Portal: Modern Movements in Islam: Difference between revisions

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==Modernism==
==Modernism==
Modernist movements, while comprising a very small minority of intellectuals engaged in Islamic thought, distinguish themselves in a clear fashion from traditionalists and Salafis. Modernist movements share in common a straightforward acknowledgement, often made explicitly, of the merits of modernity. These movements come in various forms - ranging everything from the introduction of new and even infallible spiritual leaders and the radical re-conception of what constitutes Islamic scriptures to the outright appropriation of critical western philosophies. What they share in common, however, is a desire to move Islam towards meeting the moral, social, legal, and even financial expectations of the modern world. To many in the Muslim world, these movements appear as measly concessions to the west, analogous, even, to holding the door wide open for enemies with colonial ambitions. As the 2021 edition of the widely acclaimed ''Muslim 500'' puts it, "Islamic modernism remains popularly an object of derision and ridicule, and is scorned by traditional Muslims and fundamentalists alike".<ref>{{Citation|title=The Muslim 500|edition=2021 Edition|publisher=The Royal Islamic Strategic Studies Centre|location=Amman, Jordan|page=59|chapter=IIIC. Islamic Modernism|url=https://themuslim500.com/wp-content/uploads/2020/10/TheMuslim500-2021_Edition-low_res_20201028.pdf|editor1=S. Abdallah Schleifer|editor2=Tarek Algawhary|editor3=Aftab Ahmed}}{{Quote|[https://themuslim500.com/about-us/ The Muslim 500: About Us]|The Royal Islamic Strategic Studies Centre (MABDA المركز الملكي للبحوث والدراسات الإسلامية) is an independent research entity affiliated with the Royal Aal al-Bayt Institute for Islamic Thought. '''The Royal Aal al-Bayt Institute for Islamic Thought is an international Islamic non-governmental, independent institute''' headquartered in Amman, the capital of the Hashemite Kingdom of Jordan.}}</ref>
Modernist movements, while comprising a very small minority of intellectuals engaged in Islamic thought, distinguish themselves in a clear fashion from traditionalists and Salafis. Modernist movements share in common a straightforward acknowledgement, often made explicitly, of the merits of modernity. These movements come in various forms - ranging everything from the introduction of new and even infallible spiritual leaders and the radical re-conception of what constitutes Islamic scriptures to the outright appropriation of critical western philosophies. What they share in common, however, is a desire to move Islam towards meeting the moral, social, legal, and even financial expectations of the modern world. To many in the Muslim world, these movements appear as contemptible concessions to the west, analogous, even, to holding the door wide open for enemies with colonial ambitions. As the 2021 edition of the widely acclaimed ''Muslim 500'' puts it, "Islamic modernism remains popularly an object of derision and ridicule, and is scorned by traditional Muslims and fundamentalists alike".<ref>{{Citation|title=The Muslim 500|edition=2021 Edition|publisher=The Royal Islamic Strategic Studies Centre|location=Amman, Jordan|page=59|chapter=IIIC. Islamic Modernism|url=https://themuslim500.com/wp-content/uploads/2020/10/TheMuslim500-2021_Edition-low_res_20201028.pdf|editor1=S. Abdallah Schleifer|editor2=Tarek Algawhary|editor3=Aftab Ahmed}}{{Quote|[https://themuslim500.com/about-us/ The Muslim 500: About Us]|The Royal Islamic Strategic Studies Centre (MABDA المركز الملكي للبحوث والدراسات الإسلامية) is an independent research entity affiliated with the Royal Aal al-Bayt Institute for Islamic Thought. '''The Royal Aal al-Bayt Institute for Islamic Thought is an international Islamic non-governmental, independent institute''' headquartered in Amman, the capital of the Hashemite Kingdom of Jordan.}}</ref>
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