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Convenient Revelations: Difference between revisions
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According to Islamic tradition, the [[Quran]] was [[Revelation|revealed]] gradually to the prophet [[Muhammad]] over the 23 years of his prophethood, generally in the form of divine guidance for the circumstances Muhammad found himself in at any given time. Thus, in addition to containing commandments and [[Shari'ah (Islamic Law)|laws]] aimed at the entire Muslim population, the Quran also contains content intended only for Muhammad's employment. Often revelation of the latter sort was related to the extremely personal circumstances of the prophet, including exclusive exemptions for Muhammad from Islamic law, admonitions of his [[Muhammad's Marriages|wives]] and guests, and intimate [[Ahl al-Bayt (Muhammad's Household)|family]] affairs. In addition to revelations passed to Muhammad in the form of the Quran, according to the hadith literature, Muhammad would sometimes assert he had received a message from [[Allah (God)|God]] which was not intended as part of the Quran but which was nonetheless binding in all the same ways. These non-Quranic revelations form a genre of the hadith known as the ''hadith qudsi''. Traditional Islamic scholars do not consider these hadith qudsi to be any more important than regular hadiths, although the reasoning behind this absence of distinction has not been clarified by them or agreed upon in common. | According to Islamic tradition, the [[Quran]] was [[Revelation|revealed]] gradually to the prophet [[Muhammad]] over the 23 years of his prophethood, generally in the form of divine guidance for the circumstances Muhammad found himself in at any given time. Thus, in addition to containing commandments and [[Shari'ah (Islamic Law)|laws]] aimed at the entire Muslim population, the Quran also contains content intended only for Muhammad's employment. Often revelation of the latter sort was related to the extremely personal circumstances of the prophet, including exclusive exemptions for Muhammad from Islamic law, admonitions of his [[Muhammad's Marriages|wives]] and guests, and intimate [[Ahl al-Bayt (Muhammad's Household)|family]] affairs. In addition to revelations passed to Muhammad in the form of the Quran, according to the hadith literature, Muhammad would sometimes assert he had received a message from [[Allah (God)|God]] which was not intended as part of the Quran but which was nonetheless binding in all the same ways. These non-Quranic revelations form a genre of the hadith known as the ''hadith qudsi''. Traditional Islamic scholars do not consider these hadith qudsi to be any more important than regular hadiths, although the reasoning behind this absence of distinction has not been clarified by them or agreed upon in common. | ||
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===Appending a Quranic passage for a blind bystander=== | ===Appending a Quranic passage for a blind bystander=== | ||
Muhammad, having received the version of {{Quran|4|95}} contained in the Quran today, called on Zaid to write down the revelation. Muhammad began to recite the verse about the superiority of those who participate in jihad to Zaid. A blind man, overhearing the verse, asked if the verse applied to him, considering that he was blind and could not participate in jihad. Muhammad then immediately received revelation exempting disabled persons from partaking in Jihad.{{Quote|{{Bukhari|6|61|512}}|Narrated Al-Bara:<br/> | Muhammad, having received the version of {{Quran|4|95}} contained in the Quran today, called on Zaid to write down the revelation. Muhammad began to recite the verse about the superiority of those who participate in [[Jihad in Islamic Law|jihad]] to Zaid. A blind man, overhearing the verse, asked if the verse applied to him, considering that he was blind and could not participate in jihad. Muhammad then immediately received revelation exempting disabled persons from partaking in Jihad.{{Quote|{{Bukhari|6|61|512}}|Narrated Al-Bara:<br/> | ||
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) | There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) | ||
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'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)}} | 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)}} | ||
=== | ===Acknowledgement of a social indiscretion=== | ||
Once, major Meccan chiefs were sitting in the assembly of Mohammad, and he was earnestly engaged in trying to persuade them to accept Islam. At that point, a blind man, named Abdallah ibn Umm Makhtum, approached seeking explanation of some point concerning Islam. Muhammad disliked this interruption and ignored the blind man. Later, remorseful, Muhammad received a revelation acknowledging the blind man's plight. The blind man was thus made to feel better about his unpleasant encounter with Muhammad. | |||
{{Quote|{{Quran|80|1-12}}| | {{Quote|{{Quran|80|1-12}}| | ||
The Prophet frowned and turned away. Because there came to him the blind man, [interrupting]. But what would make you perceive, [O Muhammad], that perhaps he might be purified. Or be reminded and the remembrance would benefit him? As for he who thinks himself without need, To him you give attention. And not upon you [is any blame] if he will not be purified. But as for he who came to you striving [for knowledge]. While he fears [ Allah ], From him you are distracted. No! Indeed, these verses are a reminder;}} | The Prophet frowned and turned away. Because there came to him the blind man, [interrupting]. But what would make you perceive, [O Muhammad], that perhaps he might be purified. Or be reminded and the remembrance would benefit him? As for he who thinks himself without need, To him you give attention. And not upon you [is any blame] if he will not be purified. But as for he who came to you striving [for knowledge]. While he fears [ Allah ], From him you are distracted. No! Indeed, these verses are a reminder;}} | ||
===Condemnation of house guests=== | ===Condemnation of house guests=== | ||
Muhammad's followers were at | Muhammad's followers were at one point staying too long in and around his house and talking to his wives, to Muhammad's chagrin. Muhammad thus received a verse condemning this behavior on the part of his [[Sahabah|companions]]. | ||
{{Quote|{{Quran|33|53}}|O you who believe! Enter not the Prophet's houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allah is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allah's Messenger, nor that you should ever marry his wives after him (his death). Verily! With Allah that shall be an enormity.}} | {{Quote|{{Quran|33|53}}|O you who believe! Enter not the Prophet's houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allah is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allah's Messenger, nor that you should ever marry his wives after him (his death). Verily! With Allah that shall be an enormity.}} | ||
==See also== | ==See also== | ||