Qur'an, Hadith and Scholars:Muhammad and War: Difference between revisions

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 :I will not assail yours.}}
-{{Quote|Ishaq:288|When the Qur’an:passage concerning this matter was revealed, and Allah relieved Muslims from their fear and anxiety, Muhammad took possession of the caravan and prisoners. The Quraysh sent him a ransom and the Prophet released the prisoners on payment. When the Qur’an:authorization came down to Muhammad, Abd Allah and his Companions were relieved and they became anxious for an additional reward. They said, ‘Will this raid be counted as part of the reward promised to Muslim combatants?’ So Allah sent down this Qur’an: ‘Those who believe and have fought in Allah’s Cause may receive Allah’s mercy.’ Allah made the booty permissible. He divided the loot, awarding four-fifths to the men He had allowed to take it. He gave one-fifth to His Apostle.}}
+{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=288}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=604-605}}|And when the Quran came down about that and God relieved the Muslims of their anxiety in the matter, the apostle took the caravan and the prisoners. Quraysh sent to him to redeem 'Uthman and al-Hakam, and the apostle said, We will not let you redeem them until our two companions come,' meaning Sa'd and 'Utba, 'for we fear for them on your account. If you kill them, we will kill your two friends.' So when Sa'd and 'Utba turned up the apostle let them redeem them. As for al-Hakam he became a good Muslim and stayed with the apostle until he was killed as a martyr at Bi'r Ma'una. 'Uthman went back to Mecca and died there as an unbeliever. When 'Abdullah and his companions were relieved of their anxiety when the Quran carne down, they were anxious for reward, and said, 'Can we hope that it will count as a raid for which we shall be given the reward of combatants?' So God sent down concerning them: 'Those who believe and have emigrated and fought in the way of God, these may hope for God's mercy, for God is forgiving, merciful.' That is, God gave them the greatest hopes therein. The tradition about this comics from aI-Zuhri and Yazid b. Ruman from 'Urwa b. al-Zubayr.<br>
+One of 'Abdullah's family mentioned that God divided the booty when He made it permissible and gave four-fifths to whom God had allowed to take it and one-fifth to God and His apostle. So it remained on the basis of what 'Abdullah had done with the booty of that caravan}}
-{{Quote|Ishaq:288|Allah divided the booty stolen from the first caravan after he made spoils permissible. He gave four-fifths to those He had allowed to take it and one-fifth to His Apostle.}}
+{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=289}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=606-607}}|Muhammad b. Muslim al-Zuhri and 'Asim b. 'Umar b. Qatada and 'Abdullah b. Abu Bakr and Yazid b. Ruman from 'Urwa b. al-Zubayr, and other scholars of ours from Ibn 'Abbas, each one of them told me some of this story and their account is collected in what I have drawn up of the story Badr. They said that when the apostle heard about Abu Sufyan coming from Syria, he summoned the Muslims and said, 'This is the Quraysh caravan containing their property. Go out to attack it, perhaps God will give it as a prey.' The people answered his summons, some eagerly, others reluctantly because they had not thought that the apostle would go to war. When he got near to the Hijaz, Abu Sufyan was seeking news, and questioning every rider in his anxiety, until he got news from some riders that Muhammad had called out his companions against him and his caravan. he took alarm at that and hired Damdam b. 'Amr al-Ghifari and sent him to Mecca, ordering him to call out Quraysh in defence of their property, and to tell them that Muhammad was lying in wait for it with his companions. So Damdam left for Mecca at full speed.}}
-{{Quote|Ishaq:289|Muhammad summoned the Muslims and said, ‘This is the Quraysh caravan containing their property. Go out and attack it. Perhaps Allah will give it to us as prey.}}
 {{Quote|{{Tabari|7|p. 30}}|The prophet marched forward and spent the night near Badr with his Companions. While the Prophet was standing in prayer some Quraysh water-carriers came to the well. Among these was a black slave. Muhammad’s men seized him and brought him to the Messenger’s bivouac. They ordered him to salute Allah’s Apostle. Then they questioned him about Abu Sufyan. When the slave began to tell them about the protecting force, it was unwelcome news, for the only object of their raid was the caravan.|Ishaq 293}}