Dhimma: Difference between revisions

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This verse, laying out the subjugated position of the non-Muslim in the Muslim society by means of the [[jizya]], is the main verse in the [[Qur'an]] upon which the entire legal theory of the dhimma is buit.  
This verse, laying out the subjugated position of the non-Muslim in the Muslim society by means of the [[jizya]], is the main verse in the [[Qur'an]] upon which the entire legal theory of the dhimma is buit.  


Beyond this verse, the attitude of the Qur'an, particularly as read by later [[tafsir|mufassirun]] and Islamic scholars, towards unbelievers including the so-called "[[People of the Book]]" is unremittingly negative. The main understanding (in the traditional Islamic reading) is that the Jews and Christians are cursed for rejecting the message of the prophet:  
Beyond this verse, the attitude of the Qur'an, particularly as read by later [[tafsir|mufassirun]] and Islamic scholars, towards unbelievers including the so-called "[[People of the Book]]" is unremittingly negative. The main understanding (in the traditional Islamic reading) is that the Jews and Christians are cursed for rejecting the message of the prophet: {{Quote|{{Quran|5|64}}|And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and '''they shall be cursed for what they say.''' Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.}}
 
{{Quote|{{Quran-range|5|12|16}}| Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: “I am with you: if ye (but) establish regular prayers, practice regular charity, believe in my messengers, honor and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path of rectitude.”
 
But because of their breach of their covenant. We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them—barring a few—ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
 
From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
 
O People of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light, guideth them to a path that is straight}}
{{Quote|{{Quran|5|64}}|And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and '''they shall be cursed for what they say.''' Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.}}
{{Quote|{{Quran|9|30}}|The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth!}}
{{Quote|{{Quran|9|30}}|The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth!}}


{{Quote|{{Quran-range|2|87|103}}|We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride? Some ye called impostors, and others ye slay! They say, “Our hearts are the wrappings (which preserve Allah’s Word: we need no more).”
Nay, Allah’s curse is on them for their blasphemy: Little is it they believe. And when there comes to them a Book from Allah, confirming what is with them, although from of old they had prayed for victory against those without Faith, when there comes to them that which they (should) have recognized, they refuse to believe in it but the curse of Allah is on those without Faith. Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
When it is said to them. “Believe in what Allah Hath sent down,” they say, “We believe in what was sent down to us”: yet they reject all besides, even if it be Truth confirming what is with them. Say: “Why then have ye slain the prophets of Allah in times gone by. if ye did indeed believe?”
There came to you Moses with clear (Signs); yet ye worshipped the calf (even) after that, and ye did behave wrongfully. And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai), (saying): “Hold firmly to what We have given you, and hearken (to the Law).” They said: “We hear, and we disobey.” And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: “Vile indeed are the behests of your Faith if ye have any faith!”. . .
Say: Whoever is an enemy to Gabriel—for he brings down the (revelation) to thy heart by Allah’s will, a confirmation of what went before, and guidance and glad tidings for those who believe—whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael, lo! Allah is an enemy to those who reject Faith. We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse. Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay. Most of them are faithless. And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! … If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!}}


==Fiqh Around the Institution of the Dhimma==
==Fiqh Around the Institution of the Dhimma==
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