Qur'an, Hadith and Scholars:Female Genital Mutilation: Difference between revisions

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===The fitrah is five things, including circumcision===
===The fitrah is five things, including circumcision===


Note that the rule of hadith dictate that if it is not mentioned specifically or if the pronouns do not point to a certain gender, then the hadith is valid for both sexes. Hence, the following hadiths are applicable for both men and women.  
Hadith methodology dictate that if it is not mentioned specifically or if the pronouns do not point to a certain gender, then the hadith is valid for both sexes. Hence, the following hadiths are applicable for both men and women.  


{{Quote|Bukhari 5891; Muslim 527|Abu Hurayrah said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or '''five things are part of the fitrah – circumcision''', shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.”}}
{{Quote|Bukhari 5891; Muslim 527|Abu Hurayrah said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or '''five things are part of the fitrah – circumcision''', shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.”}}
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This hadith includes an exchange of insults prior to the [[Battle of Uhud|battle of Uhud]]. Hamza, a companion of Muhammad, taunts Siba', a warrior from Muhammad's native tribe - the Meccan Banu Quraysh. Hamza compares Siba' to a notorious 'circumciser' of girls - Ibn Um Anmar. Hamza uses the phrase '''muqteh al-basr‘'' – ‘one who cuts clitorises' - rather than the usual ''khitan''.   
This hadith includes an exchange of insults prior to the [[Battle of Uhud|battle of Uhud]]. Hamza, a companion of Muhammad, taunts Siba', a warrior from Muhammad's native tribe - the Meccan Banu Quraysh. Hamza compares Siba' to a notorious 'circumciser' of girls - Ibn Um Anmar. Hamza uses the phrase '''muqteh al-basr‘'' – ‘one who cuts clitorises' - rather than the usual ''khitan''.   


From this we can deduce that clitoridectomy was practiced by the Banu Qaraysh. The fact that a ''<nowiki/>'circumciser of [...] ladies''' could be famous (or notorious) also suggests that it was an established practice with the Meccan Quraysh. Furthermore, the taunt could only be effective if it humiliated Siba' in the eyes of both his fellow Meccan warriors and his Muslim foe. This implies that members of both camps had knowledge of the practice and a shared culture of clitoridectomy.  
From this it can be deduced that clitoridectomy was practiced by the [[Quraysh]]. The fact that a ''<nowiki/>'circumciser of [...] ladies''' could be famous (or notorious) also suggests that it was an established practice with the Meccan Quraysh. Furthermore, the taunt could only be effective if it humiliated Siba' in the eyes of both his fellow Meccan warriors and his Muslim foe. This implies that members of both camps had knowledge of the practice and a shared culture of clitoridectomy.  


The following two hadiths come from Al-Adab Al-Mufrad. This is a collection of hadith about the manners of Muhammad and his companions, compiled by the Islamic scholar [[al-Bukhari]]. It contains 1,322 hadiths, most of which focus on Muhammad's companions rather than Muhammad himself. Al-Bukhari's evaluation of the hadiths within ''al-Adab al-Mufrad'' was not as rigorous as for his best-known collection - ''[[Al-Jami' al-Sahih|al-Jami' al-Sahih]]''. However, scholars have ruled most of the hadith in the collection s as being ''sahih'' (authentic) or ''hasan'' (sound).
The following two hadiths come from Al-Adab Al-Mufrad. This is a collection of hadith about the manners of Muhammad and his companions, compiled by the Islamic scholar [[al-Bukhari]]. It contains 1,322 hadiths, most of which focus on Muhammad's companions rather than Muhammad himself. Al-Bukhari's evaluation of the hadiths within ''al-Adab al-Mufrad'' was not as rigorous as for his best-known collection - ''[[Sahih Bukhari]]''. However, scholars have ruled most of the hadith in the collection s as being ''sahih'' (authentic) or ''hasan'' (sound).
===Someone to Amuse Them===
===Someone to Amuse Them===
{{Quote|Al-Adab Al-Mufrad 53:1247|“Umm ‘Alqama related that when '''the daughters of ‘A’isha’s brother were circumcised''', ‘A’isha was asked, “Shall we call someone to amuse them?” “Yes,” she replied. ‘Adi was sent for and he came to them. ‘A’isha passed by the room and saw him singing and shaking his head in rapture – and he had a large head of hair. ‘Uff!’ she exclaimed, ‘A shaytan! Get him out! Get him out!'””}}The word used for 'circumcised' uses the root ''khitan.''  
{{Quote|Al-Adab Al-Mufrad 53:1247|“Umm ‘Alqama related that when '''the daughters of ‘A’isha’s brother were circumcised''', ‘A’isha was asked, “Shall we call someone to amuse them?” “Yes,” she replied. ‘Adi was sent for and he came to them. ‘A’isha passed by the room and saw him singing and shaking his head in rapture – and he had a large head of hair. ‘Uff!’ she exclaimed, ‘A shaytan! Get him out! Get him out!'””}}The word used for 'circumcised' uses the root ''khitan.''  
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