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== The instances ==
== The instances ==


=== Quran 4:95 (the blind man corrects Muhammad) ===  
=== Quran 4:95 (The blind man corrects Muhammad) ===  
 
The Quran excludes one the ruling on jihad for the disabled people,


{{Quote|{{Quran|4|95}}|Not equal are those believers remaining [at home] - <b>other than the disabled</b> - and the mujāhideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allah has promised the best [reward]. But Allah has preferred the mujāhideen over those who remain [behind] with a great reward -
{{Quote|{{Quran|4|95}}|Not equal are those believers remaining [at home] - <b>other than the disabled</b> - and the mujāhideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allah has promised the best [reward]. But Allah has preferred the mujāhideen over those who remain [behind] with a great reward -
}}
}}
The highlighted part was not present during the initial revelation. Since the blind man came to Muhammad and asked about the revelation, the revelation was corrected.


==== Asbab Al-Nuzul ====
==== Asbab Al-Nuzul ====
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{{Quote|Tafsir Ibn Kathir of Surah An-Nisaa, Verse 95|The Mujahid and those Who Do not Join Jihad are Not the Same, [and Jihad is Fard Kifayah] Al-Bukhari recorded that Al-Bara' said, <b>"When the Ayah, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ (Not equal are those of the believers who sit (at home),) was revealed, the Messenger of Allah called Zayd and commanded him to write it. Then, Ibn Umm Maktum came and mentioned that he was blind. Allah revealed, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled (by injury or are blind or lame)).'' Al-Bukhari recorded that Sahl bin Saʿd As-Saʿdi said, "I saw Marwan bin Al-Hakam sitting in the Masjid. I came and sat by his side. He told us that Zayd bin Thabit told him that Allah's Messenger dictated this Ayah to him, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ وَالْمُجَـهِدُونَ فِى سَبِيلِ اللَّهِ (Not equal are those of the believers who sit (at home), except those who are disabled, and those who strive hard and fight in the cause of Allah) Ibn Umm Maktum came to the Prophet as he was dictating that very Ayah to me. Ibn Umm Maktum said, ʿO Allah's Messenger! By Allah, if I had power, I would surely take part in Jihad.' He was a blind man. So Allah sent down revelation to His Messenger while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. That ended after Allah revealed, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled).''</b> This was recorded by Al-Bukhari. At-Tirmidhi recorded that Ibn ʿAbbas said, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ (Not equal are those of the believers who sit (at home), except those who are disabled), refers to those who did not go to the battle of Badr and those who went to Badr. When the battle of Badr was about to occur, Abu Ahmad bin Jahsh and Ibn Umm Maktum said, ʿWe are blind, O Messenger of Allah! Do we have an excuse' The Ayah, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ (Not equal are those of the believers who sit (at home), except those who are disabled) was revealed. Allah made those who fight, above those who sit in their homes not hindered by disability. وَفَضَّلَ اللَّهُ الْمُجَـهِدِينَ عَلَى الْقَـعِدِينَ أَجْراً عَظِيماًدَرَجَـتٍ مِّنْهُ (but Allah has preferred those who strive hard and fight, above those who sit (at home), by a huge reward. Degrees of (higher) grades from Him), above the believers who sit at home without a disability hindering them.'' This is the wording recorded by At-Tirmidhi, who said, "Hasan Gharib. Allah's statement, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ (Not equal are those of the believers who sit (at home),) this is general. Soon after, the revelation came down with, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled). So whoever has a disability, such as blindness, a limp, or an illness that prevents them from joining Jihad, they were not compared to the Mujahidin who strive in Allah's cause with their selves and wealth, as those who are not disabled and did not join the Jihad were. In his Sahih, Al-Bukhari recorded that Anas said that the Messenger of Allah said, «إِنَّ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مِنْ مَسِيرٍ، وَلَا قَطَعْتُمْ مِنْ وَادٍ، إِلَّا وَهُمْ مَعَكُمْ فِيه» قالوا: وهم بالمدينة يا رسول الله؟ (There are people who remained in Al-Madinah, who were with you in every march you marched and every valley you crossed.) They said, "While they are still in Al-Madinah, O Messenger of Allah'' He said, «نَعَمْ حَبَسَهُمُ الْعُذْر» (Yes. Only their disability hindered them (from joining you).) Allah said, وَكُلاًّ وَعَدَ اللَّهُ الْحُسْنَى (Unto each, Allah has promised good) meaning, Paradise and tremendous rewards. This Ayah indicates that Jihad is not Fard on each and every individual, but it is Fard Kifayah (which is a collective duty). Allah then said, وَفَضَّلَ اللَّهُ الْمُجَـهِدِينَ عَلى القـعدين أجرا عظيما (but Allah has preferred those who strive hard and fight, above those who sit (at home), by a huge reward). Allah mentions what He has given them rooms in Paradise, along with His forgiveness and the descent of mercy and blessing on them, as a favor and honor from Him. So He said; دَرَجَـتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللَّهُ غَفُوراً رَّحِيماً (Degrees of (higher) grades from Him, and forgiveness and mercy. And Allah is Ever Oft-Forgiving, Most Merciful.). In the Two Sahihs, it is recorded that Abu Saʿid Al-Khudri said that the Messenger of Allah said, «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ، أَعَدَّهَا اللهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ، مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْض» (There are a hundred grades in Paradise that Allah has prepared for the Mujahidin in His cause, between each two grades is the distance between heaven and Earth.)  
{{Quote|Tafsir Ibn Kathir of Surah An-Nisaa, Verse 95|The Mujahid and those Who Do not Join Jihad are Not the Same, [and Jihad is Fard Kifayah] Al-Bukhari recorded that Al-Bara' said, <b>"When the Ayah, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ (Not equal are those of the believers who sit (at home),) was revealed, the Messenger of Allah called Zayd and commanded him to write it. Then, Ibn Umm Maktum came and mentioned that he was blind. Allah revealed, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled (by injury or are blind or lame)).'' Al-Bukhari recorded that Sahl bin Saʿd As-Saʿdi said, "I saw Marwan bin Al-Hakam sitting in the Masjid. I came and sat by his side. He told us that Zayd bin Thabit told him that Allah's Messenger dictated this Ayah to him, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ وَالْمُجَـهِدُونَ فِى سَبِيلِ اللَّهِ (Not equal are those of the believers who sit (at home), except those who are disabled, and those who strive hard and fight in the cause of Allah) Ibn Umm Maktum came to the Prophet as he was dictating that very Ayah to me. Ibn Umm Maktum said, ʿO Allah's Messenger! By Allah, if I had power, I would surely take part in Jihad.' He was a blind man. So Allah sent down revelation to His Messenger while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. That ended after Allah revealed, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled).''</b> This was recorded by Al-Bukhari. At-Tirmidhi recorded that Ibn ʿAbbas said, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ (Not equal are those of the believers who sit (at home), except those who are disabled), refers to those who did not go to the battle of Badr and those who went to Badr. When the battle of Badr was about to occur, Abu Ahmad bin Jahsh and Ibn Umm Maktum said, ʿWe are blind, O Messenger of Allah! Do we have an excuse' The Ayah, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ (Not equal are those of the believers who sit (at home), except those who are disabled) was revealed. Allah made those who fight, above those who sit in their homes not hindered by disability. وَفَضَّلَ اللَّهُ الْمُجَـهِدِينَ عَلَى الْقَـعِدِينَ أَجْراً عَظِيماًدَرَجَـتٍ مِّنْهُ (but Allah has preferred those who strive hard and fight, above those who sit (at home), by a huge reward. Degrees of (higher) grades from Him), above the believers who sit at home without a disability hindering them.'' This is the wording recorded by At-Tirmidhi, who said, "Hasan Gharib. Allah's statement, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ (Not equal are those of the believers who sit (at home),) this is general. Soon after, the revelation came down with, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled). So whoever has a disability, such as blindness, a limp, or an illness that prevents them from joining Jihad, they were not compared to the Mujahidin who strive in Allah's cause with their selves and wealth, as those who are not disabled and did not join the Jihad were. In his Sahih, Al-Bukhari recorded that Anas said that the Messenger of Allah said, «إِنَّ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مِنْ مَسِيرٍ، وَلَا قَطَعْتُمْ مِنْ وَادٍ، إِلَّا وَهُمْ مَعَكُمْ فِيه» قالوا: وهم بالمدينة يا رسول الله؟ (There are people who remained in Al-Madinah, who were with you in every march you marched and every valley you crossed.) They said, "While they are still in Al-Madinah, O Messenger of Allah'' He said, «نَعَمْ حَبَسَهُمُ الْعُذْر» (Yes. Only their disability hindered them (from joining you).) Allah said, وَكُلاًّ وَعَدَ اللَّهُ الْحُسْنَى (Unto each, Allah has promised good) meaning, Paradise and tremendous rewards. This Ayah indicates that Jihad is not Fard on each and every individual, but it is Fard Kifayah (which is a collective duty). Allah then said, وَفَضَّلَ اللَّهُ الْمُجَـهِدِينَ عَلى القـعدين أجرا عظيما (but Allah has preferred those who strive hard and fight, above those who sit (at home), by a huge reward). Allah mentions what He has given them rooms in Paradise, along with His forgiveness and the descent of mercy and blessing on them, as a favor and honor from Him. So He said; دَرَجَـتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللَّهُ غَفُوراً رَّحِيماً (Degrees of (higher) grades from Him, and forgiveness and mercy. And Allah is Ever Oft-Forgiving, Most Merciful.). In the Two Sahihs, it is recorded that Abu Saʿid Al-Khudri said that the Messenger of Allah said, «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ، أَعَدَّهَا اللهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ، مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْض» (There are a hundred grades in Paradise that Allah has prepared for the Mujahidin in His cause, between each two grades is the distance between heaven and Earth.)  
}}
}}


==== Sahih al-Bukhari ====
==== Sahih al-Bukhari ====
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When the Verse:-- "Not equal are those of the believers who sit (at home)" (4.95) was revealed, Allah Apostle called for Zaid who wrote it. <b>In the meantime Ibn Um Maktum came and complained of his blindness, so Allah revealed: "Except those who are disabled (by injury or are blind or lame..." etc.)</b> (4.95)
When the Verse:-- "Not equal are those of the believers who sit (at home)" (4.95) was revealed, Allah Apostle called for Zaid who wrote it. <b>In the meantime Ibn Um Maktum came and complained of his blindness, so Allah revealed: "Except those who are disabled (by injury or are blind or lame..." etc.)</b> (4.95)
}}
==== Sunan an-Nasa’i ====
{{Quote|{{Al Nasai||4|25|3103}} ( {{external link|url=https://sunnah.com/nasai:3101|title=sunnah.com/nasai:3101|publisher= |author= |date= |archiveurl= |deadurl=no}} )|It was narrated from Al-Bara' that the Prophet (ﷺ) said:
"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] <b>'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)."</b> [2]
[1] An-Nisa' 4:95.</br>
[2] An-Nisa' 4:95.
}}
}}


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<i>Main article, [[Hijab#Revelation_of_the_hijab_verses]]</i>
<i>Main article, [[Hijab#Revelation_of_the_hijab_verses]]</i>
Below is one of the two main verses prescribing the hijab to women. The verse itself is not problematic, but the circumstances of its revelation is,
{{Quote|{{Quran|33|53}}|O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
}}


==== Phase 1: Sahih al-Bukhari ====
==== Phase 1: Sahih al-Bukhari ====
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=== Quran 5:101 (Asking questions when the Quran is revealed) ===
=== Quran 5:101 (Asking questions when the Quran is revealed) ===
This story follows a bit different structure. Instead of following the structure of the verse being changed by the sahaba after the fact, the verse <b>admits the possibility of this very act in the Quran.</b>


{{Quote|{{Quran|5|101}}|O you who have believed, <b>do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you.</b> Allah has pardoned it [i.e., that which is past]; and Allah is Forgiving and Forbearing.
{{Quote|{{Quran|5|101}}|O you who have believed, <b>do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you.</b> Allah has pardoned it [i.e., that which is past]; and Allah is Forgiving and Forbearing.
}}
}}
The verse is problematic for multiple different reasons. For example, the available Saadi tafsir (not included in the article) admits that Allah may have the weaknesses his slaves will not be able to find out about. Another example is, if the verse is eternal past the demise of Muhammad, it can be argued that the verse prescribes that the Muslims must not question <i>anything</i> about Islam, including this very article and WikiIslam overall.
To stay within the scope, this article will only focus on one particular teachings of the Quran, being that <b> the very act of asking questions during the process of the Quranic revelation can change the revelation.</b>
There exist two main non-contradicting (i.e. both can be true) narratives about the circumstances of revelation of this verse.
* The first narrative describes Muhammad being many questions unrelated to his claimed prophethood (such as about the location of the female camel or someone's father)<ref>{{Bukhari|6|60|145}} ({{external link| url = https://sunnah.com/bukhari:4621| title = sunnah.com/bukhari:4621| publisher = | author = | date = | archiveurl = | deadurl = no}})</ref><ref>{{Bukhari|6|60|146}} ({{external link| url = https://sunnah.com/bukhari:4622| title = sunnah.com/bukhari:4622| publisher = | author = | date = | archiveurl = | deadurl = no}})</ref><ref>{{external link| url = https://sunnah.com/urn/740590| title = Jami At Tirmidhi - Chapters on Tafsir (Vol. 5, Book 44, Hadith 3056)| publisher = sunnah.com| author = | date = | archiveurl = | deadurl = no}} [Sahih according to sunnah.com]</ref><ref>{{Bukhari|8|75|373}} ({{external link| url = https://sunnah.com/bukhari:6362| title = sunnah.com/bukhari:6362| publisher = | author = | date = | archiveurl = | deadurl = no}})</ref><ref>Additionally, the Quran from Saudi Arabia mentions that the same story can be found in Ahmad and Muslim</ref>
: One hadith found in Sahih Bukhari<ref>{{Bukhari|8|75|373}} ({{external link| url = https://sunnah.com/bukhari:6362| title = sunnah.com/bukhari:6362| publisher = | author = | date = | archiveurl = | deadurl = no}})</ref> mentions specifically Muhammad getting into the family issues, and Allah having to come to the rescue of the situation.
* The second narrative talks about somebody asking whether Muslims need to perform the journey (Hajj) every year, with Muhammad is ultimately affirming that he can affect the sunnah upon his own will. Somebody asks Muhammad whether they need to perform Hajj every year. Muhammad says, "If I were to say yes, it would have become obligatory, and if it were to become obligatory, you would not (be able to) do it, and if you did not do it you would be punished."<ref>{{Ibn Majah||4|25|2884}} ({{external link| url = https://sunnah.com/ibnmajah:2884| title = sunnah.com/ibnmajah:2884| publisher = | author = | date = | archiveurl = | deadurl = no}}) [Hasan according to sunnah.com]</ref><ref>{{Ibn Majah||4|25|2885}} ({{external link| url = https://sunnah.com/ibnmajah:2885| title = sunnah.com/ibnmajah:2885| publisher = | author = | date = | archiveurl = | deadurl = no}}) [Sahih according to sunnah.com]</ref><ref>{{external link| url = https://sunnah.com/tirmidhi:814| title = Jami At Tirmizi 814 (Vol. 2, Book 4, Hadith 814)| publisher = sunnah.com| author = | date = | archiveurl = | deadurl = no}} [Daif according to sunnah.com]</ref><ref>{{external link| url = https://sunnah.com/urn/740580| title = Jami At Tirmizi - Chapters on Tafsir (Vol. 5, Book 44, Hadith 3055)| publisher = sunnah.com| author = | date = | archiveurl = | deadurl = no}} [Daif according to sunnah.com]</ref><ref>{{external link| url = https://sunnah.com/ahmad:905| title = Musnad Ahmad -  Musnad 'Ali Ibn Abi Talib (Book 5, Hadith 333)| publisher = sunnah.com| author = | date = | archiveurl = | deadurl = no}} [Sahih Hadeeth, its isnad is da'eef - according to sunnah.com]</ref><ref>According to the Quran from Saudi Arabia, the story is transmitted by Imam Muslim</ref>
Both narratives are included in Asbab Al-Nuzul.
Regardless whichever particular circumstances were (or both, if complementary) during the claimed revelation, all of:
* the circumstances of 5:101 being revealed,
* the plain reading of the Quran
* the <i>multiple</i> exegeses found in the tafsir (see below)
confirm that <b>Allah confirms that the very act of asking questions during the process of the Quranic revelation can change the revelation.</b>


==== Tafsir Al-Jalalayn ====
==== Tafsir Al-Jalalayn ====


{{Quote|Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti|
{{Quote|Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti|
The following was revealed when they began to ask the Prophet (ﷺ) too many questions: O you who believe, do not ask about things which, if disclosed to you, [if] revealed, would trouble you, because of the hardship that would ensue from them; <b>yet if you ask about them while the Qur’ān is being revealed, during the time of the Prophet (ﷺ), they will be disclosed to you: meaning that if you ask about certain things during his lifetime, the Qur’ān will reveal them, but once these things are disclosed, it will grieve you.</b> So do not ask about them; indeed: God has pardoned those things, you asked about, so do not ask again; for God is Forgiving, Forbearing.
The following was revealed when they began to ask the Prophet (ﷺ) too many questions: O you who believe, do not ask about things which, if disclosed to you, [if] revealed, would trouble you, because of the hardship that would ensue from them; <b>yet if you ask about them while the Qur’ān is being revealed, during the time of the Prophet (ﷺ), they will be disclosed to you: meaning that if you ask about certain things during his lifetime, the Qur’ān will reveal them, but once these things are disclosed, it will grieve you. So do not ask about them; indeed: God has pardoned those things, you asked about, so do not ask again</b>; for God is Forgiving, Forbearing.
}}
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==== Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs ====
==== Tafsir Ibn 'Abbas ====


{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=5&tAyahNo=101&tDisplay=yes&UserProfile=0&LanguageId=2|title=Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs, 5:101 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou. |date= |archiveurl= |deadurl=no}}|
{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=5&tAyahNo=101&tDisplay=yes&UserProfile=0&LanguageId=2|title=Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs, 5:101 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=Tafsir Ibn 'Abbas, trans. Mokrane Guezzou. |date= |archiveurl= |deadurl=no}}|


(O ye who believe!) this was revealed about Harith Ibn Yazid who asked the Prophet (pbuh)-when the verse (And pilgrimage to the House is a duty unto Allah for mankind) was revealed: “Is it once every year, O Messenger of Allah?” So Allah forbade him from asking such questions, and started by addressing him with (O ye who believe!), <b>(Ask not) your Prophet (of things) that Allah has relieved you of (which, if they were made known unto you) if they were made obligatory upon you, (would trouble you; but if you ask of them) if you ask of the things that you were relieved of (when the Qur'an is being revealed) when Gabriel brings down the Qur'an,</b> (they will be made known unto you) they will be made obligatory upon you. (Allah pardoneth this) this questioning, (for Allah is Forgiving) of the one who repents, (Clement) vis-à-vis your ignorance.
(O ye who believe!) this was revealed about Harith Ibn Yazid who asked the Prophet (pbuh)-when the verse (And pilgrimage to the House is a duty unto Allah for mankind) was revealed: “Is it once every year, O Messenger of Allah?” So Allah forbade him from asking such questions, and started by addressing him with (O ye who believe!), <b>(Ask not) your Prophet (of things) that Allah has relieved you of (which, if they were made known unto you) if they were made obligatory upon you, (would trouble you; but if you ask of them) if you ask of the things that you were relieved of (when the Qur'an is being revealed) when Gabriel brings down the Qur'an, (they will be made known unto you) they will be made obligatory upon you.</b> (Allah pardoneth this) this questioning, (for Allah is Forgiving) of the one who repents, (Clement) vis-à-vis your ignorance.
}}
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==== Tafsir Mukhtasar ====
==== Tafsir Mokhtasar====


{{Quote|Tafsir Mukhtasar|
{{Quote|Tafsir Mokhtasar<ref>{{external link| url = https://quran.com/5:101/tafsirs/171| title = English Mokhtasar - 5:101 - english | Quran.com| publisher = Quran.com| author = Mokhtasar| date = | archiveurl = | deadurl = no}}</ref>|
O you who have faith in Allah, follow His Messenger and practise His laws, do not ask your Messenger about things which you do not in need, and which will not be of any help to you in your religion. If you were told of such things, they would upset you because of the difficulty in them. If, despite the prohibition, you ask about these things, then know that revelation is coming down to the Prophet and they will be made clear to you. <b>That is easy for Allah. Allah has not said certain things in the Qur’ān, so do not ask about them. If you ask about them, you will have to follow the law that is then revealed.</b>
O you who have faith in Allah, follow His Messenger and practise His laws, do not ask your Messenger about things which you do not in need, and which will not be of any help to you in your religion. If you were told of such things, they would upset you because of the difficulty in them. If, despite the prohibition, you ask about these things, then know that revelation is coming down to the Prophet and they will be made clear to you. <b>That is easy for Allah. Allah has not said certain things in the Qur’ān, so do not ask about them. If you ask about them, you will have to follow the law that is then revealed.</b>
}}
}}


==== Tafsir Maarif-ul-Quran ====
==== Tafsir Maarif-ul-Quran ====
Line 131: Line 172:
}}
}}


=== Quran 13:31 (Sleepy scribe corrupts the Quran) ===


=== Quran 13:31 (The Sleepy Scribe corrupts the Quran) ===
{{Quote|{{Quran|13|31}} (specifically {{external link| url = https://quran.com/13:31?translations=207| title = Muhammad Hijab translation| publisher = | author = | date = | archiveurl = https://web.archive.org/web/20210608233611if_/https://quran.com/13:31?translations=207| deadurl = no}})|
 
{{Quote|{{Quran|13|31}} (Muhammad Hijab translation)|
If there were only some Quran by which the mountains would travel away or the earth would crack open, or the dead would speak out! Rather command is wholly Allah (God)'s. Do not those who believe <b>despair</b>, because Allah (God) might have guided all mankind had He so wished? Disaster will continually afflict those who disbelieve because of what they produce, or it will settle down close to their home until Allah (God)'s promise comes true. Allah (God) does not break any promise.  
If there were only some Quran by which the mountains would travel away or the earth would crack open, or the dead would speak out! Rather command is wholly Allah (God)'s. Do not those who believe <b>despair</b>, because Allah (God) might have guided all mankind had He so wished? Disaster will continually afflict those who disbelieve because of what they produce, or it will settle down close to their home until Allah (God)'s promise comes true. Allah (God) does not break any promise.  
}}
}}
Line 143: Line 183:
According to Ibn Abbas, the verse is recorded incorrectly, because the scribe was sleepy. The word shouldn't be "despair", but rather "made clear".
According to Ibn Abbas, the verse is recorded incorrectly, because the scribe was sleepy. The word shouldn't be "despair", but rather "made clear".


{{Quote|{{external link|url=https://www.dorar.net/h/2dadb65767af3fd6aa3fdae1caa99348|title=الدرر السنية - الموسوعة الحديثية|publisher= |author= |date= |archiveurl= |deadurl=no}}|</br>
{{Quote|{{external link|url=https://www.dorar.net/h/2dadb65767af3fd6aa3fdae1caa99348|title=الدرر السنية - الموسوعة الحديثية|publisher= |author= |date= |archiveurl= |deadurl=no}}|<nowiki>


- عن ابنِ عباسٍ أنه كان يقرؤها : أَفَلَمْ يَتَبَيَّنِ [ يعني أَفَلَمْ يَيْأَسِ ] ويقول : كتبها الكاتبُ وهو ناعسٌ
- عن ابنِ عباسٍ أنه كان يقرؤها : أَفَلَمْ يَتَبَيَّنِ [ يعني أَفَلَمْ يَيْأَسِ ] ويقول : كتبها الكاتبُ وهو ناعسٌ
Line 151: Line 191:
الصفحة أو الرقم: 8/224 | خلاصة حكم المحدث : إسناده صحيح كلهم من رجال البخاري  
الصفحة أو الرقم: 8/224 | خلاصة حكم المحدث : إسناده صحيح كلهم من رجال البخاري  


}}
</nowiki>}}


The hadith above is sahih, as all the men in the hadith are of Bukhari.
The hadith above is sahih, as all the men in the hadith are of Bukhari.
{| class="wikitable" border="1" cellspacing="0" cellpadding="5"
!Original Arabic
!Bing translation
!Google translate
!Yandex.translate
|-
|
- عن ابنِ عباسٍ أنه كان يقرؤها : أَفَلَمْ يَتَبَيَّنِ [ يعني أَفَلَمْ يَيْأَسِ ] ويقول : كتبها الكاتبُ وهو ناعسٌ
الراوي : - | المحدث : ابن حجر العسقلاني | المصدر : فتح الباري لابن حجر
الصفحة أو الرقم: 8/224 | خلاصة حكم المحدث : إسناده صحيح كلهم من رجال البخاري
||
- About Ibn Abbas that he was reading it: Did it not appear [I mean did he not despair] <b>and he says: Written by the writer while he is sleepy</b>
Narrator: - | Updated: Ibn Hajar al-Ashkelani | Source: Open Alpari ibn Hajar
Page or number: 8/224 | Summary of the updated ruling: its support is true, they are all men of Bukhari
||
(Google translate refuses to include the key sentence in the translation)
||
- About Ibn Abbas that he was reading: AFLM turns out [ means AFLM despair ] <b>and says: written by the writer while he is sleepy</b>
Narrator: - / updated : Ibn Hajar al-ashqlani / source: Fatah al-Bari for Ibn Hajar
Page or number: 8/224 / summary of the updated rule : support it is true all of the men of Bukhari
|}


==== As-Suyuti, Al Itqan fi Uloom al Quran ====
==== As-Suyuti, Al Itqan fi Uloom al Quran ====
Line 168: Line 237:
“And Tabari and Abd bin Hamid narrated with a Sahih chain containing all the narrators from the rijal of Bukhari, from Ibn Abbas that he recited “AFALAM YATBAIN” and said that the writer had written it [YAY-ASI] when he was drowsy.”
“And Tabari and Abd bin Hamid narrated with a Sahih chain containing all the narrators from the rijal of Bukhari, from Ibn Abbas that he recited “AFALAM YATBAIN” and said that the writer had written it [YAY-ASI] when he was drowsy.”
}}
}}
===== Source mirrors =====
* {{external link| url = https://al-maktaba.org/book/7447/589| title = ص605 - الروايات التفسيرية في فتح الباري - سورة الرعد - المكتبة الشاملة الحديثة| publisher = Al-Maktaba | author = Fateh Al-Bari, entry #1168 | date = | archiveurl = https://web.archive.org/web/20210727064025/https://al-maktaba.org/book/7447/589| deadurl = no}}. Fath Al-Bari, published by Abdul Qadir Shaybah Al-Hamad in Riyadh, Saudi Arabia, 2001. ISBN: 9960207978<ref>{{external link| url = https://al-maktaba.org/book/7447/589| title = ص605 - الروايات التفسيرية في فتح الباري - سورة الرعد - المكتبة الشاملة الحديثة| publisher = Al-Maktaba | author = Fateh Al-Bari, entry #1168 | date = | archiveurl = https://web.archive.org/web/20210727064025/https://al-maktaba.org/book/7447/589| deadurl = no}}. Fath Al-Bari, published by Abdul Qadir Shaybah Al-Hamad in Riyadh, Saudi Arabia, 2001. ISBN: 9960207978</ref>
* {{external link| url = https://archive.org/details/WAQfbssb/fbssb08/page/n230/mode/2up| title = Fateh Al-Bari (in Arabic), volume 8, page 231 (on the left) | publisher = archive.org| author = ابن حجر العسقلاني | date = | archiveurl =| deadurl = no}}<ref>{{external link| url = https://archive.org/details/WAQfbssb/fbssb08/page/n230/mode/2up| title = Fateh Al-Bari (in Arabic), volume 8, page 231 (on the left) | publisher = | author = ابن حجر العسقلاني | date = | archiveurl =| deadurl = no}}</ref> - hosted on archive.org, page of the v8 contains this story.


==== Tafsir Dur al Manthur ====
==== Tafsir Dur al Manthur ====


The tafsir is not available in English. Urdu and {{external link|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Arabic|publisher= |author= |date= |archiveurl= |deadurl=no}} ) texts are available. Below is the excempt from the tafsir,
The tafsir is not available in English. Urdu and {{external link|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Arabic|publisher= |author= |date= |archiveurl= |deadurl=no}} ) texts are available. Below is the exempt from the tafsir,


{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Tafseer Dur al Manthur, 13:31, except from page 2|publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=* تفسير الدر المنثور في التفسير بالمأثور/ السيوطي (ت 911 هـ) مصنف و مدقق  |date= |archiveurl= |deadurl=no}}|
{{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=26&tSoraNo=13&tAyahNo=31&tDisplay=yes&Page=2&Size=1&LanguageId=1|title=Tafseer Dur al Manthur, 13:31, exempt from page 2|publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan|author=* تفسير الدر المنثور في التفسير بالمأثور/ السيوطي (ت 911 هـ) مصنف و مدقق  |date= |archiveurl= |deadurl=no}}|
وأخرج أبو عبيد وسعيد بن منصور وابن المنذر، عن ابن عباس - رضي الله عنهما - أنه كان يقرأ { أفلم ييأس الذين آمنوا }.
وأخرج أبو عبيد وسعيد بن منصور وابن المنذر، عن ابن عباس - رضي الله عنهما - أنه كان يقرأ { أفلم ييأس الذين آمنوا }.


Line 183: Line 258:
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Because no official translation of the tafsir is available in English, below are some of the automated translations ofg the excempt of the tafsir,
Because no official translation of the tafsir is available in English, below are some of the automated translations of the exempt of the tafsir,


{| class="wikitable" border="1" cellspacing="0" cellpadding="5"
{| class="wikitable" border="1" cellspacing="0" cellpadding="5"
!Original Arabic
!Original Arabic
!Bing translation
!Bing translation
!Google translate
!Yandex.translate
|-
|-
|وأخرج أبو عبيد وسعيد بن منصور وابن المنذر، عن ابن عباس - رضي الله عنهما - أنه كان يقرأ { أفلم ييأس الذين آمنوا }.
|وأخرج أبو عبيد وسعيد بن منصور وابن المنذر، عن ابن عباس - رضي الله عنهما - أنه كان يقرأ { أفلم ييأس الذين آمنوا }.
Line 196: Line 273:


وأخرج ابن جرير وابن المنذر وابن أبي حاتم، عن ابن عباس - رضي الله عنهما - { أفلم ييأس } يقول: يعلم.  
وأخرج ابن جرير وابن المنذر وابن أبي حاتم، عن ابن عباس - رضي الله عنهما - { أفلم ييأس } يقول: يعلم.  
||Abu Obeid, Said bin Mansour and Ibn al-Munther, removed Ibn Abbas from them, may God bless them, that he was reading {Did not despair those who believed}.
||
Abu Obeid, Said bin Mansour and Ibn al-Munther, removed Ibn Abbas from them, may God bless them, that he was reading {Did not despair those who believed}.


<b>Ibn Greer and Ibn al-Anbari were removed from ibn Abbas in the Qur'an, god bless them, that he had read [did not show those who believed] and he was told: It is in the Qur'an { Did not despair } he said: I think the writer wrote it and he is sleepy.</b>
<b>Ibn Greer and Ibn al-Anbari were removed from ibn Abbas in the Qur'an, god bless them, that he had read [did not show those who believed] and he was told: It is in the Qur'an { Did not despair } he said: I think the writer wrote it and he is sleepy.</b>
Line 203: Line 281:


Ibn Greer, Ibn al-Munther and Ibn Abi Hatem were removed from Ibn Abbas, may God bless them, {Do not despair} he says: He knows.  
Ibn Greer, Ibn al-Munther and Ibn Abi Hatem were removed from Ibn Abbas, may God bless them, {Do not despair} he says: He knows.  
||
(Google translate refuses to include the key sentence in the translation)
||
Abu Obaid, said Ibn Mansur and Ibn al-Mundhir, reported from Ibn Abbas - may Allah be pleased with them-that he was reading { do not despair of those who believed }.
<b>Ibn Jarir and Ibn al-Anbari came out in the Qur'an, about Ibn Abbas - may Allah be pleased with them - that he read [did not show those who believed] he was told: it is in the Qur'an { did not despair } he said: I think the writer wrote it while he was sleepy.</b>
Ibn Jarir reported from Ali that he was reading [did those who believed not turn out].
Ibn Jarir and Ibn al-Mundhir and Ibn Abi Hatem were brought out, about Ibn Abbas - may Allah be pleased with them - { do not despair } says: he knows.
|}
|}
== See also ==
* {{external link| url = http://www.shiapen.com/comprehensive/tahreef/sunni-reports-mistakes-quran.html | title = Sunni reports about mistakes & changes in Quran | publisher = Shia Pen | author = | date = | archiveurl = https://web.archive.org/web/20201112031838/http://www.shiapen.com/comprehensive/tahreef/sunni-reports-mistakes-quran.html | deadurl = no}} - (Unused, but more potentially true material can be found there)


==References==
==References==
Graves
86

edits

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