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Qur'an, Hadith and Scholars:Muhammad and Jihad: Difference between revisions
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{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|page=76}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=121-122}}|"Malik B. Murrah al-Rahawi has reported to me that you were the first from Himyar to embrace Islam and that you have killed the polytheists, so rejoice at your good fortune. I order you to treat Himyar well. Do not be treacherous and do not forsake each other. The Messenger of God is the master of [both] your rich and your poor. Alms are neither lawful to Muhammad nor to his family; it is a purifying tax to be spent on poor Muslims and the wayfarer. Malik has conveyed only the necessary information but has kept [others'] secrets to himself, so I order you to treat him well. I have sent to you some of the most virtuous of my people, the most religious and the most learned, so I order you to treat them well, for he [i.e., Mu'adh b. Jabal] will be accountable for them. May the Peace, Mercy, and Blessings of God be on you."}} | {{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|page=76}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=121-122}}|"Malik B. Murrah al-Rahawi has reported to me that you were the first from Himyar to embrace Islam and that you have killed the polytheists, so rejoice at your good fortune. I order you to treat Himyar well. Do not be treacherous and do not forsake each other. The Messenger of God is the master of [both] your rich and your poor. Alms are neither lawful to Muhammad nor to his family; it is a purifying tax to be spent on poor Muslims and the wayfarer. Malik has conveyed only the necessary information but has kept [others'] secrets to himself, so I order you to treat him well. I have sent to you some of the most virtuous of my people, the most religious and the most learned, so I order you to treat them well, for he [i.e., Mu'adh b. Jabal] will be accountable for them. May the Peace, Mercy, and Blessings of God be on you."}} | ||
{{Quote|{{Tabari| | {{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|page=79}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=123-124}}|Abu Ja'far [al-Tabari]: In this year, alms (al-Sadaqat) were made obligatory, and the Messenger of God dispatched his agents to collect them.<br> | ||
In this year, the following verse was revealed: "Take alms from their wealth to purify them." The reason for its revelation was the story about the affair of Tha'labah b. Hatib mentioned by Abu Amamah al-Bahili.}} | |||
{{Quote|{{Tabari|9|p. 82}}|The Messenger sent Khalid with an army of 400 to Harith [a South Arabian tribe] and ordered him to invite them to Islam for three days before he fought them. If they were to respond and submit, he was to teach them the Book of Allah, the Sunnah of His Prophet, and the requirements of Islam. If they should decline, then he was to fight them.}} | {{Quote|{{Tabari|9|p. 82}}|The Messenger sent Khalid with an army of 400 to Harith [a South Arabian tribe] and ordered him to invite them to Islam for three days before he fought them. If they were to respond and submit, he was to teach them the Book of Allah, the Sunnah of His Prophet, and the requirements of Islam. If they should decline, then he was to fight them.}} | ||