Qur'an, Hadith and Scholars:Creation: Difference between revisions

According to Muhammad b. Sahl b. 'Askar -Ismail b. 'Abd al-Karim -'Abd al-Samad b. Ma'qil i -Wahb : Five thousand six hundred years of this world have elapsed. I do not know which kings and prophets lived in every period (zaman) of those years. I asked Wahb b. Munabbih: How long is (the total duration of) this world? He replied: '''Six thousand years'''.}}

|All these facts taken together make it clear that of the two statements I have mentioned concerning the total extent of time, the one from Ibn 'Abbas, and the other from Kab, the one more likely to be correct in accordance with the information coming from the Messenger of God is that of Ibn 'Abbas transmitted here by us on his authority: '''The world is one of the weeks of the other world-seven thousand years'''.'

Consequently, because this is so and '''the report on the authority of the Messenger of God is sound'''-namely, that he reported that what remained of the time of this world during his life was half a day, or five hundred years, since five hundred years are half a day of the days, of which one is a thousand years-the conclusion is that '''the time of this world that had elapsed to the moment of the Prophet's statement corresponds to what we have transmitted on the authority of Abu Tha'labah al-Khushani from the Prophet, and is 6,500 years or approximately 6,500 years'''. God knows best!

{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=188}}

|Now then, this being so, there is [also] '''a sound tradition from the Messenger of God''' told us by Hannad b. al-Sari, who also said that he read all of the hadith (to Abu Bakr)'" -Abu Bakr b. 'Ayyash-Abu Sad al-Baggal -'Ikrimah Ibn 'Abbas: The Jews came to the Prophet and asked him about the creation of the heavens and the earth. He said: God created the earth on Sunday and Monday. He created the mountains and the uses they possess on Tuesday. '''On Wednesday, He created trees, water, cities and the cultivated and barren land'''. These are four (days). He continued (citing the Qur'an): "Say: Do you really not believe in the One Who created the earth in two days, and set up others like Him? That is the Lord of the worlds. He made in it firmly anchored (mountains) above it and blessed it and decreed that it contain the amount of food it provides, (all) in four days, equally for those asking -for those who ask. He continued: '''On Thursday, He created heaven. On Friday, He created the stars, the sun, the moon, and the angels, until three hours remained'''. In the first of these three hours, He created the terms (of human life), who would live and who would die. In the second , He cast harm upon everything that is useful for mankind. And in the third, (He created) Adam and had him dwell in Paradise. He commanded Iblis to prostrate himself before Adam, and He drove Adam out of Paradise at the end of the hour.}}

|According to al-Qasim b. Bishr b. Ma'ruf and al-Husayn b.

'Ali al-Suda'i -Hajjaj -Ibn Jurayj -Isma'il b. Umayyah-Ayyub b. Khalid -'Abdallah b. Rafi', the mawla of Umm Salamah -Abu Hurayrah: The Messenger of God took me by the hand. Then he said: '''God created the soil on Saturday. Upon it, He created the mountains on Sunday. He created the trees on Monday. He created evil on Tuesday. He created light on Wednesday. He scattered the animals on the earth on Thursday, and He created Adam as the last of His creatures after (the time of) the afternoon prayer in the last hour of Friday''', in the time between the afternoon prayer and night(fall)."'

'''The two reports transmitted by us from the Messenger of God have made it clear that the sun and the moon were created after God had created many things of His creation'''. That is because the '''hadith of Ibn 'Abbas on the authority of the Messenger of God''' indicates that God created the sun and the moon on Friday. If this is so, earth and heaven and what is in them, except the angels and Adam, had been created before God created the sun and the moon. All this (thus) existed while there was no light and no day, since night and day are but nouns designating hours known through the traversal by the sun and the moon of the course of the sphere. Now, if it is correct that the earth and the heaven and what is between them, except what we have mentioned, were in existence when there was no sun and no moon, the conclusion is that all that existed when there was no night and no day. The same (conclusion results from) the following '''hadith of Abu Hurayrah reported on the authority of the Messenger of God: God created light on Wednesday-meaning by "light" the sun, if God wills'''.}}

|Reports similar to the one that has come down '''on the Prophet's authority''', namely, that '''God created the sun and the moon after His creation of the heavens and the earth''' and other things, have come down from a number of early (scholars), as follows:

====Iblis====

was still in heaven and had not (yet) fallen to earth.}}

|Eve took and ate of the (fruit offered to her). Then she went with it to Adam and said: Look at this tree! How sweet does it smell! How good does it taste! How beautiful is its color! Thus, Adam ate of it, and their secret parts became apparent to them. Adam went inside the tree (to hide). His Lord called out to him: Adam, where are you? Adam replied: I am here, my Lord. God said: Will you not come out? Adam replied: I feel shame before You, my Lord. God said: Cursed is the earth from which you were created, with a curse which will change its fruits to thorns. He continued. Neither in Paradise nor on earth was there a tree more excellent than the acacia (talk) and the lote-tree (sidr). Then '''God said: Eve, you are the one who inveigled My servant (Adam). Pregnancy will be difficult for you, and when you want to give birth to what is in your womb, you will often be in mortal danger'''. To the snake He said: You are the one who let the accursed Iblis enter your belly, so that he was able to inveigle My servant. '''You are cursed with a curse that will have the effect that your feet will be retracted into your belly''', and only the soil will be your sustenance. You will be the enemy of the children of Adam, and they will be your enemies. Wherever you encounter one of them, you will hold on to his heel, and wherever he encounters you, he will crush your head. Wahb was asked: And what did the angels use to eat? He replied: God does whatever He wants.}}

|God forbade Adam and Eve to eat from one tree in Paradise, but (otherwise) they could freely eat of its plenty wherever they wished. Satan came and entered inside the snake. He spoke to Eve and whispered to Adam. He said: "Your Lord has only forbidden you this tree, lest you become angels or live eternally. And (Iblis) assured them with an oath: I am one of those who give you good advice.""' He continued. Eve cut the tree, and it bled. The feathers that covered Adam and Eve dropped off, "and they started to cover themselves with leaves of Paradise stitched together. Their Lord called out to them: Did I not forbid you this tree, and did I not tell you that Satan is for you a clear enemy? " Why did you eat of it, when I have forbidden it to you? '''Adam said: My Lord, Eve made me eat of it'''. When God asked Eve: Why did you make him eat of it? she replied: The snake commanded me to do it. So God asked the snake: Why did you command Eve to do it? and the snake replied: Iblis commanded me to do it. God said: Cursed and banished (is Iblis).691 '''Now, you, Eve, as you caused the tree to bleed, you will bleed every new moon''', and you, '''snake, I shall cut off your feet and you will walk slithering on your face'''. Whoever encounters you, will crush your head with stones. "Fall down being one another's enemy!"}}

{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=280-281}}

According to Ibn Humayd-Salamah-Muhammad b. Ishaq- Yazid b. 'Abdallah b. Qusayt -Sa'id b. al-Musayyab: I heard him swear by God unequivocally: '''As long as Adam was in his right mind, he did not eat from the tree. Eve, however, gave him wine to drink, and when he was drunk, she led him to the tree, and he ate from it.'''

====Adam and Eve====

'''He (Allah) created Eve out of Adam's short rib''', while he was asleep. Then he awoke and repeated Iththa, which signifies woman in Nabataean language.}}

She was named Eve because '''she was the mother of all human beings'''.}}

'''Adam was cast down in India and Eve at Juddah'''. Then he came in her search and reached Jam'a; then Eve joined him, and so the place was known as al-Muzdalifah, and they had come together at Jam'a so it was known as Jam'a.}}

[[Category:Cosmology]]

[[Category:Islam and Science]]