Qur'an, Hadith and Scholars:Muhammad and Jihad: Difference between revisions

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When they got as far as al-Zahran, 'Abd Allah b. Tariq broke loose from his bonds, and seized his sword. His captors kept well back from him, but threw stones at him until they had killed him. They buried him at al-Zahran. As for Khubayb b. 'Adi and Zayd b. al-Dathinnah, their captors took them to Mecca and sold them there. Khubayb was bought by Hujayr b. Abi Ihab al-Tamimi, the confederate of the Banu Nawfal, on behalf of 'Uqbah b. al-Harith b. 'Amir b. Nawfal, Hujayr being the brother of al-Harith b. 'Amir by his mother; this was so that 'Uqbah might kill him in revenge for his father. Zayd b. al-Dathinnah was bought by Safwan b. Umayyah in order to kill him in revenge for his father, Umayyah b. Khalaf}}
When they got as far as al-Zahran, 'Abd Allah b. Tariq broke loose from his bonds, and seized his sword. His captors kept well back from him, but threw stones at him until they had killed him. They buried him at al-Zahran. As for Khubayb b. 'Adi and Zayd b. al-Dathinnah, their captors took them to Mecca and sold them there. Khubayb was bought by Hujayr b. Abi Ihab al-Tamimi, the confederate of the Banu Nawfal, on behalf of 'Uqbah b. al-Harith b. 'Amir b. Nawfal, Hujayr being the brother of al-Harith b. 'Amir by his mother; this was so that 'Uqbah might kill him in revenge for his father. Zayd b. al-Dathinnah was bought by Safwan b. Umayyah in order to kill him in revenge for his father, Umayyah b. Khalaf}}


{{Quote|{{Tabari|7|p. 147}}|Amr was sent by Muhammad to kill Abu Sufyan [the Quraysh leader and merchant]. The Prophet said, ‘Go to Abu Sufyan and kill him.' …When I entered Mecca I had a dagger ready to slay anybody who laid hold of me. My Ansar companion asked, ‘Should we start by circumambulating the Ka'aba seven times and praying two rak'ahs?' I said, ‘I know the Meccans better than you do.' But he kept pestering me until in the end we went to the Ka'aba, circumambulated it seven times, and prayed.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|pages=147-150}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=542-545}}|The Mission of 'Amr b. Umayyah against Abu Sufyan:<br>
 
The story of 'Amr b. Umayyah al-Damn, when he was sent by the Messenger of God to kill Abu Sufyan b. Harb.<br>
{{Quote|{{Tabari|7|p. 148}}|One of the Meccans recognized me and shouted, ‘That is Amr!' They rushed after us, saying, ‘By Allah, Amr has not come here for any good purpose! He has come for some evil reason.' Amr had been a cutthroat and a desperado before accepting Islam.}}
When the men whom the Prophet had sent to 'Adal and al-Qarah were killed at al-Raji' and the news reached the Messenger of God, he sent 'Amr b. Umayyah al-Damn and one of the Ansar
 
to Mecca, ordering them to kill Abu Sufyan b. Harb.<br>
{{Quote|{{Tabari|7|p. 148}}|Amr said, ‘Let's wait here until the cry has died down. They are sure to hunt for us tonight and tomorrow. I was still in the cave when Uthman bin Malik came riding proudly on his horse. He reached the entrance to our cave and I said to my Ansar companion, ‘If he sees us, he will tell everyone in Mecca.' So I went out and stabbed him with my dagger. He gave a shout and the Meccans came to him while I went back to my hiding place. Finding him at the point of death, they said, ‘By Allah we knew that Amr came for no good purpose.' The death of their companion impeded their search for us, for they carried him away.}}
According to Ibn Humayd--Salamah b. al-Fadl--Muhammad b. Ishaq--Ja'far b. al-Fadl b. al-Hasan b. 'Amr b. Umayyah al-Damri--his father--his great-grandfather, that is 'Amr b. Umayyah, whose account is as follows: After the death of Khubayb and his companions, the Messenger of God sent me together with one of the Ansar, saying, "Go to Abu Sufyan b. Harb and kill him." I
 
and my companion set out. I had a camel and he had not, and he had a weakness in his foot, so I carried him on my camel until we reached the valley of Ya'jaj. Then we hobbled our camel in the bottom of a ravine and climbed up. I said to my companion, "Come with me to Abu Sufyan's house, as I am going to try to kill him. You keep watch, and if a patrol comes or something alarms you, get back to your camel, mount it, return to Medina, and go to the Messenger of God and tell him what has happened. You can leave me to my own devices, because I know the town well, am
{{Quote|{{Tabari|7|p. 149}}|I went into a cave with my bow and arrows. While I was in it, a one-eyed man from the Banu Bakr came in driving some sheep. He said, ‘Who's there?' I said [lied], ‘I'm a Banu Bakr.' ‘So am I.' Then he laid down next to me, and raised his voice in song: ‘I will not believe in the faith of the Muslims.' I said, ‘You will soon see!' Before long the Bedouin went to sleep and started snoring. So I killed him in the most dreadful way that anybody has ever killed. I leant over him, struck the end of my bow into his good eye, and thrust it down until it came out the back of his neck. After that I rushed out like a wild beast and took flight. I came to the village of Naqi and recognized two Meccan spies. I called for them to surrender. They said no so I shot and arrow and killed one, and then I tied the other up and took him to Muhammad.}}
bold, and have strong legs."<br>
 
When we entered Mecca I had with me the like of an eagle's secondary feather-meaning his dagger-which I had ready to kill anybody who laid hold of me. My companion said to me, "Shall we make a start by circumambulating the Ka'bah seven times and praying two rak'ahs?" I said to him, "I know the people of Mecca better than you do. When it gets dark, they sprinkle their courtyards with water and sit in them; and I am better known there than a piebald horse."<br>
{{Quote|{{Tabari|7|p. 150}}|I had tied my prisoner's thumbs together with my bowstring. The Messenger of Allah looked at him and laughed so that his back teeth could be seen. Then he questioned me and I told him what had happened. ‘Well done!' he said, and prayed for me to be blessed.}}
But he kept on pestering me until in the end we went to the Ka'bah, circumambulated it seven times, and prayed two rak'ahs. When we came out we went past a group of men sitting together, and one of them recognized me and shouted out at the top of his voice, "That is 'Amr b. Umayyah!" The Meccans rushed after us, saying "By God, 'Amr b. Umayyah has not come here for any good purpose! By the God by whom we swear, he has never come here except for some evil purpose!' ('Amr had been a cutthroat and a
desperado before accepting Islam).<br>
They set out in pursuit of my companion and myself, and I said to him, "Let us get out of here! This is just what I was afraid of! We will never reach Abu Sufyan now, so save your own skin." We left at full speed, took to the hills, and hid in a cave, where we spent the night. In this way we gave them the slip, and they had to return without us. As we went into the cave, I concealed the entrance with stones, saying to my companion, "Let us wait here until the hue and cry has died down; they are sure to hunt for us the rest of the night and all tomorrow until the evening." I was still in the cave when, by God, 'Uthman b. Malik b. 'Ubayd Allah al-Taymi came up riding proudly on his horse. He kept coming nearer and nearer, riding proudly on his horse, until he reached the entrance to our cave. I said to my companion, "This is Ibn Malik. By God, if he sees us, he will tell everyone in Mecca about us!" So I went out and stabbed him below the breast with my dagger. He gave a shout which all the Meccans heard, and they came up to him while I went back to my hiding place, went in and said to my companion, "Stay where you are!" The Meccans hastily followed the shout, and found him on the point of death. They asked him, who had wounded him. "'Amr b. Umayyah," he replied, and died. They could not find anything to show them where we were, and merely said, "By God, we knew that he came for no good purpose." The death of their companion impeded their search for us, for they carried him away. We remained in the cave for two days until the pursuit had died down and then went out to al-Tan'im, where Khubayb's cross was. My companion said to me, "Shall we take Khubayb down from his cross?" "Where is he?" I said. "You can see him over there," he said. "Very well," I said, "but leave it to me, and keep well away from me." The cross was watched over by a guard, so I said to the Ansari, "If you are afraid of anything, make your way to your camel, mount it, go to the Messenger of God, and tell him what has happened." I went quickly to Khubayb's cross, untied him, and carried him on my back, but I had gone no more than forty paces when they spotted me. At once I threw him down, and I will never forget the sound his body made when it fell. They ran after me, and I took the path to al-Safra' and managed to throw them off. They went back, while my companion made his way to his camel, mounted it, went to the Prophet and told him what had happened to us. I proceeded  on foot until I was overlooking Ghalil Dajnan. There I went into a cave with my bow and arrows. While I was in it a tall one-eyed man from the Banu al-Dil b. Bakr came in driving some sheep. He said, "Who is there?" and I said, "One of the Banu Bakr. "Z" He said, "I am from the Banu Bakr, one of the Banu al-Dil." Then he lay down next to me, and raised his voice in
song:<br>
:I will not be a Muslim as long as I live,
:and will not believe in the faith of the Muslims.<br>
I said, "You will soon see!" Before long the beduin went to sleep and started snoring, and I went to him and killed him in the most dreadful way that anybody has ever killed anybody. I leant over him, stuck the end of my bow into his good eye, and thrust it down until it came out of the back of his neck. After that I rushed out like a wild beast and took to the highway like an eagle, fleeing for my life. First, I came to such and such a village, then to Rakubah, and then to al-Nagi'. At this place there were two Meccans whom Quraysh had sent to spy out how things were with the Messenger of God. I recognized them and called on them to surrender. "Shall we surrender to you?" they said; so I shot an arrow at one of them and killed him, and then called on the other to surrender. He did so and I tied him up and took him to the Messenger of God.<br>
According to Ibn Humayd-Salamah-Ibn Islhaq-Sulayman b. Wardan-his father-'Amr b. Umayyah: When I came to Medina, I went past some shaykhs of the Ansar. "By God," they said, "that is 'Amr b. Umayyah!" Some boys heard what they were saying and rushed to the Messenger of God to tell him. I had tied my prisoner's thumbs together with my bowstring, and the Messenger of God looked at him and laughed so that his back teeth could be seen. Then he questioned me and I told him what had happened. "Well done!" he said, and prayed for me to be blessed.}}


{{Quote|{{Tabari|7|p. 158}}|Judayy went to Abd Allah Ibn Ubayy to ask for support. He said, ‘I found him sitting among a number of his companions while the Prophet's crier was calling men to arms. He said, ‘This is a clever trick of Muhammad's.' The Messenger of Allah besieged the Nadir Jews for fifteen days. In the end they made peace with him on the condition that the Prophet would not kill them and that their property and their coats of mail would be his.}}
{{Quote|{{Tabari|7|p. 158}}|Judayy went to Abd Allah Ibn Ubayy to ask for support. He said, ‘I found him sitting among a number of his companions while the Prophet's crier was calling men to arms. He said, ‘This is a clever trick of Muhammad's.' The Messenger of Allah besieged the Nadir Jews for fifteen days. In the end they made peace with him on the condition that the Prophet would not kill them and that their property and their coats of mail would be his.}}
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