Muslims often (sometimes falsely) advertise news of non-Muslims converting to Islam, but they do not tell the other side of the story, where Muslims are also leaving Islam. There are more Muslims leaving Islam today than there are new converts joining it.<ref>[http://www.formermuslims.com/forum/viewtopic.php?t=972 6 Million Muslims LEAVE Islam every year!] Shiekh Ahmed Katani, speaking with Maher Abdallah</ref> In Sub-Saharan Africa alone, 6 million Muslims are leaving Islam each and every year. Once the majority faith of the continent, they are now the minority with Christianity being the majority. The sheer volume of recent apostates is unprecedented in the history of Islam. Here at WikiIslam, we document this news and host hundreds of written testimonies.  
*{{flag|Germany}} Germany - [http://www.youtube.com/watch?v=yxAf_t0_IB8&feature=PlayList&p=7CF74F7D5EB58567&playnext=1&playnext_from=PL&index=11 Persecution of Muslim Converts to Christianity]
*{{flag|Egypt}} Egypt - [http://www.youtube.com/watch?v=niVL_LQEpco&feature=PlayList&p=7CF74F7D5EB58567&playnext=1&playnext_from=PL&index=9 Persecution of Muslim Converts to Christianity]
*{{flag|Malaysia}} Malaysia - [http://www.youtube.com/watch?v=08AeiUoont0 Persecution of Muslim Converts to Christianity]


==See Also==
==See Also==
'''Articles'''


*[[Islam and Freedom of Speech]]
*[[Islam and Freedom of Speech]]
{{Translation-links-english|[[Uvod do problematiky odpadlictvi v Islamu|Czech]], [[Une introduction a lapostasie dans lislam|French]]}}


'''Other Core Articles'''
'''Other Core Articles'''
Line 154: Line 108:
*[http://www.answering-islam.org/Index/A/apostasy.html Apostasy] ''- Answering Islam''
*[http://www.answering-islam.org/Index/A/apostasy.html Apostasy] ''- Answering Islam''
*[http://www.memri.org/bin/articles.cgi?Page=archives&Area=ia&ID=IA20805 Accusing Muslim Intellectuals of Apostasy] ''- Aluma Dankowitz, MEMRI: Inquiry and Analysis No. 208, February, 18,2005''
*[http://www.memri.org/bin/articles.cgi?Page=archives&Area=ia&ID=IA20805 Accusing Muslim Intellectuals of Apostasy] ''- Aluma Dankowitz, MEMRI: Inquiry and Analysis No. 208, February, 18,2005''
*[http://www.faithfreedom.org/2009/06/11/apostasy-in-islam/ Apostasy in Islam] ''- Ibn Kammuna''
*[http://frontpagemag.com/2010/10/12/throwing-apostates-to-the-wolves/ Throwing Apostates to the Wolves] ''- Nonie Darwish''


==References==
==References==
IbnPinker
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