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==Modern Fatwas==
==Modern Fatwas==
The following is a selection of Fatwas, mainly extracts, from the 20th and 21st Century. They have been, as far as possible, arranged in chronological order. Note that many are secondary or even tertiary sources.
The following is a selection of Fatwas, mainly extracts, from the 20th and 21st Century. They have been, as far as possible, arranged in chronological order. Note that many are secondary or even tertiary sources.
===Favourable===
===Favourable ===
<br />{{Quote-text|The Mufti of Sudan (1939) – cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh|“Female circumcision is only desirable, i.e., not compulsory, and it consists of cutting off part of the clitoris. More than that is forbidden in view of the Um Atiyah report: “Circumcise but do not go too far, for thus it is better for appearance and gives more pleasure to the husband”. This is the female circumcision which is desirable in Islam. Other forms such as that known among us as the Pharaonic are mutilations and mutilations are categorically forbidden.”}}{{Quote-text|Sheikh Nassar (1951) – cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh|“Female circumcision is a part of the emblem of Islam and it is mentioned in the prophetic sunnah. [FGM’s bad effects] are neither certain nor proven, and therefore one cannot base himself on them to reject the circumcision in which the wise Legislator saw a wisdom”}}{{Quote-text|Sheikh Shaltut, of Al-Azhar University (1951) – cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh|“ When it is proven by the precise research, and not by a temporary opinion given out to satisfy a particular tendency or to conform itself to traditions of given people, that a thing includes a damage for health or a depravity of the morals, it must be forbidden according to the religious law in order tho avoid the damage or the depravity. And until this is proven concerning female circumcision , this practice will continue according to what people are accustomed in the light of the Islamic law and the knowledge of the religious scholars since the time of the prophecy [of Muhammad] until this day, i.e. that the circumcision is a makrumah, and not an obligation or sunnah.”}}{{Quote-text|Sheikh Jad-al-Haq (1981)– cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh|“If a region stops, of common agreement, to practice male and female circumcision, the chief of the sate declares war against that region because circumcision is a part of the rituals of Islam and its specificities. This means that male and female circumcisions are obligatory.”}}
{{Quote-text|[https://www.amazon.co.uk/gp/product/1481084933/ref&#61;ppx_yo_dt_b_asin_title_o03_s00?ie&#61;UTF8&psc&#61;1 The Mufti of Sudan (1939) – cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh]|“Female circumcision is only desirable, i.e., not compulsory, and it consists of cutting off part of the clitoris. More than that is forbidden in view of the Um Atiyah report: “Circumcise but do not go too far, for thus it is better for appearance and gives more pleasure to the husband”. This is the female circumcision which is desirable in Islam. Other forms such as that known among us as the Pharaonic are mutilations and mutilations are categorically forbidden.”}}{{Quote-text|[https://www.amazon.co.uk/gp/product/1481084933/ref&#61;ppx_yo_dt_b_asin_title_o03_s00?ie&#61;UTF8&psc&#61;1 Sheikh Nassar (1951) – cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh]|“Female circumcision is a part of the emblem of Islam and it is mentioned in the prophetic sunnah. [FGM’s bad effects] are neither certain nor proven, and therefore one cannot base himself on them to reject the circumcision in which the wise Legislator saw a wisdom”}}{{Quote-text|[https://www.amazon.co.uk/gp/product/1481084933/ref&#61;ppx_yo_dt_b_asin_title_o03_s00?ie&#61;UTF8&psc&#61;1 Sheikh Shaltut, of Al-Azhar University (1951) – cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh]|“When it is proven by the precise research, and not by a temporary opinion given out to satisfy a particular tendency or to conform itself to traditions of given people, that a thing includes a damage for health or a depravity of the morals, it must be forbidden according to the religious law in order tho avoid the damage or the depravity. And until this is proven concerning female circumcision , this practice will continue according to what people are accustomed in the light of the Islamic law and the knowledge of the religious scholars since the time of the prophecy [of Muhammad] until this day, i.e. that the circumcision is a makrumah, and not an obligation or sunnah.”}}{{Quote-text|[https://www.amazon.co.uk/gp/product/1481084933/ref&#61;ppx_yo_dt_b_asin_title_o03_s00?ie&#61;UTF8&psc&#61;1 Sheikh Jad-al-Haq (1981)– cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh]|“If a region stops, of common agreement, to practice male and female circumcision, the chief of the sate declares war against that region because circumcision is a part of the rituals of Islam and its specificities. This means that male and female circumcisions are obligatory.”}}{{Quote-text|1=[https://www.amazon.co.uk/gp/product/1481084933/ref=ppx_yo_dt_b_asin_title_o03_s00?ie=UTF8&psc=1  a professor of the faculty of Muslim theology in Mansurah, Egypt (1985)– cited in ‘Male and female circumcision: Religious, medical, social and legal debate‘ by Sami A. Aldeeb Abu-Sahlieh]|2=“This attack against the female circumcision […] is undertaken by its adepts and its propagators, either because of ignorance or distraction like parrots, or because of bad intentions and hidden motives like foxes and wolves, or because of hostility and hate like collaborators and agents paid by traitors and enemies[…]. Their only worry is to satisfy their instincts and their passions. Their goal is to free themselves of all limits, morals, traditions and customs. They try to reverse our society according to their limping opinions , their black hearts and their sly mind, to make a society base on corruption, wantonness, atheism, anarchy and immorality”}}{{Quote-text|[http://archive.today/2021.04.09-051709/https://tteonb.wordpress.com/2015/06/30/fgm-female-genital-mutilation-islam/  Fatwa of Dar al-Ifta’ al-Misriyyah (1986)]|"Thus it is clear that female circumcision is prescribed in Islam, and that it is one of the Sunnahs of the fitrah and it has a good effect of moderating the individual’s behaviour. As for the opinions of doctors who say that female circumcision is harmful, these are individual opinions which are not derived from any agreed scientific basis, and they do not form an established scientific opinion. ..."}}{{Quote-text|Yusuf al-Qaradawi (born 1926) cited in ‘Modern Fatwas’ (1987)|“I personally support [FGM] under the current circumstances in the modern world. Anyone who thinks that circumcision is the best way to protect his daughters should do it [...] The moderate opinion is in favor of practicing circumcision to reduce temptation.”}}


“This attack against the female circumcision […] is undertaken by its adepts and its propagators, either because of ignorance or distraction like parrots, or because of bad intentions and hidden motives like foxes and wolves, or because of hostility and hate like collaborators and agents paid by traitors and enemies[…]. Their only worry is to satisfy their instincts and their passions. Their goal is to free themselves of all limits, morals, traditions and customs. They try to reverse our society according to their limping opinions , their black hearts and their sly mind, to make a society base on corruption, wantonness, atheism, anarchy and immorality” a professor of the faculty of Muslim theology in Mansurah, Egypt (1985)– cited in ‘[https://www.amazon.co.uk/gp/product/1481084933/ref=ppx_yo_dt_b_asin_title_o03_s00?ie=UTF8&psc=1 Male and female circumcision: Religious, medical, social and legal debate]‘ by Sami A. Aldeeb Abu-Sahlieh
"Thus it is clear that female circumcision is prescribed in Islam, and that it is one of the Sunnahs of the fitrah and it has a good effect of moderating the individual’s behaviour. As for the opinions of doctors who say that female circumcision is harmful, these are individual opinions which are not derived from any agreed scientific basis, and they do not form an established scientific opinion. ..." [http://archive.today/2021.04.09-051709/https://tteonb.wordpress.com/2015/06/30/fgm-female-genital-mutilation-islam/ Fatwa of Dar al-Ifta’ al-Misriyyah] (1986)
“I personally support [FGM] under the current circumstances in the modern world. Anyone who thinks that circumcision is the best way to protect his daughters should do it [...] The moderate opinion is in favor of practicing circumcision to reduce temptation.” Yusuf al-Qaradawi (born 1926) cited in ‘Modern Fatwas’ (1987)
“Those who hate Islam and its rituals launched a ferocious campaign against female circumcision. This campaign is fed by Christian spite, sustained by the crusaders’ mass media and financed mainly by the American dollar […]. Even worse is when some Muslim countries promulgate laws forbidding physicians and circumcisers to perform the female circumcision and applying sanctions against those who violate these laws […]. By so doing, these States forbid what God permits. And that is where the danger resides […]. However, one knows that, according to the Muslim religion, the interdiction or the permission belongs to God […] and to no one else be he governed or governor, man or angel.” a Saudi sheikh (2000)– reported in in ‘[https://www.amazon.co.uk/gp/product/1481084933/ref=ppx_yo_dt_b_asin_title_o03_s00?ie=UTF8&psc=1 Male and female circumcision: Religious, medical, social and legal debate]‘ by Sami A. Aldeeb Abu-Sahlieh


"[Female] circumcision can lead to death? Well, riding the train can also lead to death. Flying in a plane can lead to death. Drinking water can lead to death. Eating eggplant can lead to death [...My mother, my sister, my daughter, and my wife [have all gone through this], and so have the mothers, sisters, and wives of those 'expert doctors,' and they did not die from it. According to our customs, and you are a village man like I am... Have we ever heard of a girl who died during circumcision? You are familiar with the village customs. They make a celebration out of i [...] Giving birth can lead to death, right? How many women have died during child birth? Many more than have died during [female] circumcision, by the way... So should women stop giving birth?" [https://www.memri.org/tv/egyptian-islamic-scholar-salama-qawi-defends-fgm-air-travel-drinking-water-eggplants-birth-also-lead-death Egyptian Islamic Scholar Salama Abd Al-Qawi Defends FGM] (2000)
"[Female] circumcision can lead to death? Well, riding the train can also lead to death. Flying in a plane can lead to death. Drinking water can lead to death. Eating eggplant can lead to death [...My mother, my sister, my daughter, and my wife [have all gone through this], and so have the mothers, sisters, and wives of those 'expert doctors,' and they did not die from it. According to our customs, and you are a village man like I am... Have we ever heard of a girl who died during circumcision? You are familiar with the village customs. They make a celebration out of i [...] Giving birth can lead to death, right? How many women have died during child birth? Many more than have died during [female] circumcision, by the way... So should women stop giving birth?" [https://www.memri.org/tv/egyptian-islamic-scholar-salama-qawi-defends-fgm-air-travel-drinking-water-eggplants-birth-also-lead-death Egyptian Islamic Scholar Salama Abd Al-Qawi Defends FGM] (2000)
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