Zakat (Tax): Difference between revisions

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Like taxes, zakat is a fard (obligatory) requirement from Muslims, amounting to about 2.5% of one's wealth over the course of a year. It is levied on five categories of property—[[food]] grains; fruit; camels, cattle, sheep, and goats; gold and silver; and movable goods—and is payable each year after one year’s possession.<ref name="EBZT"></ref>  
Like taxes, zakat is a fard (obligatory) requirement from Muslims, amounting to about 2.5% of one's wealth over the course of a year. It is levied on five categories of property—[[food]] grains; fruit; camels, cattle, sheep, and goats; gold and silver; and movable goods—and is payable each year after one year’s possession.<ref name="EBZT"></ref>  


The collection and expenditure of this zakat throughout Islam's history has been a function of the state. The compulsory payment was collected and distributed by the state under the Prophet [[Muhammad]], the Rightly-Guided [[Caliph]]s, the later Caliphate, and is even collected and distributed by the state in some theocracies today (for example, [[Saudi Arabia]]).<ref name="EBZT"></ref>. The first Caliph, Abu Bakr, enforced the collection of zakat from Arab tribes that had rebelled after Muhammad's death (see [[w:Ridda Wars|Ridda Wars]]).
The collection and expenditure of this zakat throughout Islam's history has been a function of the state. The compulsory payment was collected and distributed by the state under the Prophet [[Muhammad]], the Rightly-Guided [[Caliph]]s, the later Caliphate, and is even collected and distributed by the state in some theocracies today (for example, Saudi Arabia).<ref name="EBZT"></ref>. The first Caliph, Abu Bakr, enforced the collection of zakat from Arab tribes that had rebelled after Muhammad's death (see [[w:Ridda Wars|Ridda Wars]]).


Thus a full implementation of zakat via a state apparatus makes it, in all but name, a tax. In countries where zakat is not enforced and administered by the state, an individual Muslim decides which specific causes to support, and such activity can more clearly be described as (obligatory) charitable giving. This is not to doubt the great generosity of spirit and charitable intentions of individual Muslims giving zakat even in countries that enforce it.
Thus a full implementation of zakat via a state apparatus makes it, in all but name, a tax. In countries where zakat is not enforced and administered by the state, an individual Muslim decides which specific causes to support, and such activity can more clearly be described as (obligatory) charitable giving. This is not to doubt the great generosity of spirit and charitable intentions of individual Muslims giving zakat even in countries that enforce it.
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